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  • 00:00

    After having been introduced to the sons of  Isaac in Esau and Jacob, and after having seen  

  • 00:07

    the dubious trade of the birthright from the older  brother to the younger brother, we come to learn  

  • 00:12

    of a famine that strikes the land - this being a  second famine besides the one in Abraham’s time.  

  • 00:20

    With this famine Isaac went to the king Abimelek  of the Philistines in Gerar for assistance. 

  • 00:29

    Now, many might notice the parallel here between  Isaac’s story and Abraham’s where we saw Abraham  

  • 00:35

    once visit a king Abimelech when the famine struck  his land. In fact, we saw Abraham go south towards  

  • 00:43

    Egypt, which Isaac appears to emulate in an effort  to find resources to feed his family. The bible  

  • 00:51

    references the town of Gerar here - the same Gerar  where Abraham once nearly offered his wife Sarah  

  • 00:58

    to yet another king Abimelech - Abimelech perhaps  being not a name, but instead a royal title. 

  • 01:07

    But in Isaac’s decision to travel the same  route his father had done during his famine,  

  • 01:12

    The Lord appeared to Isaac and said, “Do not  go down to Egypt; live in the land where I tell  

  • 01:18

    you to live. Stay in this land for a while,  and I will be with you and will bless you.  

  • 01:25

    For to you and your descendants I will give all  these lands and will confirm the oath I swore to  

  • 01:31

    your father Abraham. I will make your descendants  as numerous as the stars in the sky and will  

  • 01:39

    give them all these lands, and through your  offspring all nations on earth will be blessed,  

  • 01:45

    because Abraham obeyed me and did everything  I required of him, keeping my commands,  

  • 01:52

    my decrees and my instructions.” (Genesis  26:2-6) With this, Isaac stayed in Gerar. 

  • 01:59

    Here, we see God relay very  specific instructions to Isaac,  

  • 02:03

    perhaps even warnings, that he  should not go down to Egypt.  

  • 02:09

    This is likely because as the son of Promise,  Isaac had to live in the Promised land of Canaan.  

  • 02:16

    If he ventured into Egypt and found succour there,  then the promised land would be without its ruler  

  • 02:22

    and thus, would no longer be the promised land.  This is similar to the case where Abraham sends  

  • 02:28

    his servant to find Isaac a wife, instead  of allowing Isaac to go and do this himself,  

  • 02:35

    for Isaac was never meant to leave the land which  was promised to him. God continues that if Isaac  

  • 02:42

    did not go to Egypt and if he was obedient to  his commands, then the covenant made with Abraham  

  • 02:48

    would truly have been made with Isaac and upon his  descendants. By showing this here in the bible,  

  • 02:55

    we can see that God’s promise to Abraham that  his descendants would be blessed, also came true,  

  • 03:01

    for with Isaac’s obedience, God blesses him too.  The moral here that believers might derive from  

  • 03:08

    this section is that God is true to his word and  that if he says something is going to happen,  

  • 03:14

    then it makes good sense to trust him.  Furthermore, God promises to Isaac that  

  • 03:21

    the same Covenant made with his father is now  being offered to him, for he promises an almost  

  • 03:27

    identical deal with Isaac, where his descendants  will be numerous and all will be blessed. 

  • 03:35

    But whilst in Gerar, we see Isaac succumb to the  same follies as his father and I’m reminded of  

  • 03:42

    Shakespeare’s quote, ‘The sins of the father are  laid upon the children.’ In an effort to protect  

  • 03:48

    himself, Isaac, like his father, asks his wife to  pretend to be his sister, for if the men of Gerar  

  • 03:56

    suspected her of being his wife, they would have  killed him and taken her for themselves. The bible  

  • 04:03

    tells us, “When the men of that place asked him  about his wife, Isaac said, “She is my sister,”  

  • 04:10

    because he was afraid to say, “She is my wife.”  He thought, “The men of this place might kill me  

