Hello, my friends. So continuing the
Hello, my friends. So continuing the

Shiva Sutras
Shiva Sutras

JāgratdvitīyakaraḥJāgratdvitīyakaraḥ
JāgratdvitīyakaraḥJāgratdvitīyakaraḥ

So here we are,
So here we are,

the waking state is another form
the waking state is another form

of the divine
of the divine

nature of consciousness. The waking state
nature of consciousness. The waking state

is differentiated
is differentiated

divine consciousness.
divine consciousness.

I say a little bit from
I say a little bit from

uh
uh

the waking state
the waking state

is another formation. Another way of being. It's the expansion of the self.
is another formation. Another way of being. It's the expansion of the self.

For the Yogi, the waking state is not separate nor is it foreign
For the Yogi, the waking state is not separate nor is it foreign

It is on the contrary, another form of expansion
It is on the contrary, another form of expansion

and differentiation
and differentiation

of universal divine consciousness, the universal self, the divinity
of universal divine consciousness, the universal self, the divinity

that the Yogi gains in the state of universal divine consciousness is
that the Yogi gains in the state of universal divine consciousness is

found to exist equally in the waking state in the dreaming state
found to exist equally in the waking state in the dreaming state

and in the dreamless state, which is the deep sleep state.
and in the dreamless state, which is the deep sleep state.

And then after achieving the state of pure knowledge, this Yogi pervades
And then after achieving the state of pure knowledge, this Yogi pervades

the supreme knowledge with oneness.
the supreme knowledge with oneness.

In the midst of
In the midst of

differentiation. The Yogi
differentiation. The Yogi

identifies
identifies

with oneness
with oneness

and that's it. I
and that's it. I

uh
uh

you also um
you also um

quotes from the Vivian
quotes from the Vivian

Tan,
Tan,

the universal consciousness of the divine is experienced in each
the universal consciousness of the divine is experienced in each

and every way in this field of organic action,
and every way in this field of organic action,

whether it be hearing, judging, seeing, tasting or smelling.
whether it be hearing, judging, seeing, tasting or smelling.

So when the aspects of universal consciousness are always present.
So when the aspects of universal consciousness are always present.

When the universal divine consciousness is the main aspect
When the universal divine consciousness is the main aspect

of the Yogi's awareness,
of the Yogi's awareness,

this universal divine consciousness is filled everywhere.
this universal divine consciousness is filled everywhere.

It is never absent for an absence, it is also not absent
It is never absent for an absence, it is also not absent

in this universe. There are only two aspects found energy and the energy holder
in this universe. There are only two aspects found energy and the energy holder

of these two, it is energy
of these two, it is energy

that is held in each and every part of the universe.
that is held in each and every part of the universe.

Because this universe is, in fact, the existence of energy
Because this universe is, in fact, the existence of energy

and the energy holder is ma
and the energy holder is ma

the divine
the divine

pure consciousness
pure consciousness

alone.
alone.

OK.
OK.

This is a beautiful, beautiful.
This is a beautiful, beautiful.

And here's one way to think of it
And here's one way to think of it

right now.
right now.

You know, as you've been seeing,
You know, as you've been seeing,

I've been posting about the measurement problem and all the
I've been posting about the measurement problem and all the

uh the what they call the hard problem of consciousness,
uh the what they call the hard problem of consciousness,

et cetera, et cetera.
et cetera, et cetera.

So, you know, not presiding that I'm not a quantum physicist or even
So, you know, not presiding that I'm not a quantum physicist or even

a fundamental
a fundamental

a researcher or a biologist. I'm a physician and I see patients.
a researcher or a biologist. I'm a physician and I see patients.

It is obvious to me
It is obvious to me

that when we ask questions like or get confused about measurement problem
that when we ask questions like or get confused about measurement problem

and the hard problem of consciousness
and the hard problem of consciousness

that these questions will never be answered.
that these questions will never be answered.

If matter is the ontological primitive,
If matter is the ontological primitive,

we will never be able to explain our atoms, molecules force fields, gravity,
we will never be able to explain our atoms, molecules force fields, gravity,

et cetera,
et cetera,

cause
cause

the appearance of mind or awareness or intelligence or consciousness or
the appearance of mind or awareness or intelligence or consciousness or

intuition or creativity or transcendence or longing or desire or fear
intuition or creativity or transcendence or longing or desire or fear

or agony or pain or suffering.
or agony or pain or suffering.

