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  • 00:01

    In the last episode, we saw the Watchers punished  by the Archangels where they were rounded up,  

  • 00:06

    beaten and were damned to be thrown into the  Duadel - a void said to be located deep in  

  • 00:13

    the desert of East Jerusalem. Amongst them, the  Nephilim - the monstrous offspring of the women  

  • 00:20

    impregnated by the Watchers were also neutralised  and coerced into destroying each other.  

  • 00:27

    The chaos that had burdened the world  courtesy of the Watchers’ involvement  

  • 00:31

    had now been countervailed with the Archangels’  intervention, and mankind appears to have been  

  • 00:36

    allowed breathing space from the terrors they had  seen. During this time, we are told that the great  

  • 00:43

    scribe Enoch had been hidden and that no one knew  where he was, nor what had become of him. But we  

  • 00:51

    understand that his activities during this time  were to do with the Watchers, as directed to him  

  • 00:57

    by God and that his days in hiding were spent  with the holy ones - possibly preparing him to  

  • 01:04

    confront the fallen angels and eventually read  them their judgement. Enoch himself tells us, 

  • 01:11

    “And I Enoch was blessing the Lord of majesty  and the King of the ages, and lo! the Watchers  

  • 01:18

    called me -Enoch the scribe- and said to  me: 'Enoch, thou scribe of righteousness,  

  • 01:25

    go, declare to the Watchers of the heaven who  have left the high heaven, the holy eternal place,  

  • 01:32

    and have defiled themselves with women, and have  done as the children of earth do, and have taken  

  • 01:37

    unto themselves wives: "Ye have wrought great  destruction on the earth: And ye shall have no  

  • 01:43

    peace nor forgiveness of sin: and inasmuch as they  delight themselves in their children, The murder  

  • 01:50

    of their beloved ones shall they see, and over the  destruction of their children shall they lament,  

  • 01:56

    and shall make supplication unto eternity,  but mercy and peace shall ye not attain."' 

  • 02:04

    From Enoch’s words, we see that  it is the Watchers who deem him  

  • 02:08

    ‘Enoch the Scribe’ and there is some idea that  they recognised Enoch as an important figure,  

  • 02:15

    despite his mortality. It is possible that  they realised God favoured Enoch and conceded  

  • 02:22

    that he was something of a conduit to  reaching God - especially given that they  

  • 02:27

    were now damned and had no way of reaching  him. We also see God’s instruction to Enoch,  

  • 02:34

    who tells him to go to the Watchers and tell them  that they have brought great destruction upon  

  • 02:39

    the earth and that they will have no peace nor  forgiveness for what they have done. With this,  

  • 02:46

    we understand God’s attitude towards the Watchers,  that after their defilement of the women and their  

  • 02:52

    teaching of warfare and magic to the mortals, they  have now been shunned and nothing they can ever do  

  • 02:59

    will ever see them redeemed. In a way, God  washes his hands of the Watchers so entirely,  

  • 03:06

    that he doesn’t even deem them worthy to hear  their punishment from himself, so instead sends  

  • 03:12

    Enoch - a mortal - to read the angels their fate. It is with this that Enoch rather audaciously  

  • 03:21

    approaches the Watchers - without fear,  might I add, and goes straight for Azazel,  

  • 03:27

    telling him “Azazel, thou shalt have no peace:  a severe sentence has gone forth against thee  

  • 03:35

    to put thee in bonds: and thou shalt not  have toleration nor request granted to thee,  

  • 03:42

    because of the unrighteousness which thou  hast taught, and because of all the works  

  • 03:47

    of godlessness and unrighteousness  and sin which thou hast shown to men.” 

  • 03:54

    The fact that Enoch demonstrates no fear in this  encounter shows us how much faith he has in God,  

  • 04:00

    for the angel would most certainly have been more  powerful than him and given that he was willing to  

  • 04:05

    do such monstrous things, it would not have been  above him to strike Enoch and physically harm him.  

  • 04:12

    But still, Enoch does not hesitate in his approach  of Azazel and tells him that he will have no  

  • 04:18

    peace, that he will be bound, shunned and have  no request granted for the things he has done.  

  • 04:25

    With this, Azazel has no recourse  and does not seem to retaliate,  

  • 04:30

    but rather accepts Enoch’s words in defeat. 

  • 04:35

    Then Enoch speaks to all the Watchers and  Enoch tells us that they were all afraid of  

  • 04:40

    the judgment he brought upon them and that  each of them were trembling. With this,  

  • 04:46

    they begged Enoch to draw up a petition on their  behalf so that they could find forgiveness in God.  