  • 04:17

    on account of Rebekah, because she is beautiful.” So exactly like Abraham, Isaac came to believe  

  • 04:25

    that his wife’s beauty would enrapture the men of  the land and because these were not righteous men,  

  • 04:31

    they would lust after Rebekah and kill him to get  to her. But if they believed she was his sister,  

  • 04:38

    they would not antagonise him and through this  deception, they would pursue Rebekah instead. We  

  • 04:45

    see Isaac here show the same cowardice his father  had done in virtually the exact same situation,  

  • 04:52

    where he does not trust God to keep him safe  and instead takes it into his own hands.  

  • 04:59

    He uses deceptions and lies in order  to facilitate his own well-being,  

  • 05:04

    but in the process subjugates his own  wife to the advances of the men in Gerar.  

  • 05:11

    It can be determined that this was Isaac’s  weakness, that he feared the men of Gerar  

  • 05:16

    far more than he feared God. But it could  also be a sign of Abraham’s bad example  

  • 05:23

    and that whilst he did do a lot of good for  Isaac, (minus attempting to sacrifice him),  

  • 05:28

    he was far from a perfect father.  Indeed, this could be a lesson in itself,  

  • 05:34

    in that the bible is trying to show believers  that even the great men such as Abraham and  

  • 05:40

    Isaac were fallible and that it is from their  mistakes, that one can try to do better. 

  • 05:47

    It would appear though that Isaac’s ruse  was successful… until one day, Abimelech,  

  • 05:54

    the king of the Philistines saw Isaac caressing  Rebekah. Coming to the logical conclusion  

  • 06:00

    that Isaac had lied and that Rebekkah was not his  sister, he summoned Isaac and berated him, saying,  

  • 06:09

    “She is really your wife! Why  did you say, “she is my sister?” 

  • 06:14

    Isaac answered him, “Because I thought  I might lose my life on account of her.” 

  • 06:20

    Then Abimelek said, “What is this you have done to  us? One of the men might well have slept with your  

  • 06:27

    wife, and you would have brought guilt upon us.” We see here that despite not being God-fearing,  

  • 06:34

    Abimelek and his people are  outraged at such a deception.  

  • 06:39

    His rebuke, ‘What is this you have done to us?’  is very similar to Pharaoh's response who arguably  

  • 06:46

    had slept with Sarah as a result of Abraham’s  deceptions. He continues that with Isaac’s lie,  

  • 06:54

    one of the men might very well have slept with her  had he not discovered the truth and that if that  

  • 07:00

    was to happen, it would bring guilt upon them as  a people. With this, we can see that the people of  

  • 07:08

    Gerar did have some principles and even virtues,  in that if they had been duped by Isaac’s deceit,  

  • 07:15

    they would feel awful for it and perhaps, even be  anxious over God’s potential punishment for them. 

  • 07:23

    In order to prevent such a thing from happening,  Abimelek gives the order to all of his people,  

  • 07:28

    that if anyone harms Isaac or his  wife Rebekah, then they will be put  

  • 07:33

    to death. Whilst many will see this as simply  Abimelek taking precautions against Isaac’s God  

  • 07:40

    by enforcing protection around him, some have  interpreted Abimelek’s actions as having been  

  • 07:46

    influenced by God and that this was God showing  his favour to Isaac, despite his previous sins. 

  • 07:54

    We are then told that Isaac remained  in the land and that he planted crops.  

  • 08:00

    Because the Lord had blessed him, the crops grew  in abundance and Isaac became a very rich man.  

  • 08:07

    Through this, we understand  more about Isaac’s character,  

  • 08:11

    in that despite having received all of Abraham’s  inheritance (which would have been more than  

  • 08:16

    enough to have lived off), he still chooses to  work and does not allow himself to become idle.  

