I
Started that I started the beginning of the class
three months ago talking to you about
What it what the problem was that I was trying to address?
and
The fundamental problem was the problem of belief systems
and
the issue is was
what precisely constitutes a belief system and
Then a secondary question was why are people so inclined to
even engage in conflict to Maintain and Expand their belief systems
and then maybe a sub question of that and is there an alternative to conflict with regards to belief systems and
then the last issue
Was something like well. Is there a way of judging the relative quality of belief systems?
And so those are all very very complicated questions, I
mean the first one is something like
How is it possible to understand the structures by which we orient ourselves in the world the second one is something like
What's the pSychological significance?
Precisely of those systems. What role does it play in?
psychological health and maybe also in Social health
the next one is
can you make a [non] [relativistic] case when you assess an array of different value systems and
then link to that is is it possible to
hierarchically organized value systems in
The manner that's justifiable, so that something can be reasonably considered in
a superior or subordinate position
now the last question
Drew my attention because because of the implications of the first set and the last
question drew my attention because I
Was trying to sort out the metaphysics in some sense of the cold war?
the question was was this just a battleground between
two hypothetically equally
appropriate belief systems which would could be a morally immoral relativistic perspective right it's belief systems are arbitrary and
So combat between them is in some sense inevitable and even more to the point there isn't any other way
around the
discontinuity in some sense other than
combat or
subordination because there's no way of
adjudicating a
Victor because there's no such thing as victory if there's no way of ranking value systems. It's arbitrary
As a frightening prospect because it means that if you have a value system, and I have a value system
And they're different and they're different
[I] mean we can talk or you can subordinate yourself, or I could do the same
But there's also no [reason] why we shouldn't just engage in Flat-out
Conflict
now it's complicated in the modern world obviously by the fact that conflict can become so
[untraveled] that it risks destroying everything and that doesn't seem necessarily to be in anyone's best interest unless
Your interest haps happens to be in destroying everything and certainly there are no shortage of people whose interests tilt in that direction
Alright, so the first question was well. What does it mean to have a belief [system] and
That's a very complicated problem, and I think
It's a subset of the question of being
Maybe you can break the question of being into two
domains
Which we've done in this class, and you could say well, you can assess being
From the perspective of what exists and then you can assess being from the perspective of how?
You ought to act?
so it's like you walk into a room and you can describe the furniture or
You can determine how your going to conduct yourself in the room
Maybe it's the difference between a play and the stage setting for a play now
the Modernist
Perspectives Roughly speaking is that the fundamental reality is to be found in the description of the furniture?
So to speak in the description of what is that's the scientific?
process
[and] the scientific process seems to involve
the stripping off of the subjective
from perception and to some degree from action and
the extraction of the commonalities across
perception as a means of
delineating the Nature of reality
Now obviously that's a [very] powerful
process, and it has many advantages, but exactly what it is that
science is doing is not precisely clear one perspective might be is that
we are
genuinely
Discovering the Nature of objective reality [and] perhaps even the nature of reality itself
but
There are some problems with that perspective
one of them being that
The scientific process seems to strip the subjective from the phenomena. It does that technically right?
I mean you have [a] hypothesis about what something is and you have a hypothesis about what something is and you have [a]
hypothesis [about] some [what] something is and we undertake a number of procedures to assess what the
Fundamental phenomena is and then we look across our perceptual set and we extract out the commonalities
And we dispense with everything that is superfluous everything that's merely subjective
So what you feel about the chair is not relevant to the objective existence of the chair and so it
eradicate subjectivity, and that's a very useful process because it does seem to enable us to
Grasp reality in a fundamental sense more profoundly, but it leaves the subjective behind and maybe that's a problem
Because it annoys okay, okay? Thank you. [what] [if] I just didn't alright appreciate it, so
so then the issue might [be] well is something you retrieve ibly lost if you dispense with this objective and and
also, how
Deep a hole do you dig when you dispense with this objective?
and
I think that that's
intrinsically
associated with the
Problem of the relationship between is [an] [dot]
because
That's an old
Philosophical conundrum, I think first put forth by D. David hume
Who made the claim that?
