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  • 00:04

    (Greetings)

  • 00:10

    Another Sunday, another day at speaker's corner

  • 00:13

    and today we are here with

  • 00:16

    Parvati

  • 00:16

    Parvati and Parvati is a Hindu from India, yes?

  • 00:20

    Your religion.

  • 00:21

    So we're going to discuss a bit about Hinduism, it's not a  topic that is often discussed at speaker's corner.  

  • 00:28

    The reason is for that is because we have very few  Hindus who come to speaker's corner to talk about  

  • 00:34

    the religion the faith.

  • 00:36

    So we're hoping to that  there will be more Hindus who would step forward

  • 00:40

    and talk about the faith. It's just that there  is a lot of misunderstanding amongst the Hindus  

  • 00:45

    about Muslims and amongst the Muslims about the  Hindus.

  • 00:49

    So it's always good to have a conversation

  • 00:50

    to have a direct conversation with the person about their religion rather than assuming things about their religion.  

  • 00:58

    So Parvati, tell us a bit about yourself, what do you do? and

  • 01:03

    what your interests are?

  • 01:04

    Your first time in speaker's corner, isn't it?

  • 01:06

    Yes, we've been here for a year

  • 01:10

    you need to speak up a bit because I want to make  sure the microphone picks up the audio.

  • 01:15

    Yeah, sure

  • 01:16

    I've been here for a year.

  • 01:17

    Okay,

  • 01:17

    We're studying fluid mechanics.

  • 01:20

    fluid mechanics

  • 01:20

    yeah

  • 01:21

    Masha 'Allah, that's good

  • 01:23

    and yeah that's good, is it masters?

  • 01:25

    Yeah, it's masters.

  • 01:26

    Okay, that's good and

  • 01:28

    yeah so

  • 01:30

    about Hinduism, tell us a bit about the basics  of Hinduism, like what is it that a Hindu  

  • 01:38

    has to believe in, otherwise they are outside the  fold of Hinduism, can you perhaps give us a bit?   

  • 01:45

    Just a summarized version of the belief.

  • 01:50

    So I'm not like a certified speaker of Hinduism

  • 01:53

    but what I've learned from my family

  • 01:56

    is that....

  • 01:58

    it's more about having...

  • 02:02

    it's more about the same stuff you know, you spread love and you know...  

  • 02:06

    Yeah, I think like there is no like

  • 02:08

    at least according to me we don't have very rigid rules in Hinduism

  • 02:12

    such that if you

  • 02:13

    so for example, even when it comes to prayer like

  • 02:17

    so I think that's the difference between  at least according to me between Islam and Hinduism.  

  • 02:23

    Prayers,

  • 02:24

    yeah, prayer times

  • 02:24

    we don't have like fixed prayer times

  • 02:26

    right

  • 02:27

    and

  • 02:29

    so we have a few things like  before going to the temple  

  • 02:32

    you take a bath

  • 02:33

    things like that, but these are things that you need to follow,

  • 02:36

    but

  • 02:36

    I'm not aware of anything that can put you  out oust

  • 02:40

    that can oust you from the Hindu community.

  • 02:43

    So you know, as Muslims we believe in the five  pillars, you must have heard about this, yeah?

  • 02:48

    No, I'm sorry.

  • 02:48

    Okay, so basically the fundamental belief  of a Muslim is in the five pillars

  • 02:54

    which are basically to believe in one God, yes!

  • 02:56

    to pray five times a day, to give zakat or charity,

  • 03:00

    to fast in the month of Ramadan and if you can afford it and  are capable of, to go to hajj once in your lifetime, at least.  

  • 03:08

    So these are the five fundamental  what is the pillars of Islam.

  • 03:11

    So anyone who

  • 03:14

    rejects any of these, they are outside the fall  of Islam.

  • 03:17

    okay

  • 03:18

    So obviously, for a Hindu

  • 03:21

    you have to believe in God, right?

  • 03:23

    Yeah.

  • 03:23

    So what is the concept of God in Hinduism because

  • 03:26

    there are many people who say that Hindus believe  in 313 million Gods or something like that  

  • 03:31

    how true is that?

  • 03:32

    So it's not, you don't have Gods as a person.

  • 03:34

    So each God represents an idea

  • 03:37

    or

  • 03:38

    so you have Parvati,

  • 03:39

    she is the goddess  of power of love

  • 03:42

    Sorry! which Goddess?