We can't answer these questions.
We can't answer these questions.

It matter is your ontological privileges So what Lakshman Joo
It matter is your ontological privileges So what Lakshman Joo

is saying here very clearly.
is saying here very clearly.

And of course, he's quoting the
And of course, he's quoting the

is
is

that
that

we've got it wrong.
we've got it wrong.

You know,
You know,

matter is an appearance of perceptual activity in making state of consciousness.
matter is an appearance of perceptual activity in making state of consciousness.

That's it.
That's it.

Dreaming is another kind of perceptual cognitive activity, deep sleep.
Dreaming is another kind of perceptual cognitive activity, deep sleep.

Also, there is awareness
Also, there is awareness

of awareness. If you are,
of awareness. If you are,

uh if you focus on the unified
uh if you focus on the unified

field of awareness, then even in deep sleep, there's awareness,
field of awareness, then even in deep sleep, there's awareness,

awareness never goes away.
awareness never goes away.

All these fluctuations change in waking, dreaming, sleeping.
All these fluctuations change in waking, dreaming, sleeping.

And then there's
And then there's

Tata
Tata

and ultimately
and ultimately

Mina, which means
Mina, which means

awareness of awareness,
awareness of awareness,

then local and nonlocal awareness,
then local and nonlocal awareness,

then seeing the nonlocal in everything that's local.
then seeing the nonlocal in everything that's local.

And finally seeing that
And finally seeing that

there is no physical universe, it's an interpretation
there is no physical universe, it's an interpretation

of perceptual and cognitive activity in
of perceptual and cognitive activity in

in the condition mind.
in the condition mind.

Once we get that
Once we get that

and once we can see
and once we can see

the unity in all differentiation,
the unity in all differentiation,

there is no conflict, there is only love because then love
there is no conflict, there is only love because then love

is the ultimate truth.
is the ultimate truth.

And you saw a lot of these dilemmas.
And you saw a lot of these dilemmas.

Hard problem of consciousness is actually the hard problem of matter.
Hard problem of consciousness is actually the hard problem of matter.

And the hard problem of matter exists because matter doesn't exist.
And the hard problem of matter exists because matter doesn't exist.

So it's a made up problem.
So it's a made up problem.

The measurement problem is not asking who or what is measuring
The measurement problem is not asking who or what is measuring

and is the object and subject of experience.
and is the object and subject of experience.

The same nonlocal awareness,
The same nonlocal awareness,

all these problems are solved.
all these problems are solved.

Uh Heart problem, consciousness measurement problem entanglement
Uh Heart problem, consciousness measurement problem entanglement

when we understand it is that consciousness
when we understand it is that consciousness

that is the superposition of all possibilities,
that is the superposition of all possibilities,

consciousness, the fundamental entanglement
consciousness, the fundamental entanglement

consciousness differentiating subject object
consciousness differentiating subject object

and consciousness,
and consciousness,

differentiating in every appearance to every single biological being as has
differentiating in every appearance to every single biological being as has

a different experience of the universe and even the biological organism,
a different experience of the universe and even the biological organism,

a differentiated form of consciousness.
a differentiated form of consciousness.

The brain a differentiate from consciousness
The brain a differentiate from consciousness

and
and

the mind,
the mind,

a differentiated form of consciousness and the fluctuations
a differentiated form of consciousness and the fluctuations

of the mind as perceptions and cognition.
of the mind as perceptions and cognition.

Also the appearance of the physical
Also the appearance of the physical

and
and

material universe, physical body and the material universe.
material universe, physical body and the material universe.

All human constructs.
All human constructs.

Once you are anchored to the source, all problems disappear.
Once you are anchored to the source, all problems disappear.

And there is only love, love is the ultimate truth at the heart of creation.
And there is only love, love is the ultimate truth at the heart of creation.

Not a mere sentiment,
Not a mere sentiment,

but the fact
but the fact

that a single awareness is differentiating
that a single awareness is differentiating

into innumerable, nor
into innumerable, nor

innumerable modes of knowing
innumerable modes of knowing

and innumerable things known all within itself,
and innumerable things known all within itself,

no inner, no outer and no boundary.
no inner, no outer and no boundary.