  • 08:24

    Because of this way of thinking, God blesses  him, suggesting that those who work hard and  

  • 08:30

    honourably, at least, in the name of God, will  be rewarded. But as a result of his success,  

  • 08:38

    he also earned the envy of the Philistines  and the bible tells us that all the wells  

  • 08:44

    that Abraham’s servants had dug up, were sabotaged  by the Philistines as they filled them with dirt. 

  • 08:52

    With this, Abimelek brings caution to  Isaac, telling him “Move away from us;  

  • 08:58

    you have become too powerful for us.” It is  not determined whether Abimelek says this  

  • 09:04

    out of envy himself and that Isaac’s success  turns him bitter, or whether he is warning Isaac  

  • 09:11

    that he has become so notorious, that he can no  longer fulfil his promise of protection - and  

  • 09:18

    thus, did not want to earn the wrath of his God  for failing his obligation. In any case, Isaac  

  • 09:25

    does heed the words of Abimelek and moves away  to camp in the Valley of Gerar, where he settles.  

  • 09:33

    He proceeded to reopen the wells that had  been sabotaged and gave them the same name  

  • 09:39

    his father had given them. Now, it should be  noted that the Philistines sabotaging the wells  

  • 09:46

    was no small slight and because of how precious  water was in the desert regions, this was truly  

  • 09:53

    a malicious attack, furthermore demonstrating  the level of envy in which the Philistines had  

  • 10:00

    for Isaac. In fact, in some capacity, some  might have even seen this as a long term attempt  

  • 10:08

    on Isasac’s life by the Philistines,  who wished for him to not only die,  

  • 10:13

    but to suffer as he succumbed to thirst. With  this, Isaac does leave as per Abimelek’s words,  

  • 10:22

    but he goes not in fear of the Philistines,  but perhaps in faith that God will protect him.  

  • 10:30

    Unlike Abraham, it would appear that Isaac  was quick to learn after his previous folly  

  • 10:36

    that God was on his side and that nothing  bad would come to him if he truly believed. 

  • 10:43

    The bible continues, “Isaac’s servants dug in the  valley and discovered a well of fresh water there.  

  • 10:50

    But the herders of Gerar quarreled with  those of Isaac and said, “the water is ours!”  

  • 10:58

    So he named the well Esek, because they  disputed with him.” (Genesis 26:19-20) 

  • 11:03

    So we see here that Isaac finds fresh  water amongst the wells that had already  

  • 11:08

    been sabotaged and one might suppose that  this was God yet again supplying Isaac  

  • 11:15

    with exactly what he needed. But naturally,  when the herders of Gerar found out about this,  

  • 11:22

    they deemed that the well belongs to  them, which leads Isaac to name it  

  • 11:27

    ‘Esek’, thought to mean ‘contention’ on  the account that it made others jealous. 

  • 11:35

    The second well that was dug up by Isaac’s  servants was named Sitnah and this well was  

  • 11:42

    also quarrelled over. But the third well which was  dug up away from the valley was not quarreled over  

  • 11:50

    and it was named Rehoboth - or ‘roominess’  because it was away enough from Gerar to  

  • 11:57

    not be contested. With this, Isaac recognised the  well as a testament of God’s favour and blessing,  

  • 12:05

    where he states “Now the Lord has given  us room and we will flourish in the land.” 

  • 12:13

    Isaac then went up to Beersheba, where Abraham had  been before and the Lord appeared to him and said,  

  • 12:20

    “I am the God of your father Abraham. Do  not be afraid, for I am with you; I will  

  • 12:27

    bless you and will increase the number of your  descendants for the sake of my servant Abraham.” 

  • 12:34

    This is one of the first appearances  of God that Isaac experiences  

  • 12:38

    and these appear to be quite few and far  between when compared to his father Abraham,  

  • 12:44

    who appeared to get visits from God quite often.  This might be because Abraham was one of the first  

  • 12:52

    men to form a consistent relationship with God and  therefore required more mentorship and guidance.  

