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  • 00:01

    hello in this episode i want to ask : who  was the god that jesus and his followers  
    hello in this episode i want to ask : who  was the god that jesus and his followers  

  • 00:06

    worshipped ? jesus said allah not deus , deus  being the roman western name for the deity .
    worshipped ? jesus said allah not deus , deus  being the roman western name for the deity .

  • 00:17

    we have today the aramaic gospels these are  known as the pashita (an aramaic translation  
    we have today the aramaic gospels these are  known as the pashita (an aramaic translation  

  • 00:26

    of the new testament) and in those gospels they  present jesus as praying to and praising the god  
    of the new testament) and in those gospels they  present jesus as praying to and praising the god  

  • 00:33

    whom he worshipped naming him allah or aloha the  eastern and western vocalizations of the aramaic .
    whom he worshipped naming him allah or aloha the  eastern and western vocalizations of the aramaic .

  • 00:43

    aramaic is a language so close in structure and  vocabulary and sensibility to the quranic arabic  
    aramaic is a language so close in structure and  vocabulary and sensibility to the quranic arabic  

  • 00:51

    that our viewers of mel gibson's snuff movie  the passion of the christ which came up some  
    that our viewers of mel gibson's snuff movie  the passion of the christ which came up some  

  • 00:56

    years ago , could follow much of the dialogue  and crusaders in every southern multiplex  
    years ago , could follow much of the dialogue  and crusaders in every southern multiplex  

  • 01:03

    doubtless wondered about that . so jesus is  portrayed in the earliest gospels in the  
    doubtless wondered about that . so jesus is  portrayed in the earliest gospels in the  

  • 01:09

    new testament in greek in the morning it  says in mark : while it was still very dark  
    new testament in greek in the morning it  says in mark : while it was still very dark  

  • 01:15

    jesus got up and went out to deserted place and  there he prayed to god . so here is a typical jew  
    jesus got up and went out to deserted place and  there he prayed to god . so here is a typical jew  

  • 01:24

    doing what they do . jesus surrendered to  his lord and his words whether or not they are  
    doing what they do . jesus surrendered to  his lord and his words whether or not they are  

  • 01:30

    authentically preserved in the gospels which is  much debated indicate perfect slavehood to el  
    authentically preserved in the gospels which is  much debated indicate perfect slavehood to el  

  • 01:38

    elohim in hebrew , allah in aramaic , allah in syriac . allah the true name of the one god of abraham .
    elohim in hebrew , allah in aramaic , allah in syriac . allah the true name of the one god of abraham .

  • 01:53

    after the end of his ministry we read in  the bible jesus followers continue to worship  
    after the end of his ministry we read in  the bible jesus followers continue to worship  

  • 02:00

    the jewish god in congregation at the temple as  it says in acts chapter 3 verse 1 : one day philip  
    the jewish god in congregation at the temple as  it says in acts chapter 3 verse 1 : one day philip  

  • 02:09

    and john were going up to the temple at the hour  of prayer at three o'clock in the afternoon . so  
    and john were going up to the temple at the hour  of prayer at three o'clock in the afternoon . so  

  • 02:16

    this is after jesus ascension into heaven now  the hour of prayer at three in the afternoon is  
    this is after jesus ascension into heaven now  the hour of prayer at three in the afternoon is  

  • 02:20

    not like in the anglican church where you have  like you go along you just have some prayers  
    not like in the anglican church where you have  like you go along you just have some prayers  

  • 02:24

    this is the arab sacrifice as well so the jewish  system with its sacrifices detailed leviticus  
    this is the arab sacrifice as well so the jewish  system with its sacrifices detailed leviticus  

  • 02:33

    and the jewish understanding of god is still  very much adhered to by the chief disciples of  
    and the jewish understanding of god is still  very much adhered to by the chief disciples of  

  • 02:39

    jesus peter and john in this case . so like jesus  they continue to worship the god of the prophets
    jesus peter and john in this case . so like jesus  they continue to worship the god of the prophets

  • 02:49

    there's a very high-profile famous  roman catholic priest hans kung  
    there's a very high-profile famous  roman catholic priest hans kung  

  • 02:55

    is a very distinguished catholic theologian  and he wrote a while ago that this  
    is a very distinguished catholic theologian  and he wrote a while ago that this  

  • 03:03

    community , this group of people was the original  jewish community of the first disciples of jesus  
    community , this group of people was the original  jewish community of the first disciples of jesus  

  • 03:09

    the original jerusalem community and  the communities east of jerusalem  
    the original jerusalem community and  the communities east of jerusalem  

