"Assuredly, it is they in the Hereafter who will be the greatest losers[Al-Akhsaroon]. " 11:22
"Assuredly, it is they in the Hereafter who will be the greatest losers[Al-Akhsaroon]. " 11:22

Dr. Fadel, in this noble verse..
Dr. Fadel, in this noble verse..

our Lord, Almighty, said; the greatest losers[Al-Akhsaroon]..
our Lord, Almighty, said; the greatest losers[Al-Akhsaroon]..

not; the losers[Al-Khasiroon].
not; the losers[Al-Khasiroon].

though, it may be the same?
though, it may be the same?

NO.
NO.

It is not?
It is not?

Why?
Why?

Grammatically; [Al-Akhsaroon] is a Superlative Adjective..[Tafdeel= the best]
Grammatically; [Al-Akhsaroon] is a Superlative Adjective..[Tafdeel= the best]

It means the highest level of loss.
It means the highest level of loss.

A person losing himself, what is left for him?
A person losing himself, what is left for him?

Are there [Tafdeel= the best] in loss?
Are there [Tafdeel= the best] in loss?

Of course.. there are..
Of course.. there are..

As better[Tafdeel]?
As better[Tafdeel]?

No, as in levels.. Grammatically it is called; [Tafdeel= Comparative]
No, as in levels.. Grammatically it is called; [Tafdeel= Comparative]

i.e. the level of loss here.
i.e. the level of loss here.

e.g. losing one Dirham..
e.g. losing one Dirham..

is it like losing a Million Dirham?
is it like losing a Million Dirham?

No.
No.

So, we have levels of this too.
So, we have levels of this too.

True.
True.

We have levels..
We have levels..

here and there..
here and there..

in the good and the bad.
in the good and the bad.

So, suppose He used the word; the losers..
So, suppose He used the word; the losers..

Who is losing more..
Who is losing more..

the greatest losers or the losers?
the greatest losers or the losers?

The greatest losers.
The greatest losers.

Then, this is what He meant..
Then, this is what He meant..

because, they've lost themselves.
because, they've lost themselves.

Is it like the verse; " Say, [O Muhammad], "Shall we [believers] inform you of the greatest losers as to [their] deeds?" 18:103
Is it like the verse; " Say, [O Muhammad], "Shall we [believers] inform you of the greatest losers as to [their] deeds?" 18:103

Yes, because no one would lose more than them.
Yes, because no one would lose more than them.

Oh, Allah, the Most Kind!
Oh, Allah, the Most Kind!

So, they are the top losers..
So, they are the top losers..

Yes, the greatest losers among all people.
Yes, the greatest losers among all people.

"[They are] those whose effort is lost in worldly life.. " 18:104
"[They are] those whose effort is lost in worldly life.. " 18:104

".. while they think that they are doing well in work."
".. while they think that they are doing well in work."

Of course, this is the highest level of loss.
Of course, this is the highest level of loss.

It is not a Comparative Adjective, it is Superlative.
It is not a Comparative Adjective, it is Superlative.

Is this more indicative?
Is this more indicative?

Of course.
Of course.

between the more loser.., and the most loser
between the more loser.., and the most loser

Of course.. Definitely.
Of course.. Definitely.

Good.
Good.

Here, Allah, Almighty, said:
Here, Allah, Almighty, said:

"Assuredly, it is they[Anna-hum] in the Hereafter who will be the greatest losers[Al-Akhsaroon]."
"Assuredly, it is they[Anna-hum] in the Hereafter who will be the greatest losers[Al-Akhsaroon]."

[Annahum]
[Annahum]

But, in Surah An-Naml, he said:
But, in Surah An-Naml, he said:

".. and in the Hereafter they[Hum] are the greatest losers." 27:5
".. and in the Hereafter they[Hum] are the greatest losers." 27:5

Without saying; [Anna-hum].. for confirmation with;[Anna-]?
Without saying; [Anna-hum].. for confirmation with;[Anna-]?

Why, what is the nice style here?
Why, what is the nice style here?

and why it is confirmed in one verse rather than in both verses?
and why it is confirmed in one verse rather than in both verses?

What is the difference between the two verses?
What is the difference between the two verses?

The confirmation is not only by the word; [Anna=It is.]
The confirmation is not only by the word; [Anna=It is.]

The word; Assuredly[La Jarama] is confirming too.
The word; Assuredly[La Jarama] is confirming too.

Assuredly[La Jarama] is for confirmation?
Assuredly[La Jarama] is for confirmation?

What does this word mean?
What does this word mean?

No guilt?
No guilt?

No, it means; Inevitable.. a must..
No, it means; Inevitable.. a must..

And also, Arabs use it in the places of oath..
And also, Arabs use it in the places of oath..

[La Jarama]?
[La Jarama]?

Yes.. i.e. surely.
Yes.. i.e. surely.

So, sometimes..
So, sometimes..

they swear saying; [La Jarama=surely], I'll come to you.
they swear saying; [La Jarama=surely], I'll come to you.

meaning is; Surely, I'll come to you.
meaning is; Surely, I'll come to you.

Surely!
Surely!

Yes, to confirm.
Yes, to confirm.

Yes.
Yes.

So, it means; Surely.. and what else it means?
So, it means; Surely.. and what else it means?

Inevitably.. and, it is a must..
Inevitably.. and, it is a must..

a must?
a must?

Yes.
Yes.

Unavoidably.
Unavoidably.

Yes, in addition to using if for swearing..
Yes, in addition to using if for swearing..

in Arabic language, sometimes.
in Arabic language, sometimes.