  • 12:59

    But Isaac, having learned the ways of God  from Abraham, required much less intervention.  

  • 13:06

    God tells Isaac not to be afraid, perhaps seeking  to placate the anxieties that Isaac might’ve had  

  • 13:14

    when considering the tensions between himself  and the herdsmen of Gerar. He also promises  

  • 13:21

    Isaac directly that he will bless him and that  he will increase the number of his descendants,  

  • 13:27

    much as he had promised Abraham. WIth this,  

  • 13:31

    Isaac knows God’s words to be true and  so, became even more trusting in the Lord. 

  • 13:39

    So Isaac built an altar there to the Lord and  pitched a tent in this very same space. As a  

  • 13:46

    result of his continued faith, his servants were  able to dig yet another well - perhaps, another  

  • 13:53

    sign of God’s favour and the blessings that  one can receive if they put their trust in him. 

  • 14:00

    The bible continues, “Meanwhile,  Abimelek had come to him from Gerar,  

  • 14:05

    with Ahuzzath his personal adviser and Phicol  the commander of his forces. Isaac asked them,  

  • 14:14

    “Why have you come to me, since you were hostile  to me and sent me away?” (Genesis 26:26-27) 

  • 14:20

    They answered, “We saw clearly that the Lord was  with you; so we said, There ought to be a sworn  

  • 14:27

    agreement between us’ - between us and you. Let  us make a treaty with you that will do us no harm,  

  • 14:35

    just as we did not harm you but always treated  you well and sent you away peacefully And now you  

  • 14:42

    are blessed by the Lord.” (Genesis 26 28:29) Interestingly, we understand that Abimelech  

  • 14:47

    recognised the covenant between Isaac and God and  could see that there definitely was some higher  

  • 14:53

    power blessing him, for how could Isaac have not  only been blessed with crops, but also survived  

  • 15:00

    out in the valleys in spite of his sabotaged  wells. In fact, one might argue that because of  

  • 15:07

    the additional wells dug up by his servants, Isaac  didn’t just survive in the valley, but thrived.  

  • 15:15

    He had also held his own against the herdsman  of Gerar and despite moving out further from  

  • 15:21

    even them, he had still found water and still  prospered. To Abimelech, there was no denying  

  • 15:28

    that Isaac was truly blessed by his God and  so, he grew even more wary of God’s power  

  • 15:35

    and what might happen to him if something bad  happened to Isaac. So Abimelech comes asking  

  • 15:42

    for peace so as to spare him of any backlash as  well as blessing, so that perhaps, some of Isaac’s  

  • 15:49

    favour with the Lord would rub off on him too. Now holding all the cards in his hand, Isaac might  

  • 15:57

    have used this leverage of God to his advantage  and made Abimelech succumb to his demands.  

  • 16:04

    But instead, Isaac does not repay Abimelech with  the same discourteousness that he had been shown  

  • 16:10

    when he was kicked out of Gerar, but instead  shows kindness and acceptance of Abimelech. The  

  • 16:17

    bible tells us, “Isaac made a feast for  them, and they ate and drank. Early the  

  • 16:23

    next morning the men swore an oath to each  other. Then Isaac sent them on their way,  

  • 16:31

    and they went away peacefully.” (Genesis 26:30-31)  With this, we see that Isaac establishes something  

  • 16:37

    of his own covenant with Abimelech - a covenant  of peace, if you will, that is sealed by the  

  • 16:44

    sharing of food over the feast. We see that  when Isaac sends them on their way, they depart  

  • 16:51

    peacefully and no further ramifications  of conflicts appear to be on the horizon. 