No matter how much you know about something from an empirical perspective?
You cannot use that as an unerring guide to action in relationship to that?
To that empirical object or set of empirical objects and people it's a tricky [issue]. You know because obviously you can use empirical
information to inform your decisions
But I think
But the problem is is that there's multiple pathways of action that are implied by any set of data that seems to be the fundamental
Problem, it's something like that. Is that you can't draw a one-To-one
Specification between the empirical district description and what you should do about that and like maybe an [example] is
But you can gather a lot of information about aids
and you can gather a lot of information about cancer and you can gather a lot of information about educational outcomes and
Economic outcomes and so forth but it isn't obvious. How you then use that?
empirical information
For example how to guide policy decisions because you might say well, how much money should we spend on education?
compared to cancer prevention and how much money should be spent on cancer prevention compared to curing aids and or
Addressing disease in the third-world country what happens is that the set of variables that you?
Encounter while trying to make your empirical calculation get to be so massive so rapidly that there doesn't seem to be any
Logical way of linking them to a behavioral outcome now. It's kind of associated with the postmodern conundrum as well
Which is well if you have a set of data, and it could be a literary work without better
There's a very large number of interpretations that you can derive from [that] set of data
And there's no simple way of deciding which one is going to be canonical
and so it isn't it I think the reason that you can't derive a naught from an is is because you run into something like
Combinatorial explosion it's like you have an infinite [number] of facts at your disposal
Roughly speaking and then another infinite number of ways that you can organize those facts and that
massive array of facts and and
[Andrey] categorized facts doesn't tell you what to do in a given situation
and so maybe the question of what to do in a given situation is a different domain of question and
I believe that to be the [case]. I think it was Stephen Jay gould who talked about religion and science as
- I think he called them different
Magisterium to different fundamental domains that and that each had their realm of operation and one was the
description of the objective world obviously that's on the scientific end and the other was the realm of ethics and so you could put
Religion Mythology narrative the humanities all of that history even for that matter to some degree into the into the
ethics
Category and
because I don't see a
[straightforward] way of
Taking a set of facts and then transforming them into a behavioral compulsion
then I do think that these two [things] are reasonably regarded as overlapping and
intrinsically
associated but
But technically and philosophically
separable
[alright], so then then the next question emerges well if they're separable if there has to be a
domain of inquiry into the structure of [values]
What might that look like?
like how is it that you would understand the
psychological and sociological
phenomena that are associated with a Moral stance
[Howhow] would you understand the details of that and then even more to the point is there any way of
subjecting different sets of ethical interpretation to
Testing so that you can judge their comparative validity because that's sort of the way out of Moral relativism
Roughly speaking. It's like
First you make the proposition that there are value structures and that they're independent from empirical investigation
and then the next is that you investigate the possibility that you can compare and contrast different structures of ethics and
Draw some sort of conclusion. That's not merely arbitrary
Now it might be turtles all the way down. That's how the old joke goes right, but
But maybe not then I was interested in that again because I thought well are we fighting the cold war
merely because we're having an argument or
is
there some
Manner in which one of these systems can be just determined to be wrong and of course
There was more weight behind that query
because
The soviet system and the maoist system and and the system. That's in place in North Korea
were not only
Predicated on different assumptions than in the western system, but they were also extraordinarily murderous and so that seemed to add additional
Weight [to] the to the sequence of questions
so
I was reading young at the time and young was carl young was
fundamentally I would say a psychologist of narrative of story and
and
He he outlined this
He outlined the idea for me that
people inhabited Stories Roughly speaking
He said actually they inhabited myths and even more to the point whether they knew it or not
They inhabited archetypal myths or even that they were possessed by them
And so it was the first time I'd really come into contact with the idea directly put that
there was a direct relationship between the
structures that you use to orient yourself in the world and
stories, and so then I started to
assess
the fundamental elements of stories what what - story looked like and
while I was doing that that was informed by a number of other things that I was reading about including a
set of I
Read the Neuroscience literature with regards to information processing fairly extensively
And that introduced me [into] a whole set of other ideas including cybernetic ideas which have been incorporated into what I was
describing to you, and this basic cybernetic system is a
system [that] has [a] starting point in a system that [has] an [endpoint] and
A system that has a subsystem that monitors progress or deviation from progress
Along the pathway to the endpoint, and I thought well [that] looks a lot like a story
Or a map that's another way of thinking about it, and I thought okay
Well that's where the overlap is and the fundamental story is something like it's very [straightforward]. It's
it's also the frame that you inhabit when you conceptualize the world and narrow and
Narrow and simplify the world which you have to do because it's so complex because you have this infinite number of facts that
Are laying around you well so what are you doing? Well? You're a mobile creature a living creature not a static information processor and
You're targeted you're a targeted creature, and otherwise you wouldn't move
Right to move is to be a targeted creature because you have to move towards something or away from something so the targeting is built
Right into the fact that you're a mobile creature, and then you might say well
What do you target [and] answer to that is well, you target?