  • 03:14

    in other words , the very first paradigm  of christianity before the shift to the greek  
    in other words , the very first paradigm  of christianity before the shift to the greek  

  • 03:21

    hellenistic paradigm . that was a quote from  hans kung . so explaining that basically  
    hellenistic paradigm . that was a quote from  hans kung . so explaining that basically  

  • 03:29

    the earliest christianity wasn't christianity it  was judaism . jesus didn't found a new religion the  
    the earliest christianity wasn't christianity it  was judaism . jesus didn't found a new religion the  

  • 03:34

    earliest disciples after his ascension  also continued to be observant jews .
    earliest disciples after his ascension  also continued to be observant jews .

  • 03:40

    it was only later partly or mainly to  do with the theologizing of the hellenistic  
    it was only later partly or mainly to  do with the theologizing of the hellenistic  

  • 03:47

    greek jew paul of tarsus that we  find this shift paradigm shift to a quite  
    greek jew paul of tarsus that we  find this shift paradigm shift to a quite  

  • 03:56

    a different understanding where you have a savior  cult , where the messiah becomes a savior figure  
    a different understanding where you have a savior  cult , where the messiah becomes a savior figure  

  • 04:01

    rather than god himself is the center of the faith . and kung knows that primal christianity  
    rather than god himself is the center of the faith . and kung knows that primal christianity  

  • 04:08

    or judaism contains the theology of judaism and  islam . and obliquely he proposes this as a basis  
    or judaism contains the theology of judaism and  islam . and obliquely he proposes this as a basis  

  • 04:16

    for reconciliation . so it's fascinating that  such a senior roman catholic theologian should  
    for reconciliation . so it's fascinating that  such a senior roman catholic theologian should  

  • 04:23

    see that and also propose this as a way of  bringing together the faith in a common word . 
    see that and also propose this as a way of  bringing together the faith in a common word . 

  • 04:30

    and that very term is found in the quran  as well in a famous verse which says :
    and that very term is found in the quran  as well in a famous verse which says :

  • 04:37

    say o people of the scripture . now that's of  course the jews and the christians come  
    say o people of the scripture . now that's of  course the jews and the christians come  

  • 04:43

    to a common word between us and you that we shall  worship none but god and that we shall describe no  
    to a common word between us and you that we shall  worship none but god and that we shall describe no  

  • 04:49

    partner to him and that none of us shall take  others for lords besides god and if they turn  
    partner to him and that none of us shall take  others for lords besides god and if they turn  

  • 04:56

    away then say bear witness that we are we are they  who have surrendered unto him that's al imran 3:64.  
    away then say bear witness that we are we are they  who have surrendered unto him that's al imran 3:64.  

  • 05:05

    it's interesting the bit there the answer is that  we are of those who have surrendered unto him  
    it's interesting the bit there the answer is that  we are of those who have surrendered unto him  

  • 05:10

    in some translations , english translation of the  quran it says that : we are muslims . but actually  
    in some translations , english translation of the  quran it says that : we are muslims . but actually  

  • 05:14

    the term means that people have surrendered to  their lord as jesus did and as peter and john are  
    the term means that people have surrendered to  their lord as jesus did and as peter and john are  

  • 05:22

    shown as doing in the new testament . so  i think that's a very interesting  
    shown as doing in the new testament . so  i think that's a very interesting  

  • 05:29

    story that jesus and his disciples in the aramaic  gospel said allah they didn't say deus they were  
    story that jesus and his disciples in the aramaic  gospel said allah they didn't say deus they were  

  • 05:37

    not roman , they were jews and jewish theology  and islamic theology is essentially the same  
    not roman , they were jews and jewish theology  and islamic theology is essentially the same  

  • 05:47

    apart from that and quite different from that  is developed christian theology which believes  
    apart from that and quite different from that  is developed christian theology which believes  

  • 05:51

    obviously that the father is fully god , the son  is fully god , the holy spirit is fully god , three .  
    obviously that the father is fully god , the son  is fully god , the holy spirit is fully god , three .  

  • 05:58

    three persons each of which is fully god , and then  with the rider just added on . oh but there's one  
    three persons each of which is fully god , and then  with the rider just added on . oh but there's one  

  • 06:05

    god now make of that what you will . i call that   polytheistic monotheism it's literally an oxymoron  
    god now make of that what you will . i call that   polytheistic monotheism it's literally an oxymoron  

  • 06:13

    it's like saying: oh look at that round square . or : look at the squareness of that circle .
    it's like saying: oh look at that round square . or : look at the squareness of that circle .