Okay, the oath.
Okay, the oath.

So, we have here, two words for confirmation.. not only one word.
So, we have here, two words for confirmation.. not only one word.

[La Jarama] and [Anna=It is].
[La Jarama] and [Anna=It is].

i.e. Surely it is..
i.e. Surely it is..

True,
True,

So, why the verse in Surah An-Naml doesn't have the confirmation?
So, why the verse in Surah An-Naml doesn't have the confirmation?

Let's..
Let's..

Let's read the verse in Surah An-Naml..
Let's read the verse in Surah An-Naml..

"Indeed, for those who do not believe in the Hereafter.. " 27:4
"Indeed, for those who do not believe in the Hereafter.. " 27:4

Yes.
Yes.

".. We have made pleasing to them their deeds, so they wander blindly. "
".. We have made pleasing to them their deeds, so they wander blindly. "

"Those are the ones for whom there will be the worst of punishment.. "
"Those are the ones for whom there will be the worst of punishment.. "

".. and in the Hereafter they are the greatest losers."
".. and in the Hereafter they are the greatest losers."

So, "Indeed, for those who do not believe in the Hereafter.. "
So, "Indeed, for those who do not believe in the Hereafter.. "

He said that ..
He said that ..

these losers are..
these losers are..

those who do not believe in the Hereafter..
those who do not believe in the Hereafter..

True.
True.

Isn't it like this?
Isn't it like this?

Yes.
Yes.

While in the verse in Surah Hud.. He said..
While in the verse in Surah Hud.. He said..

They lied against their Lord..
They lied against their Lord..

".. and the witnesses will say, "These are the ones who lied against their Lord.".. " 11:18
".. and the witnesses will say, "These are the ones who lied against their Lord.".. " 11:18

Yes.
Yes.

"Who averted [people] from the way of Allah.. " 11:19
"Who averted [people] from the way of Allah.. " 11:19

".. and sought to make it [seem] deviant.. "
".. and sought to make it [seem] deviant.. "

".. while they, concerning the Hereafter, were disbelievers."
".. while they, concerning the Hereafter, were disbelievers."

And this is the worst thing.. all of them!
And this is the worst thing.. all of them!

In the first verse, they did only one thing.
In the first verse, they did only one thing.

of all these things.
of all these things.

So, they are more here.
So, they are more here.

They did three issues and then He said..
They did three issues and then He said..

".. For them the punishment will be multiplied.. " 11:20
".. For them the punishment will be multiplied.. " 11:20

Notice this..
Notice this..

At An-Naml, He only mentioned that..
At An-Naml, He only mentioned that..

they do not believe in the Hereafter.
they do not believe in the Hereafter.

True.
True.

Here, He mentioned that..
Here, He mentioned that..

They lied against their Lord.
They lied against their Lord.

And, they averted people from the way of Allah.
And, they averted people from the way of Allah.

and they sought to make it seem deviant
and they sought to make it seem deviant

and concerning the Hereafter, they were disbelievers.
and concerning the Hereafter, they were disbelievers.

How many?
How many?

their punishment will be multiplied.. Okay.
their punishment will be multiplied.. Okay.

Four issues, while is Surah An-Naml, it was one issue.
Four issues, while is Surah An-Naml, it was one issue.

So, which verse must be confirmed?
So, which verse must be confirmed?

The verse in Surah Hud.
The verse in Surah Hud.

Okay.. This is a must.
Okay.. This is a must.

I mean, it is like..
I mean, it is like..

a law in math..
a law in math..

This can't be other than like this.
This can't be other than like this.

Any observant in linguistics..
Any observant in linguistics..

won't say, they are the same.
won't say, they are the same.

He must say the verses as Allah said them.
He must say the verses as Allah said them.

This is the only possible way.
This is the only possible way.

But, Dr. is it in the language..
But, Dr. is it in the language..

when we talk the Arabic language..
when we talk the Arabic language..

should we take all these matters into consideration?
should we take all these matters into consideration?

while writing?
while writing?

Yes, if he was aiming at rhetoric and eloquence.
Yes, if he was aiming at rhetoric and eloquence.

But, if it was whatever.. he can say anything.
But, if it was whatever.. he can say anything.

He can write a rough outline..
He can write a rough outline..

So, to mean writing in rhetoric and eloquence..
So, to mean writing in rhetoric and eloquence..

he must take into consideration all the points that you've said..
he must take into consideration all the points that you've said..

the effect of this and that
the effect of this and that

He must, if the writing is with rhetoric and eloquence.
He must, if the writing is with rhetoric and eloquence.

So, writing with rhetoric and eloquence is a very hard task..
So, writing with rhetoric and eloquence is a very hard task..

Of course.
Of course.

So, it is hard to achieve.
So, it is hard to achieve.

Of course.
Of course.

Amazing.
Amazing.

Not everyone have the command of language .
Not everyone have the command of language .

I know that you write poetry..
I know that you write poetry..

When you are writing your poems..
When you are writing your poems..

Do you chang.. correct..
Do you chang.. correct..

fix and replace..
fix and replace..

Sometimes.
Sometimes.

Do you do like this?
Do you do like this?

Sometimes
Sometimes

Do you check every word?
Do you check every word?

Sometimes
Sometimes

How about talking about your poetry?
How about talking about your poetry?

Okay, but I don't have examples now..
Okay, but I don't have examples now..

Not now..
Not now..

I'm only joking with you sir.
I'm only joking with you sir.