Target you could say you target what you aim for but?
Then you could say well you you aim for what you want you target your desires
And then that leads you into a discussion of the underlying neurobiology essentially you bring to the table a set of inbuilt
desires and
the targets that you pick
Have to address the fact that those desires exist and the desires are actually grounded in Necessity
and this is this is a sidebar, but this is where I think piaget theory is weaker than it should be because
piaget and you know I'm a great admirer of piaget believed that the
Human infant came into the world with a fairly primordial set of reflexes mostly sensory motor reflexes and then bootstrapped
Him or herself up on the basis of those reflexes in the sociological in
the Social Surroundings
Viewpoint [that] the child comes in with a few basic elements that can get it going
elements of exploration and memory essentially and then it builds itself
Of the consequence of its exploration in the social community now. I think that's true except that
It's too empty because what it fails to
take into [consideration] is the fact that and
I think this is this is an observation in some sense philosophically that was first made by immanuel, Kant when he criticized pure reason
so that
You can't come into the world structureless you have to come into the world with an inbuilt structure
And then it's the interaction of [that] structure with the world
That provides the information that you can use to build yourself, but the structure has to be there
And I would say that's the sameness logically speaking as the idea that the [great] [father] is always there, right?
There's the great mother is always there. That's Chaos itself the great father is always there that's order
That's the interpretive structure that you use to interact with the Chaos and then of course the individual is always there at the same time
that piaget in some sense ree-ree
told that story
except
He didn't
give enough credence to the fact that the infant comes into the world far [more] fully formed than
his theory
His theory presumes now the problem see that the problem with that is [that]
Without that additional underlying set of let's call them neurobiological constraints the interpretation universe gets too large you
[need] constraints to narrow
The domain of phenomena that you're contending with and and it's in the analysis of the constraints that the answer to
How do you stop drowning in an infinite number of Potential interpretations emerges?
The interpretations are subject to constraints
And that's also the way out of the Moral relativist
Paradox as far as I can tell now one of the things I really liked about Piaget was that
He describes some of the constraints one of the constraints was is well
if I'm going to exist in a social world
And I'm going [to] because I won't exist at all if I don't exist in a social world
then there are constraints on the way that I have to interact with other people and
Piaget is essential point was I have to organize myself
To play a joint game with you
But the Joint game has constraints and one of them is you have to want to play?
Because you have other options [and] then there are other constraints
You and I have to be able to play in a way that other people don't object to or maybe even that you and I
Have to play in a way that other people
will be
look support
and then you can imagine another constraint which is
You and I have to play a game in a way that other [people] would support that will last more than the moment
So it has it has to work today and tomorrow and next week it has to work across the span [of] times it has [to]
Work not only for you
And I but it has to work for our future [cells] and so the damn constraints are starting to pile up
That's just on the socio-Cultural side that's on the constructionist side only
But there's about the biological constraints are equally important because not only does the [game] that you and I have to play
Have to satisfy those
emergent
sociological constraints, but the game also has to be organized so that the internal polity that
that's composed of
Let's call them the fundamental motivational and emotional systems that make that
Constitute us. They have to all find satisfaction because otherwise the system grounds halt [and] so
This seems to me to be the beginnings of an answer to the postmodern conundrum looks like okay?