  • 03:43

    Parvati.

  • 03:44

    Parvati, okay.

  • 03:44

    Is the goddess of power.

  • 03:45

    Is that the wife of Shiva?

  • 03:47

    Yeah.

  • 03:47

    Okay.

  • 03:48

    So they all represent values.

  • 03:50

    They're not like entities, they're not like

  • 03:53

    so we

  • 03:55

    that's what I've been taught like

  • 03:56

    they'll see, you have a God in yourself like everybody has  the capability of becoming a God and

  • 04:01

    Hinduism the definition of God, the definition of divinity is to  be a better person than what you were yesterday.

  • 04:07

    So

  • 04:08

    okay.

  • 04:08

    The whole idea, it's like you have

  • 04:10

    when we actually go to the temple you pray for

  • 04:12

    two different Gods, right!

  • 04:14

    so it's mostly like to lord Ganapathi you always say you start with God

  • 04:18

    Is that Ganesh?

  • 04:19

    Yeah, Ganesh,

  • 04:20

    Ganesh, the elephant God?

  • 04:21

    Yeah, so things like that, so every God represents a value.

  • 04:25

    So it's not like

  • 04:25

    so you do have a lot of Gods,  you have a lot of stories actually.

  • 04:28

    How many Gods?

  • 04:29

    I'm not sure

  • 04:30

    okay

  • 04:31

    a lot of Gods

  • 04:31

    lost count

  • 04:32

    because you have a lot of values, right.

  • 04:33

    You have a lot of morals, you can

  • 04:35

    you know there are Gods for

  • 04:38

    there's a cloud God,

  • 04:40

    there is a different kinds of Gods.

  • 04:42

    So nature worship and creature worship.

  • 04:45

    Yeah yeah, so every

  • 04:47

    God represents a different idea,

  • 04:49

    so it's almost like you kind of respect your nature, your fellow beings

  • 04:54

    it's kind of abstract I feel, I don't think  that basically you know it means like you have  

  • 05:00

    this particular God like you should.

  • 05:03

    It's not

  • 05:03

    God it's more like ideals and morals like, yeah.

  • 05:06

    Okay, so they're just like concepts of nature or  creatures?

  • 05:10

    Yeah, that's what I

  • 05:11

    like hanuman is a monkey god

  • 05:13

    and Ganesh is elephant God, so this's a  form of creature worship and

  • 05:17

    it's a mythology, right.

  • 05:18

    yeah,

  • 05:19

    you have Greek mythology, so you have  Hindu mythologies also.

  • 05:21

    You have stories, from these stories

  • 05:23

    we derive morals like

  • 05:24

    so if you have a lord Ram and Seeta, theirs is about a husband wife union

  • 05:31

    and you know how the wife and the  husband they make compromises

  • 05:35

    basically how they are individuals, but they also are there for each  other.

  • 05:39

    You know, basically when you

  • 05:41

    so for me

  • 05:42

    at least for me, when my parents told me the story,  it was so that I could inculcate a moral out of the story   

  • 05:47

    because when you talk to children, they don't

  • 05:51

    it's easy to tell them a story and tell them

  • 05:53

    see this is what it means, that will stay for  a long time.

  • 05:56

    Right.

  • 05:56

    So most the mythology is like story.

  • 05:58

    What makes, for example you give the example  of Ram and Seeta, yeah!

  • 06:02

    so what makes Ram God?

  • 06:06

    Yeah, so Rama is a

  • 06:08

    he was actually a king it's not like

  • 06:10

    so what made Rama God like

  • 06:12

    his

  • 06:14

    really good nature.

  • 06:15

    Like people believe

  • 06:16

    I told you that God is something that Hindus

  • 06:18

    like in the Hinduism, they believe as inside

  • 06:20

    even you can become a God.

  • 06:22

    You can become a God?!

  • 06:23

    Yeah,

  • 06:24

    Okay.

  • 06:24

    The concept of God.

  • 06:25

    It's not like God does magic or anything.

  • 06:27

    So I think that's what we need to understand

  • 06:31

    the definition of God maybe is different  in Hinduism to that in Islam, because in Islam  

  • 06:37

    when you say God you're talking about the most  powerful being, yeah?