  • 16:58

    The chapter concludes with Isaac receiving  yet another blessing - maybe on the account  

  • 17:03

    that he had shown kindness to Abimelech, when  he might’ve shown him spite for having been  

  • 17:09

    banished from Gerar. The bible tells us, “That day  Isaac’s servants came and told him about the well  

  • 17:17

    they had dug. They said, “We’ve found water!” He  called it Shibah, and to this day the name of the  

  • 17:25

    town has been Beersheba.” (Genesis 26:32-33) Let me know in the comments below what you  

  • 17:30

    thought about the confrontation and resolution  between Isaac and Abimelech and as always,  

  • 17:36

    if you’ve enjoyed today’s episode  of Biblical Stories Explained,  

  • 17:40

    then don’t forget to give it a thumbs up  and don’t forget to subscribe for more  

  • 17:43

    content just like this. Until next time!

All

The example sentences of HERDERS in videos (9 in total of 9)

indeed adverb , it personal pronoun was verb, past tense the determiner encroachment noun, singular or mass of preposition or subordinating conjunction herders noun, plural that wh-determiner saw verb, past tense ipob proper noun, singular establish verb, non-3rd person singular present an determiner armed verb, past participle wing noun, singular or mass - the determiner
but coordinating conjunction the determiner herders noun, plural of preposition or subordinating conjunction gerar proper noun, singular quarreled verb, past tense with preposition or subordinating conjunction those determiner of preposition or subordinating conjunction isaac proper noun, singular and coordinating conjunction said verb, past tense , the determiner water noun, singular or mass is verb, 3rd person singular present ours personal pronoun !
the determiner herders noun, plural would modal most adverb, superlative likely adjective be verb, base form neighbors noun, plural , who wh-pronoun transact verb, base form with preposition or subordinating conjunction each determiner other adjective in preposition or subordinating conjunction many adjective different adjective
so adverb muslim proper noun, singular fulani proper noun, singular cattle noun, plural herders noun, plural have verb, non-3rd person singular present increasingly adverb pressed verb, past participle south adverb into preposition or subordinating conjunction lands noun, plural held verb, past participle by preposition or subordinating conjunction settled verb, past participle farmers noun, plural .
sheep proper noun, singular herders noun, plural and coordinating conjunction farmers noun, plural also adverb use verb, non-3rd person singular present notches noun, plural to to keep verb, base form track noun, singular or mass of preposition or subordinating conjunction their possessive pronoun herd noun, singular or mass and coordinating conjunction even adverb those determiner
it personal pronoun is verb, 3rd person singular present there adverb that preposition or subordinating conjunction in preposition or subordinating conjunction 1923 cardinal number a determiner man noun, singular or mass named verb, past participle chaleo proper noun, singular yoovidhya proper noun, singular was verb, past tense born verb, past participle to to a determiner family noun, singular or mass of preposition or subordinating conjunction duck noun, singular or mass herders noun, plural .
this determiner mortality noun, singular or mass with preposition or subordinating conjunction the determiner one cardinal number of preposition or subordinating conjunction cattle noun, plural herders noun, plural and coordinating conjunction farmers noun, plural it personal pronoun 's verb, 3rd person singular present clear adjective that preposition or subordinating conjunction it personal pronoun took verb, past tense until preposition or subordinating conjunction the determiner
mushroom noun, singular or mass of preposition or subordinating conjunction the determiner reindeer noun, singular or mass herders noun, plural from preposition or subordinating conjunction siberia noun, singular or mass in preposition or subordinating conjunction northern adjective europe verb, base form you personal pronoun see verb, non-3rd person singular present the determiner reindeer noun, singular or mass ca modal n't adverb
can modal see verb, base form that preposition or subordinating conjunction arabs proper noun, singular who wh-pronoun used verb, past tense to to be verb, base form herders noun, plural of preposition or subordinating conjunction camels noun, plural and coordinating conjunction sheep noun, singular or mass , are verb, non-3rd person singular present actually adverb really adverb competing verb, gerund or present participle

Definition and meaning of HERDERS

What does "herders mean?"

/ˈhərdər/

noun
person who looks after herd of livestock or makes living from keeping livestock.
other
Person who cares for a herd.