Any set of facts is amenable to an infinite [number] of interpretations fine got it
That makes deriving and is from an [Oauth2] very difficult endeavor right no problem. [all] right, but that
Doesn't mean that any old solution will work
why well first of all it's merely because we introduced work into the
Conversation to begin with the interpretation has to be functional and again. That's what it seems
That's what seems to tie. It back to the story. This is also
what got me interested in pragmatism, technically speaking and so because if if
your conundrum is here you are and there you have to be and
How to get there then one of the constraints on the Manner in which you interpret the world is
When you apply your interpretation
Do you end up moving from the point you're at to the point you want to be and if the answer that is no?
Then the solution is insufficient now. You could call the solution untrue, but I it's dangerous, too
to introduce the truth
Falsity Dilemma because because it isn't its functionality more its functionality more than truth although
I think you could say that in the final analysis truth
Is integrally linked to function?
But I'm not going to touch that question for the time being the point is is that
your interpretation of the world carries within it implicitly a theory about its own validity and the
Theory about its own validity is that if you enacted in the world it will produce the result that you
Desire and then the consequence of that is [that] if it doesn't produce the result that you desire then it isn't good enough theory
period and that's how you grapple with
The fact that although you don't know everything you still have to orient yourself in the world
You lay out partial theories that make partial predictions, and if they do a good enough job
Then you don't worry about it [any] more and you go on to the next thing, okay?
So then you think there's a lot of constraints piling up on your interpretations number one
They have to work for [the] creature that you are and so you know we can lay it sort of like maslow's hierarchy of needs
something like that's not exactly the same because I don't [think] [that] he got the hierarchy right for for very complex reasons, but it's it's
reasonably obvious to to
Observe that well you're not going to work out very well if you don't have anything to eat
And you know you've got about a week in you if you don't have anything to drink and obviously you need shelter
And you know you need you need companionship and by need what I mean is that if you don't have these things then you die
The whole game comes to a halt [so] we can ground that in?
Self-evident reality without any real problem, and you might say well, what's the list of human necessities and that that's that's a difficult thing to
parameterize
Because you can argue about the degree to which something is necessary, but there's some things that we know about
Well, we covered the basics
Temperature regulation elimination food intake shelter right, but then there's more subtle things like well
children for example died without touch
So there's there's something integral about
Tactile interaction with other people so we could call that love if you want to do that. It's not optional
Right play is the same thing
children do not develop properly
unless they play and
I would say that adults also can't maintain their mental health or physical health unless they play, [too]
And so you can say well, there's a core set of necessities, and then off of that. There's a secondary set of like
What would you call them their own ultimate necessities?
But they're pretty hot they're going to be pretty highly valued by people and more or less universally pain avoidance for example under most circumstances
[most] people don't really like to be in terror most people really don't like to be disgusted
You know you can lay out the basic emotions
You can lay out the basic motivations
And you can say well the [game] that you're going to play has to operate within a space
That's defined by that set of a priori constraints fine now things are getting [pretty] constrained here
so they had the game you play house to satisfy that set of
biological demands
Intrinsic biological demands and it has to be something that you can utilize with other people
Voluntarily and it has to be something that will [be] playable across multiple iterations, and I would say
there's a very limited number of
Interpretive interpretive structures that are going to satisfy all of those preconditions simultaneously, and to me that just blows out
The two things it blows out the claims of Moral relativism, and it it it also
Demolishes and this is the same thing in some sense it demolishes this ideas that the manner in which people
Organize themselves in the world as individuals and in societies is somehow
arbitrary
doesn't look to me to be arbitrary at all and
So in ampere days genius. I think in some part was observing that in children spontaneously in that when children
passed the egocentric phase which means after they're about two years of old old, [they're] maybe [they're]
What they're approaching three years old they've more or less got their internal mechanisms organized so that there are
unitary being
Roughly speaking at
Three they start to develop the ability to use fictional frames of reference
So and that's an interesting thing because I would say that the fundamental
biological systems come armed with their own frame of reference, so [if] you're hungry
Poof up comes [a] frame of reference [and] within that
Your perceptions are shaped the action proclivities are are
primed and
The world lays itself out around that particular
Biological Necessity and you can lay those out same if you're thirsty same if you're too
Hot same if you want to play all those systems come
built in but then the problem with that is that
they compete because it isn't obvious which one should take priority and then
It's not that easy to organize them in a social space
[and] so what seems to have happened to human beings is that we've been able to replace
the frame that's
predicated on
motivational necessity with abstracted frames that are more voluntary voluntarily constructed that
Incorporate multiple motivational systems simultaneously
And that's in some [sense]
That's also what it's the same thing as we learned how to think abstractly
and so the frame
that you're going to lay out on the world if it's a good frame is one that solves a whole set of problems at the
same time and
so that
[and] you can slot different frames you can you can experiment with [different] frames?