  • 06:41

    Yeah,

  • 06:41

    he's the almighty,

  • 06:42

    he's the one who created everyone and everything.

  • 06:45

    Yes, so we have that.

  • 06:46

    Okay, so our concept is not just a a good moral human being, yes!

  • 06:51

    like for example we believe in prophet Muhammad (PBUH), yes!

  • 06:54

    and we believe he's one of the best role models and he's the one who is  called the mercy to mankind yeah!

  • 07:01

    he's called

  • 07:01

    Rahmatul lil Alameen

  • 07:03

    He came as a mercy to man kind. However, regardless  of how good the morals the prophet (PBUH) possessed  

  • 07:10

    we do not still worship him.

  • 07:12

    He is still one of the servants of Allah and a creation of Allah.

  • 07:17

    So I think this is where the Hindus and  the Muslims perhaps differ

  • 07:21

    in the definition of what God is.

  • 07:23

    Yeah.

  • 07:24

    Yes, but do you believe in the

  • 07:26

    you know, the Tri Murthy or the Brahma

  • 07:28

    Vishnu and Shi..

  • 07:30

    is it Brahma

  • 07:31

    Vishnu and Shiv

  • 07:32

    isn't it?

  • 07:33

    Yeah.

  • 07:33

    So you have the

  • 07:34

    Brahma is a creator.

  • 07:36

    The creator

  • 07:37

    Vishnu, the sustainer.

  • 07:39

    Yeah.

  • 07:40

    And Shiv's the destroyer.

  • 07:41

    Yeah

  • 07:41

    So these are the

  • 07:42

    I know a bit of Hinduism, so

  • 07:44

    that's the reason I know this Tri Murthy is quite important.

  • 07:46

    So, is someone who doesn't believe  in this Tri Murthy, are they considered Hindu or  

  • 07:51

    would they be?

  • 07:52

    I think so at least

  • 07:54

    I mean

  • 07:54

    yeah

  • 07:55

    I feel Hinduism is all about you know

  • 07:57

    you could be a better person, you see God in yourself

  • 08:00

    I don't mean it in an egoistic way

  • 08:01

    I'm here and I'm...

  • 08:02

    No no, I understand, yeah.

  • 08:03

    You see, you try to be a better person than what you were yesterday.

  • 08:07

    So that is

  • 08:08

    So it sounds like Hinduism  is more of a philosophy rather than a religion.

  • 08:12

    Yeah yeah.

  • 08:13

    Because obviously everyone also has a different  viewpoint on the beliefs and whatever is written  

  • 08:20

    and the interpretations in the Bhagavad-Gita  in the Upanishads the Vedas and so on, yeah?  

  • 08:25

    So these are the books, the different books of Hindus, the scriptures.  

  • 08:29

    How much importance do you give to the scriptures,  as a Hindu?

  • 08:32

    So very honestly, I haven't read the scriptures.

  • 08:35

    None of them?

  • 08:37

    No, I just know the mythology and the stories.

  • 08:40

    Okay

  • 08:40

    and because

  • 08:45

    so we have in Hinduism, we have prayers and we  have scriptures where you have morals and stories,  

  • 08:51

    but they are also told in the form of stories of  Gods and so

  • 08:54

    I haven't read the scriptures.

  • 08:56

    Right, so it's more like stories like you  keep saying which teaches you morals

  • 09:00

    yeah,

  • 09:01

    yes and

  • 09:03

    like what about going to the temple or something  for prayers, is that necessary or is that also optional?   

  • 09:09

    So it is good to go to the temple,

  • 09:11

    right

  • 09:11

    but it's not like if you don't go to the temple

  • 09:13

    you'll be ousted from the Hindu community.

  • 09:17

    you can pray at home?

  • 09:18

    Yeah yeah, definitely

  • 09:19

    you don't have to go to the temple.

  • 09:20

    Okay, and with regards to  prayer another question that pops into my head is

  • 09:25

    do you have to pray to these pictures of like Rama  or Shiva or Krishna or whatever Gods you have  

  • 09:34

    an affiliation to?

  • 09:35

    Because I think

  • 09:36

    because you're from south India, I think they have different

  • 09:39

    what do you say, God that they revere  compared to the ones in north India

  • 09:43

    compared to the ones in Bengal, in east India and maybe  in Gujarat in west India, you know.

