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It is hard to imagine that there could be any such thing as excessive intelligence.
After all, most of the problems of the world and of individual lives clearly come down
to a shortfall in cleverness - and a surfeit of impulsiveness, self-righteousness and cruelty.
Yet it seems that there could still be a way of using our intelligence that cuts us off
from necessary encounters with simple truths about us:
with humdrum facts, with down-to-earth ideas and appetites,
with unglamorous impulses and naive yet profound speculations.
If we can put it another way, there might be ways of being intelligent that could - at
points - render us distinctively stupid.. There is a kind of person we can dub over-intellectual whose very cleverness can encourage them to
miss key points.. It may make them blind to evident ideas that are nevertheless significant.
It may give them a permanent taste for what is abstruse and infinitely subtle - at the
expense of anything that doesn’t pass an exaggerated threshold of convolution.
They may neglect the chance of an interesting conversation with a six year old because their
associations of intelligence are rigidly affixed to scholarliness - or they might disdain the
offer of a walk with their aunt because she left school at sixteen and has never taken
an interest in politics.. Their intricate minds may end up misunderstanding reality, which comprises both Ludwig Wittgenstein
and hot baths, Immanuel Kant and Dancing Queen, Aristotle and orange and polenta cake.
/inˈkoun(t)ər/
unexpected or casual meeting. Chance meetings; unexpected or unplanned meetings. To meet someone or something unexpectedly.
/ˈTHiNGkiNG/
using thought or rational judgement. Thoughts behind an idea, opinion or belief. To have an idea, opinion or belief about something.
/ˈpräbləm/
unwelcome or harmful matter. Some things difficult to deal with or causes troubles.