and that's a
Precondition to being able to play because one of the things that piaget pointed out you can see this when children pretend play. It's like
Four and even more clearly in games that have rules, but let's say they're there in pretend play, and they're going to say well
We're going to lay out a little fictional schema here
We're going to play house
And you can be the cat and all be the I'll be the dad and then you negotiate a bit to see if those rules
Are acceptable and then you run it as a simulation, and that's what kids are doing when they're playing and they're experimenting with different
Superordinate frames of reference that are active all in the world, and they're in there
they're [learning] how to develop those perceptual schemes and also how to
Interact in a manner that allows the scheme that they're using to find its social acceptability and its successful
the child
assumes that
the Scheme is successful if
both children have fun while they're doing it and
So that's the volunteerism and so piaget made a very interesting point about that that I think is [absolutely] brilliant. He said that
there's a difference between a game that people will play voluntarily and
One that has to be enforced and so then you can imagine an environment
Where game a is played voluntarily it has a certain end and game b
is played by Force but both of them are moving towards the same end and
Piaget his claim was the game that's played voluntarily or even more to the point the set of all games that are played
Voluntarily will out-Compete the set of all games that are played by Force if they're put head-to-head in a competitive environment
[I] thought God that's such a brilliant observation because there you have the basis for a pragmatic grounding of
For the evaluation of ethics. It's like
You can pick the Target. It doesn't matter whatever Target
You pick if the game is voluntary and aimed at the target it will defeat a game. That's imposed by Tyranny now
It's a proposition, but it's a pretty good proposition
and I would say there's a fair bit of evidence for this proposition and a fair bit of it is actually derived from
observation of animal Behavior because I ran you guys through the emerging literature on the stability say of Chimpanzee hierarchies and the
Chimpanzee tyrant
Hierarchy isn't very stable and the reason for that is that to subordinate chimps who are?
3/4 as strong as the dominant tyrant can take them out and they do and so then the question might be well
How do you have to conduct yourself as a high dominance chimp if you're not going to be torn apart by those who are?
Hypothetically your subordinates and the answer to that is well. Don't be too much of a
Tyrant
formulate some social connections engage in some
reciprocity with regards to your social relationships
Don't oppress the females don't torment the children
It said ETC because that makes you unpopular
And then you'll get torn to shreds and so there are
practical limits on the expression of Tyranny that are a consequence both of biological limitations because people are going to
object if the system is set up so [that] their fundamental needs are met and they're also going to object if
The game that's being played isn't functioning socially and so this is very very tight set of constraints
And then the question might be okay if you take that set of constraints
What sort of systems can operate?
What would you say well?
Just that what set of systems can operate within those sets of constraints?
