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In real life, snakes are… honestly fine. Lil slithery, kinda hard to read,
but broadly inoffensive. But there’s something about ‘em that just tickles the imagination,
you know? You can’t walk five feet these days without tripping over a mythological
snake with crazy anomalous properties. Maybe they’re the feathery forefather of humanity,
or a many-colored harbinger of rain, or an eldritch abomination aiming to devour the sun,
or any number of other slithery bois wending their coils through human mythohistory. Something about
their sleek design just speaks to us, you know? But while mythical snakes span the whole moral
spectrum, if there’s one title that just screams “evil” it’s “serpent king.” Nobody
good has ever held the title serpent king, and if you want proof, let’s go back about a
thousand years to the opening chapter of the famous Persian epic The Shahnameh. Written
by the poet Ferdowsi between 977 and 1010 CE, the Shahnameh, literally “the epic of kings,”
is the national epic of Greater Iran and a very, very important piece of literature.
It’s also long as balls, but conveniently subdivides into a lot of smaller stories
for easier consumption. Here’s one of them! So the story begins with a quick rundown on
some ancient mythical kings and all the cool stuff they did, mostly important civilization-things
like inventing clothes and fire and irrigation - you know, basic stuff like that. This line
of kings does pretty well for itself until it produces Jamshid (جمشید), who does really well
for himself - so well, in fact, that he decides he’s basically god and starts having people
worship him. This is generally considered to be unwise, and has some unintended consequences.
See, in Zoroastrianism, to put it very simply, the earth is basically a constant battleground between
/kənˈfyo͞ozd/
Being hard to understand. To make something unclear or hard to understand.
/ˈkänstənt/
occurring continuously. Thing that happens always or at a regular rate.
/THro͞o/
continuing or valid to final destination. expressing movement into one side and out of other side of opening etc.. moving in one side and out of other side of.
/ˈwərSHəp/
Acts of respect and honor to God or a god. To show great respect towards a god or goddess.