  • 09:49

    Like, I think every region has their own, what do you say special  deities that

  • 09:55

    they pray to or they idolize.

  • 09:57

    Is that right? or

  • 09:58

    yeah, it's right. It's also very personal actually like for example

  • 10:01

    my mom, she does not really look at the picture anyway,  she closes her eyes and prays

  • 10:06

    but she still has the image in front of her?

  • 10:08

    No, she just closes her eyes.

  • 10:09

    Okay, she closes her eyes and prays

  • 10:11

    because

  • 10:11

    so she has arthritis she can't sit down,  so she sits on a chair and she just prays.

  • 10:16

    Okay

  • 10:17

    what about yourself?

  • 10:18

    I pray looking at the God

  • 10:21

    so I look at the God and I think I close my eyes

  • 10:23

    it's very

  • 10:25

    Yeah, personal

  • 10:25

    personal and it just happens

  • 10:27

    wait a minute brother just

  • 10:29

    we are just discussing about the basics. Yeah, just bear with us please here.

  • 10:33

    So the reason I asked about the idol worship is because  in Islam that is something which is prohibited  

  • 10:40

    completely like utterly, to have images of god is  something prohibited not only in Islam also in  

  • 10:45

    Christianity I believe and obviously in Judaism as  well so the what we consider the Abrahamic faith  

  • 10:51

    you know because all three religions they consider  Abraham to be a prophet of God and they have a common  

  • 10:56

    what do you say, a common understanding and there is  a lot of commonality between these three faiths.

  • 11:02

    So in all of these three faiths, I mean creating images  of God is something that is completely prohibited,  

  • 11:07

    but I think in Hinduism it's a big part,  it plays a big part from what I've seen.

  • 11:13

    so the reason why this is

  • 11:15

    what I think and I'm pretty sure the reason why we have pictures is so that

  • 11:19

    you feel more connected in the sense  you have a picture in your head  

  • 11:22

    it's always like that, right! so if I think of a tree pops up in my hand ,right!

  • 11:26

    yes

  • 11:27

    if I think of a well

  • 11:29

    or something like Goddess Lakshmi

  • 11:31

    you try to associate which is more easy for you to think of what you

  • 11:37

    what are, you know!

  • 11:38

    what you want to pray about

  • 11:40

    you know, I think these are shortcuts.

  • 11:43

    But these pictures are man-made, aren't they? No one has seen any of these Gods or Goddesses.

  • 11:47

    They have just

  • 11:50

    because I've also seen different pictures.

  • 11:52

    Yeah.

  • 11:53

    Yes, so it's kind of

  • 11:54

    symbolic

  • 11:55

    yeah

  • 11:56

    so Parvati will have a trident you know, so it's all symbolic

  • 12:00

    whatever they hold

  • 12:01

    yeah

  • 12:01

    it's not like the facial features are going to be the same for everybody.

  • 12:04

    This is that the things that they hold, the kind of

  • 12:07

    the color of the dress they wear, it's all symbolic.

  • 12:10

    Symbolic!

  • 12:10

    Yeah.

  • 12:11

    Okay.

  • 12:11

    But it's not compulsory for you to  pray in front of a picture or an idol,  

  • 12:16

    it's not compulsory. It's just for something for you to focus on.

  • 12:19

    Yeah, you see we believe in meditation, right! so we  think even closing your eyes is prayer like  

  • 12:26

    as long as you are praying you can do it in  any form.

  • 12:29

    Okay, interesting I mean what about

  • 12:33

    the different, I don't know. Do you still have caste system in Hinduism

  • 12:36

    Yes, we do have

  • 12:38

    you still do

  • 12:39

    but

  • 12:40

    that is started from really long time back

  • 12:43

    right

  • 12:44

    we still do have costs.

  • 12:45

    What does it mean?

  • 12:46

    I mean for the viewers who don't know.

  • 12:48

    So it started with the occupation you were doing like long long long back.

  • 12:52

    so there

  • 12:52

    the kind of work that they were involved in, okay.

  • 12:54

    all four kinds of people I think so the ones were kings,  like the you know kings and so they were called  

  • 13:00

    brahmanas and there were...