Then you might say if you take that the set of all systems that might operate within those constraints
And you look at what's common across them then you could extract out what's essentially a universal morality
It's something like that and I
Don't see how that proposition is precisely questionable. It seems to me [that] all of that's built on rock like there's no [doubt] that
Infants bring biological necessity to the table. I think that's fully established and it's established
Physiologically, it's established
behaviorally
it's established with regards to evolutionary history because we can take the
Motivational systems that are part and parcel of our being and we can trace their development back in some cases half a billion years
so
So the idea that the the infant is a blank slate when it's born and that's subject to infinite
Sociological manipulation is a it's a dead in the water. That's just not the case
So okay, so far. So we've got that nailed down
hard and then the idea that
Your identity is also shaped
Sociologically well I don't think anybody disputes that it doesn't matter where they are on the interpretative framework they might
dispute the degree to which [that] occurs and the mechanisms by which it occurs, but
The fact that it occurs. That's
That's close enough to self evidence so we can just leave it there
well then the question is what are the consequences of the
sociological of
socio of socialization and
Once you admit the nifty
existence of the realm of biological necessity you instantly put a set of constraints on
How societies can structure themselves so that they will not be?
torn down and overthrown
Well that if you look at. How kids are socialized. I think that psAys developmental observations are Bi and Bi correct
The first two years it's mostly interactions between the infant and the parents
It's it's bi-directional though
Because the infant has to come to terms with the mother but the mother also has to come to terms with the infant
So it's not even top-down at the level of infant maternal relationship
Quite the contrary and if you watch a new mother adapt to a baby
you can see that the mother is doing as much out apt ation to the baby as the baby is to the mother because the
Infant has this inbuilt character already and has to be
Charmed into a relationship that's love does that and and attention
it's very little different than establishing a relationship with someone who's older it's it's lower resolution and
It's harder to make the observations because of course the infant is only capable of behavioral display
[can't] can't speak but nonetheless the necessity for establishing the individual relationship
Is there to begin with so even in the early stages of the infant's realization the process isn't?
State downward it's not great farther down work. It's
Mutual and then of Course by the time the child is old enough to be launched out into [the] social world
Then all the constraints that are associated with the playground are immediately placed on that child and that's a very unforgiving landscape
right because the last thing a child wants really the last thing a child wants is not to have any friends or
even perhaps equally seriously not to have a best friend [I]
Read something so idiotic the other day that I couldn't believe it. So the newest prince
So [queen] [Elizabeth's] I guess great grandchild is off to daycare in in the uk and in this daycare
They don't let the kids have best friends because that's unfair [I] thought you know
Something times you see something that's so stupid. You can't even believe it it
Exists, and that was one of those examples because it's been known for quite a long time that one of the developmental Milestones
the children attained somewhere between say the age of five and ten is they pick a best friend and
So they and and you know the hypothesis well that's unfair to all the other children
It's like well first of all you can't be the best friend to everyone because you didn't
Maybe there's a billion children so each of them gets one second
It's like that's just not a very deep relationship. So the idea that you can be equally friendly with everyone is
It's a preposterous, but even worse the thing is the thing [that] the child is doing is actually becoming
there they're stepping out of their egocentricity because their best friend becomes more important than they are and that's a precursor for
Adult relationships where you know if you're married?
[well] your your partner should be at least as important as you are and the relationship should be more important
But then when you have children, it's like they're more important than you [that] that's that
It's unless there's something wrong with you. You come second and your children come first and their way first
They're not just a little buddy. You're necessary because without you. They're not going to manage
So you have to take care of yourself?
But you're not number one [anymore] once you have kids unless
Seriously unless you didn't learn the lessons in the playground and when you have a best friend. You're not number one. They are and so
So anyways there are these constraints that Emerge in in the social landscape
you have to have friends and also you have to single someone out as particularly unique among those friends and establish a
Genuinely reciprocal and caring relationship. I can't remember the psychiatrist who studied this so intently
unfortunately
He was the first person [to] to do a detailed analysis of the best friend relationships that children
established and I'd like to give him credit for his ideas, but unfortunately I can't remember his name, so
Okay, so what are the propositions so far?
