[Mooji] You are one. You cannot see your Self.
[Mooji] You are one. You cannot see your Self.

You cannot see your unicity, not phenomenally.
You cannot see your unicity, not phenomenally.

You can somehow know it, in a most intimate intuitive sense,
You can somehow know it, in a most intimate intuitive sense,

that you're all-inclusive, that all knowledge, all knowingness
that you're all-inclusive, that all knowledge, all knowingness

must be arising out of and within your own Self.
must be arising out of and within your own Self.

There's a knowingness which cannot be put down on paper.
There's a knowingness which cannot be put down on paper.

It is a felt knowingness.
It is a felt knowingness.

So, if this is what you're speaking I accept your statement,
So, if this is what you're speaking I accept your statement,

'I can see what I am not.
'I can see what I am not.

I can see that I'm not really the objects.
I can see that I'm not really the objects.

They are connected with me, they appear in me.
They are connected with me, they appear in me.

Maybe they appear out of my own self,
Maybe they appear out of my own self,

but I cannot say I am held in them,
but I cannot say I am held in them,

because I am here to observe them. So what can I be?'
because I am here to observe them. So what can I be?'

So this discovery, not speculation has to happen.
So this discovery, not speculation has to happen.

What actually, finally, ultimately, and 'ultimately' doesn't mean in time.
What actually, finally, ultimately, and 'ultimately' doesn't mean in time.

Eventually. it means at the center, at the core, the most intimate,
Eventually. it means at the center, at the core, the most intimate,

that within which even intimacy is known.
that within which even intimacy is known.

Can that be known? I say, non-phenomenally.
Can that be known? I say, non-phenomenally.

There is a knowingness that I am That,
There is a knowingness that I am That,

but be careful, something is quick to say,
but be careful, something is quick to say,

'Yes, yes, this is what I am'.
'Yes, yes, this is what I am'.

And this evidence must be rejected,
And this evidence must be rejected,

and the one who's giving this evidence must be rejected,
and the one who's giving this evidence must be rejected,

and there must be the discernment to know this is false.
and there must be the discernment to know this is false.

It's the intellect that is saying this,
It's the intellect that is saying this,

because when it is felt, almost you're struck into silence.
because when it is felt, almost you're struck into silence.

Therefore, I say, it is not merely a conceptual answer that is sought,
Therefore, I say, it is not merely a conceptual answer that is sought,

but perhaps a response that will take place.
but perhaps a response that will take place.

And I've seen it.
And I've seen it.

I've seen the form when there's the absence of the presence of you,
I've seen the form when there's the absence of the presence of you,

as an object, as a psychological entity.
as an object, as a psychological entity.

When the seeing comes that is not there,
When the seeing comes that is not there,

and this is this moment.
and this is this moment.

And it is as though the mind does not want this to happen.
And it is as though the mind does not want this to happen.

Mind means, my collected self,
Mind means, my collected self,

my accumulated impressions, memory, the idea of who I am,
my accumulated impressions, memory, the idea of who I am,

who the world told me I am, who my parents told me I am.
who the world told me I am, who my parents told me I am.

That doesn't want to find this out.
That doesn't want to find this out.

Nobody wants you to be free!
Nobody wants you to be free!

Nobody wants you to be free. No one is invested in your freedom.
Nobody wants you to be free. No one is invested in your freedom.

A rare being is interested in your freedom, wants you to be free.
A rare being is interested in your freedom, wants you to be free.

Not even wants, or knows you are free.
Not even wants, or knows you are free.

Most other people don't want you to be free.
Most other people don't want you to be free.

Even family, your parents, don't want you to be free.
Even family, your parents, don't want you to be free.

What good are you if you're free? Will you pay my rent?
What good are you if you're free? Will you pay my rent?

No, I don't want it!
No, I don't want it!

Nobody wants you to be free,
Nobody wants you to be free,

because when you're free no one can control you.
because when you're free no one can control you.

It's not that you're uncontrolled, it's not you're a rebel, not a rebel.
It's not that you're uncontrolled, it's not you're a rebel, not a rebel.

So this desire for freedom must arise from within your own being.
So this desire for freedom must arise from within your own being.

Must be!
Must be!

Only the one who knows the beauty of coming home to your own Self
Only the one who knows the beauty of coming home to your own Self

will encourage you.
will encourage you.

They know the signs.
They know the signs.

When you're not available to them socially,
When you're not available to them socially,

they will respect you and say, OK, yeah, he's going!
they will respect you and say, OK, yeah, he's going!

But there are no good-byes.
But there are no good-byes.

[Mooji] OK. [Questioner] Thank you so much!
[Mooji] OK. [Questioner] Thank you so much!