  • 13:02

    no actually the kings were not the brahmans

  • 13:04

    the kings were Shatria Aasan

  • 13:06

    Yeah, Shatrias

  • 13:07

    yeah, so the Brahmans are educated, scholarly.

  • 13:09

    Yeah, scholar and there were workers.

  • 13:13

    Yeah, that comes later. So you got the Brahmans then  you have the shatrias are the warriors.

  • 13:17

    The warrior clan and obviously the kings as well.

  • 13:20

    Yeah.

  • 13:20

    And then you had the Shudras.

  • 13:22

    Yeah

  • 13:23

    because the Shudras are the lowest, isn't it?

  • 13:25

    Which is like the untouchables even, I think.

  • 13:27

    The thing is, it started with the occupation.

  • 13:30

    They were all

  • 13:31

    yeah, they were all restricted earlier, but  I think it got translated in a really bad way

  • 13:36

    with the coming generations and it just started leading  you know you say this person is not good enough  

  • 13:41

    and the other person, his status is bigger.  So it got translated in a very wrong way.

  • 13:46

    Okay

  • 13:48

    so with regards to for example, is it true that  the brahmins do not even touch the Shudras?

  • 13:54

    the lowest class.

  • 13:55

    So sensible people don't believe such things.

  • 13:57

    What do you mean sensible people?

  • 14:00

    Because as far as I know the Brahmins are the  most educated amongst these

  • 14:03

    not anymore.

  • 14:04

    When you go to college

  • 14:05

    you will be educated I'm not a Brahman

  • 14:06

    you can go to the college, I am educated.

  • 14:08

    My friend could be a Brahman,

  • 14:10

    but she's not as educated as me

  • 14:12

    so it's not

  • 14:13

    I think what I meant by educated is in terms of

  • 14:16

    the religious books.

  • 14:18

    Not really,

  • 14:19

    No.

  • 14:20

    So they know the language, they know Sanskrit, they are the ones who

  • 14:22

    who maintain these different books and  rules and so on.

  • 14:27

    Not so much.

  • 14:28

    No not anymore?!

  • 14:29

    Okay.

  • 14:30

    Maybe things have changed because if I remember  correctly

  • 14:33

    everybody has access to the same stuff these days

  • 14:35

    because of the internet, so anybody can be  good at anything.

  • 14:37

    Okay, but why would they

  • 14:40

    why would they have this rule or is it  written in the way does that they cannot touch  

  • 14:44

    the Shudras? The lower cost? or is this something  that they made up?

  • 14:47

    It wasn't like that.

  • 14:49

    It was an occupation, so every occupation  was respected. Nobody, it was never meant for  

  • 14:54

    the Shudras to be disrespected in such a way, but I  think as humans we also have a bad side to us

  • 15:00

    we tend to think we are more important than the other  or something like that, but it got translated in a really bad way.  

  • 15:06

    You know, whatever it was

  • 15:07

    but it's still there, isn't it?

  • 15:09

    Exactly,

  • 15:10

    it's still there?

  • 15:10

    Yes, so that is something that we need  to

  • 15:12

    so the Brahmans wouldn't marry anyone other than in their own?

  • 15:15

    That's what I said

  • 15:16

    yeah

  • 15:16

    there will always be a community, that is pretty much here

  • 15:22

    and you know, they don't really follow  logic or reasoning.

  • 15:26

    There will be communities like that, but it is changing for the  good.

  • 15:29

    Well, I don't know if it's changed I think

  • 15:32

    I think it's changing.

  • 15:33

    The Brahmans still wouldn't  marry someone outside the caste, right?  

  • 15:36

    No, not at all.

  • 15:37

    No, not anymore?

  • 15:39

    No.

  • 15:39

    Okay, because I remember seeing ads in the paper where

  • 15:44

    they said they would only marry from the  caste.

  • 15:46

    Yeah, there are people like that, but

  • 15:49

    the majority of the people are not like that  for sure.

  • 15:52

    Okay, no that's good if it's changing

  • 15:54

    and I think the British had a huge part to play in  that, isn't it?

  • 15:57

    Really, they wanted to split India, right! and it was divide and ruled

  • 16:02

    No no, that's different, yeah.  Obviously, on a political...

  • 16:05

    Yeah, but even when it

  • 16:06

    came to people personally, they definitely, I think they have did that approach.

  • 16:11

    Because their point was to have a monopoly of you know, basically a rule over people

  • 16:17

    and how could you do that by making them fight.