  • 04:54

    Evidently, they had seen the error of their  ways and after having seen first hand the  

  • 05:00

    vengeance of the archangels, they were  essentially begging Enoch to convince God  

  • 05:05

    to absolve them. It should be noted that  they needed Enoch to become this intermediary  

  • 05:12

    because God had now met them with silence and  refused to speak to them - in fact, Enoch details  

  • 05:19

    that the Watchers were unable to lift their  eyes up to heaven, suggesting that their heads  

  • 05:25

    were too heavy with guilt. Enoch tells us, “Then I went and spoke to them all together,  

  • 05:32

    and they were all afraid, and fear and trembling  seized them. And they besought me to draw up a  

  • 05:38

    petition for them that they might find  forgiveness, and to read their petition  

  • 05:43

    in the presence of the Lord of heaven. For from  thenceforward they could not speak (with Him)  

  • 05:49

    nor lift up their eyes to heaven for shame of  their sins for which they had been condemned.” 

  • 05:57

    But Enoch does actually write out their petition  - perhaps a sign of his compassion and sympathy  

  • 06:03

    for the Watchers and tells us that he detailed  all of their thoughts and feelings in regards  

  • 06:09

    to them seeking forgiveness and redemption.  With this, he went off to the waters of Dan,  

  • 06:16

    in the land of Dan, in the south west of Hermon  and he read their petition to God repeatedly until  

  • 06:23

    he fell asleep. So with this, we can see that  Enoch really does try to be fair to the Watchers  

  • 06:30

    and despite the horrible things they had done, he  still tries to commune with God in their favour  

  • 06:36

    and leaves the decision to God, as opposed  to damning them himself as God had permitted. 

  • 06:44

    After having fallen asleep after  reciting this prayer to God,  

  • 06:48

    Enoch tells us “And behold a dream came  to me, and visions fell down upon me,  

  • 06:54

    and I saw visions of chastisement, and a voice  came bidding me to tell it to the sons of heaven,  

  • 07:01

    and reprimand them. And when I awaked, I came unto  them, and they were all sitting gathered together,  

  • 07:08

    weeping in 'Abelsjail, which is between  Lebanon and Seneser, with their faces covered.  

  • 07:14

    And I recounted before them all the  visions which I had seen in my sleep,  

  • 07:20

    and I began to speak the words of righteousness,  and to reprimand the heavenly Watchers.” 

  • 07:26

    Here, it is believed that Enoch here’s the  voice of God telling him to reprimand the  

  • 07:31

    Watchers - these ‘sons of heaven’, and that when  he awakens, he finds them all gathered together,  

  • 07:38

    crying over the events that they had masterminded.  Here, we see Enoch tell them of what he had  

  • 07:45

    seen in his dream - that which he deems was a  vision - and speaks the words of righteousness,  

  • 07:52

    or perhaps more accurately, the words of  God, in order to chastise the Watchers. 

  • 07:59

    In Chapter 14, we see Enoch provide a  bit of a recap of the recent events,  

  • 08:05

    telling us that God had permitted him to be the  one to deliver the judgement of the Watchers  

  • 08:11

    and that whilst he had agreed to write their  petition, it was up to God to decide what to  

  • 08:16

    do… and decide, he did. Enoch reveals to us  that their petition was rejected and that  

  • 08:23

    no favour will be granted upon them for all the  wicked that they had committed. And henceforth,  

  • 08:30

    they would not be ascending into heaven -  not now, and not ever and that instead they  

  • 08:36

    would be bound in the earth - most likely  the Duadel as spoken of earlier. Here,  

  • 08:42

    they would remain for all eternity in the pits of  the underworld, buried under dirt and darkness. 

  • 08:51

    There, Enoch continues to tell the Watchers  of another vision that affected him where  

  • 08:57

    mist coalesced around him and he was taken up  into the clouds. He tells the Watchers that  

  • 09:04

    through the power of the wind, he was given the  ability to fly and he soared up to the heavens  

  • 09:11

    until he found himself at a wall built of  crystals that was surrounded by tongues of fire.  

  • 09:18

    And so Enoch ventured into these tongues of  fire and he tells us, “And I went into the  

  • 09:25

    tongues of fire and drew nigh to a large house  which was built of crystals: and the walls of  

  • 09:32

    the house were like a tesselated floor (made)  of crystals, and its groundwork was of crystal.  

  • 09:40

    Its ceiling was like the path of the stars and the  lightning and between them were fiery cherubim,  

  • 09:47

    and their heaven was (clear as) water. A  flaming fire surrounded the walls, and its  

  • 09:55

    portals blazed with fire. And I entered into that  house, and it was hot as fire and cold as ice:  

  • 10:03

    there were no delights of life therein: fear  covered me, and trembling got hold upon me.” 

  • 10:11

    So as we can gather, Enoch was lifted - or  flew - in this vision, to heaven. Though  

  • 10:17

    it isn’t necessarily the heaven that  is often portrayed in common beliefs.  

  • 10:22

    Instead, this place is a house made of crystals  and interestingly, the vicinity is consumed with  

  • 10:29

    tongues of fire. But perhaps one of the most  concerning things that Enoch notices is the  

  • 10:35

    presence of the Cherubim; a six winged angel which  is most commonly noted by Ezekiel in the bible.  