  • 06:20

    yeah it doesn't make any sense but anyway . so  we have this kind of oxymoron but the
    yeah it doesn't make any sense but anyway . so  we have this kind of oxymoron but the

  • 06:25

    unoxymoronic , the unincoherent jewish and islamic  conception of god stresses the unity of god  
    unoxymoronic , the unincoherent jewish and islamic  conception of god stresses the unity of god  

  • 06:32

    the oneness and unity of god is clearly attested  to by jesus in the earliest gospels obviously  
    the oneness and unity of god is clearly attested  to by jesus in the earliest gospels obviously  

  • 06:38

    in the quran and it is the faith that they followed according even you find indications  
    in the quran and it is the faith that they followed according even you find indications  

  • 06:44

    of that in the christian bible today . so i  hope you found that of interest . until next time
    of that in the christian bible today . so i  hope you found that of interest . until next time

All noun
jesus
//

word

The central figure of the Christian religion. Jesus conducted a mission of preaching and healing (with reported miracles) in Palestine in about AD 28–30, which is described in the Gospels. His followers considered him to be the Christ or Messiah and the Son of God, and belief in his resurrection from the dead is the central tenet of Christianity.

Jesus said 'Allah', not 'Deus.'

548,851 views

Video Language:

  • English

Caption Language:

  • English (en)

Accent:

  • English (UK)

Speech Time:

95%
  • 6:35 / 6:53

Speech Rate:

  • 150 wpm - Fast

Category:

  • Education

Intro:

hello in this episode i want to ask : who  was the god that jesus and his followers  
worshipped ? jesus said allah not deus , deus  being the roman western name for the deity .
we have today the aramaic gospels these are  known as the pashita (an aramaic translation  
of the new testament) and in those gospels they  present jesus as praying to and praising the god  
whom he worshipped naming him allah or aloha the  eastern and western vocalizations of the aramaic .
aramaic is a language so close in structure and  vocabulary and sensibility to the quranic arabic  
that our viewers of mel gibson's snuff movie  the passion of the christ which came up some  
years ago , could follow much of the dialogue  and crusaders in every southern multiplex  
doubtless wondered about that . so jesus is  portrayed in the earliest gospels in the  
new testament in greek in the morning it  says in mark : while it was still very dark  
jesus got up and went out to deserted place and  there he prayed to god . so here is a typical jew  
doing what they do . jesus surrendered to  his lord and his words whether or not they are  
authentically preserved in the gospels which is  much debated indicate perfect slavehood to el  
elohim in hebrew , allah in aramaic , allah in syriac . allah the true name of the one god of abraham .
after the end of his ministry we read in  the bible jesus followers continue to worship  
the jewish god in congregation at the temple as  it says in acts chapter 3 verse 1 : one day philip  
and john were going up to the temple at the hour  of prayer at three o'clock in the afternoon . so  
this is after jesus ascension into heaven now  the hour of prayer at three in the afternoon is  
not like in the anglican church where you have  like you go along you just have some prayers  
this is the arab sacrifice as well so the jewish  system with its sacrifices detailed leviticus  

Video Vocabulary

/ˈmôrniNG/

adverb exclamation noun

every morning. good morning. Early part of the day before 12 p.m.

/ˈstrək(t)SHər/

noun verb

arrangement of and relations between parts or elements of something complex. To plan, organize, or arrange the parts of something.

/ˈsakrəˌfīs/

noun other verb

act of slaughtering animal or person or surrendering possession as offering to God or to divine or supernatural figure. Decision to give up a thing to get another thing. To give up your life for others, for a cause etc..

/ˈsəT͟Hərn/

adjective

situated in south or directed towards or facing south.

/ˈindəˌkāt/

verb

To represent something using a symbol or sign.

/ˈ(h)weT͟Hər/

conjunction

If something will happen or not.

/ˌaftərˈno͞on/

adverb exclamation noun

in afternoon. undefined. time from noon or lunchtime to evening.

/ˈminəstrē/

noun

Government department, such as Education.

/ˈvyo͞oər/

noun other

person who looks at or inspects something. People who watch, e.g. television.

/prəˈzərv/

verb

To keep or maintain unchanged or perfect.

/ˈlaNGɡwij/

noun

the principal method of human communication, consisting of words used in a structured and conventional way and conveyed by speech, writing, or gesture.

/ˈprez(ə)nt/

adjective noun verb

Being in attendance; being there; having turned up. period of time now occurring. To introduce someone to others.

/ˈtestəmənt/

noun

Evidence or proof (usually of something good).