  • 16:19

    So I'm not sure about that history.

  • 16:21

    Because it caused a lot of

  • 16:24

    unwanted what do you say,  problems in the society in that.  

  • 16:28

    Maybe it's for their own what he say,

  • 16:31

    for the ease of their own administration and so on.

  • 16:35

    Yeah, I'm not sure about it,

  • 16:37

    it could have happened.

  • 16:38

    Okay, sorry you wanted to say something

  • 16:40

    I got a small,

  • 16:41

    I'm sorry for interruption

  • 16:42

    Yeah.

  • 16:42

    I mean two questions, you answered the first one

  • 16:45

    about the system.

  • 16:46

    My question is about, what is the concept of aathma, I think you know aathma

  • 16:52

    Aathma!

  • 16:53

    Yeah yeah.

  • 16:54

    the soul.

  • 16:54

    The soul is the concept, what is the concept aathma? And what is the concept of death in Hinduism?

  • 17:02

    I think he's pointing towards reincarnation.

  • 17:03

    I mean reincarnation for women...

  • 17:06

    That is one of the questions I had for you, yeah!  because

  • 17:09

    Aathma, where's aathma?

  • 17:10

    As far as I know

  • 17:12

    it's like, they say

  • 17:14

    I'm not sure where this comes from 

  • 17:17

    but they say you keep on

  • 17:19

    re taking, rebirth until your life's purpose  is fulfilled

  • 17:24

    until Mukta.

  • 17:24

    Yeah, until you gain

  • 17:25

    Yeah, so mukta is basically free from,

  • 17:29

    free from this cycle.

  • 17:30

    Free from the cycle of birth and rebirth.

  • 17:32

    Yeah.

  • 17:34

    So birth and death is

  • 17:36

    so it's birth, death and rebirth. This is the reincarnation cycle that the Hindus believe in.

  • 17:42

    And they believe that one of the  main

  • 17:45

    correct me if I'm wrong, one of the main objectives of

  • 17:48

    every human being, at least in the Hindu faith is  to free themselves from this cycle of birth and rebirth  

  • 17:54

    and the only way they can achieve this  is by being a good human being, a good person and  

  • 18:00

    I don't know, I mean this is what I heard maybe  you can elaborate on that.

All

The example sentences of INCULCATE in videos (1 in total of 1)

at preposition or subordinating conjunction least adjective, superlative for preposition or subordinating conjunction me personal pronoun , when wh-adverb my possessive pronoun parents noun, plural told verb, past tense me personal pronoun the determiner story noun, singular or mass , it personal pronoun was verb, past tense so adverb that preposition or subordinating conjunction i personal pronoun could modal inculcate verb, base form a determiner moral adjective out preposition or subordinating conjunction of preposition or subordinating conjunction the determiner story noun, singular or mass

Use "inculcate" in a sentence | "inculcate" example sentences

How to use "inculcate" in a sentence?

  • I know nothing more important to inculcate into the minds of young people than the wisdom, the honor, and the blessed comfort of living within their income.
    -Thomas Jefferson-
  • Freemasonry is an order whose leading star is philanthropy and whose principles inculcate an unceasing devotion to the cause of virtue and morality.
    -George Washington-
  • It is one of the consolations of middle aged reformers that the good that they inculcate must live after them if it is to live at all.
    -Hector Hugh Munro-
  • It's very important to try to inculcate into children moral rules, such as "do as you would be done by."
    -Richard Dawkins-
  • The interest of the public is never better advanced than when we can inculcate by our rules the advantage of acting honestly.
    -Sherrilyn Kenyon-
  • Racial and denominational schools impart to the membership of their communities something which the general educational institution is wholly unable to inculcate.
    -Kelly Miller-

Definition and meaning of INCULCATE

What does "inculcate mean?"

/inˈkəlˌkāt/

verb
instil idea, attitude, or habit by persistent instruction.

What are synonyms of "inculcate"?
Some common synonyms of "inculcate" are:
  • instil,
  • implant,
  • fix,
  • ingrain,
  • infuse,
  • impress,
  • imprint,
  • introduce,
  • engender,
  • produce,
  • generate,
  • induce,
  • inspire,
  • promote,
  • foster,

You can find detailed definitions of them on this page.