  • 10:44

    Naturally, Enoch is terrified of what he sees  and begins to further describe the walls of fire,  

  • 10:50

    the blazing portals and even the hot and cold  sensations he experiences in this strange realm.  

  • 10:58

    He tells us that there was no delight here, no  life - nothing but the trembling of his own self. 

  • 11:06

    “And as I quaked and trembled, I fell upon my  face. And I beheld a vision. And lo! There was  

  • 11:13

    a second house, greater than the former, and  the entire portal stood open before me, and it  

  • 11:19

    was built of flames of fire. And in every respect  it so excelled in splendour and magnificence and  

  • 11:27

    extent that I cannot describe to you its splendour  and its extent. And its floor was of fire,  

  • 11:34

    and above it were lightning and the path of the  stars, and its ceiling also was flaming fire.  

  • 11:41

    And I looked and saw therein a lofty  throne: its appearance was as crystal,  

  • 11:47

    and the wheels thereof as the shining sun,  and there was the vision of cherubim.” 

  • 11:54

    Here, Enoch continues to describe his newfound  environment, telling us that a new house emerged,  

  • 12:01

    one that was so magnificent that there  were no words that could do it justice.  

  • 12:07

    Yet again, the structure was consumed with fire  and lightning and stars strode across from above.  

  • 12:14

    Within the house, Enoch spots a lofty, crystal  throne - that which has wheels of the shining sun.  

  • 12:22

    These wheels might be linked to the whirling  wheels as seen by Ezekiel, those otherwise  

  • 12:28

    known as the ophanim, which were sometimes  considered to be the wheels of God’s chariot.  

  • 12:35

    The fact that they also appear here in  Enoch’s vision, alongside the Cherubim  

  • 12:40

    no less, is strikingly similar to Ezekiel’s  vision, where similar wheels are also seen. 

  • 12:48

    Enoch continues, “And from underneath the  throne came streams of flaming fire so that  

  • 12:54

    I could not look thereon. And the Great Glory sat  thereon, and His raiment shone more brightly than  

  • 13:00

    the sun and was whiter than any snow. None  of the angels could enter and could behold  

  • 13:07

    His face by reason of the magnificence  and glory and no flesh could behold Him.  

  • 13:14

    The flaming fire round about Him, and a great fire  stood before Him, and none around could draw nigh  

  • 13:22

    Him: ten thousand times ten thousand stood  before Him, yet He needed no counselor. And  

  • 13:28

    the most holy ones who were nigh to Him did  not leave by night nor depart from Him.” 

  • 13:36

    It is with this that we realise  that Enoch actually sees God,  

  • 13:40

    or at least, gets a glimpse of him for  he describes him as being a radiant light  

  • 13:45

    that shines more brightly than the sun - so  bright that he cannot gaze upon it himself.  

  • 13:52

    He also declares that none of  the cherubim who were present  

  • 13:56

    were able to get near this light either and none  who were present could behold him. Enoch continues  

  • 14:04

    that he’d already been prostrate on his face by  the time he’d even realised God was present and  

  • 14:10

    that the Lord did call to him, telling him ‘Come  hither, Enoch, and hear my word.’ With that, one  

  • 14:18

    of the cherubim interrupted his prostration and  guided him to the door where the lord was seated. 

  • 14:25

    In the next episode, we’ll be taking a look  at Enoch’s meeting with God and we are able to  

  • 14:30

    understand some more interesting thoughts that  God holds towards the Watchers, including his  

  • 14:37

    bafflement as to why they would trade heaven for  earth, why they had fornicated with the women at  

  • 14:43

    all and his utter disgust towards the Nephilim -  those which he deems as the most evil of spirits. 

  • 14:52

    But let me know what you thought about today’s  episode of the Book of Enoch and as always,  

  • 14:56

    if you’ve enjoyed today’s episode then don’t  forget to give it a thumbs up and don’t forget  

  • 15:00

    to subscribe for more content just like this Until next time

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The example sentences of FORNICATED in videos (1 in total of 1)

bafflement noun, singular or mass as preposition or subordinating conjunction to to why wh-adverb they personal pronoun would modal trade verb, base form heaven noun, singular or mass for preposition or subordinating conjunction earth noun, singular or mass , why wh-adverb they personal pronoun had verb, past tense fornicated verb, past participle with preposition or subordinating conjunction the determiner women noun, plural at preposition or subordinating conjunction

Use "fornicated" in a sentence | "fornicated" example sentences

How to use "fornicated" in a sentence?

  • A single sentence will suffice for modern man. He fornicated and read the papers. After that vigorous definition, the subject will be, if I may say so, exhausted.
    -Albert Camus-

Definition and meaning of FORNICATED

What does "fornicated mean?"

/ˈfôrnəˌkāt/

verb
To have sex without being married.