You inhabit a structure the [dorian] [Cu] in the world it has something. That's akin to a narrative structure. [I'm] here
[I'm] going there, and this is the [way] I did it its narrative if you describe it
It's based in biological necessity, but it's shaped by Social
socialization and the fact of that
Base and that shaping means that the set of interpretive schema that you can lay out in the world are bounded
Those would be functional
Hypothetically functional systems and maybe they compete over over the evolutionary time span
but there's something in common across that set of functional interpretations, and if you extract that out you can get the
Initial images of what you might describe as an archetype you never cilmi. That's what archetypes are
fundamentally
So and to say all that is no more than to say that people can extract across instances, and we can obviously do that
So then the question is can you start to develop an articulated picture of what that?
archetyPal
structure of universal morality might be and
so my answer [to] that was basically well let's look at old stories as many old stories as we can collect and
If their stories are stories that have survived for a very long period of time so much the better because it
[that]
indicates that they're acutely memorable and
Peculiarly functional because if they weren't memorable then they'd have been forgotten
and if they weren't functional they wouldn't have managed to be the foundation stories for four
Cultures that lasted for thousands or even tens of thousands of years
So and then we could say well
Let's collect a whole variety of these stories and see if there's patterns across them now the danger that is
Have you collected an unbiased set of stories danger number one how do you know that you're not just reading into the stories?
That's the postmodern problem
Reasonable reasonable objections and so that those objections have been laid
against people like
Wrote the Golden bough fraser who is the fraser who was one of the first?
Anthropologists to collect stories from all over the world and to start to look for commonalities the same
Objection has been laid at the feet of people like [Richie]. Le odd or carl jung or Joseph Campbell
it's like how do you know you just
How do you know you're not just cherry-picking your damn interpretations perfectly reasonable?
Perfectly reasonable objection, and I would say that the reason I [don't] believe that
I'm cherry-picking my interpretations is because I used a method and
it's a method that's akin to the Multi Trait Multi method method of
[construction] that that clinical psychology and other disciplines of psychology rely upon
But it's also akin to a process put forward by E.O Wilson that he called consilience the process is something like
Well pick your level of analysis
Does the phenomena manifest itself at that level of analysis? Yes?
Pick another level of analysis and another level of analysis and another level of analysis and see if the same phenomena
Manifests itself at every single level and then assume that the probability that that will happen by chance
Decreases with each additional level of analysis [that] fits that where this concordance, and I thought okay that that that makes sense
So it isn't only that you can look for patterns and stories because you know what if you're a hyperactive?
Pattern detector
Which basically means like there are people like that people who tilt towards Paranoia?
People who tilt towards conspiracy theories you can see it manifest itself in new age thinking all the time
Because new age thinkers are very high in openness
But not very good at critical thinking and so they see phenomena a and B and C and D
they think [Pad] then they think universal pattern but they don't attempt to
Disconfirm their pattern prediction and so what I tried to do when I was starting to see Patterns Emerge in the stories
Informed by people like dealing in a leotta and so forth was to see if what [they] were describing
Manifested itself at any other levels of analysis that [were] independent intellectually from that stream of thinking and I found it in two places
targeted cybernetics, and I found it in neuroscience and so
On and that that and the neuroscience element that includes the physiology
But also the behavioral analysis that was done by by people most particularly like like like Jeffrey Gray and and the animal
Experimental is who were brilliant Brilliant scientists, and who've done a very good job of laying out the manner in which
interpretive frameworks exist
Within the realm of animal cognition and and and to describe how they manifest themselves in the world, so [I] thought okay
That's not too bad because we've got maybe four different levels of evidence all pointing in the same Direction
So that's why I walk you guys through the neural psychology. It's like a story is you're going somewhere
You're somewhere, and you're going somewhere, and you're tracking your progress, [okay]?
That's the story well what what happens when you look at how people lay out their called cognitive maps well
It's the same thing you specify a target an endpoint. You specify a beginning point
Which is just where you are and then there's a mechanism a comparator mechanism that [operates] or multiple comparator mechanisms that operate?
Neural
Physiologically to orient yourself towards that goal and [the] emotions
Basically Emerge as a as a consequence of [that] positive emotions indicating that you're moving forward properly
Negative emotions indicating that you've encountered some kind of obstacle. It's like well. That's the basic. That's the basic
structure of a narrative, okay fine
So now we can see how its instantiated neural physiologically that adds a fair bit [of] credence to the to the entire
process
so
now normally when you look at the
Basic cybernetic work there's a hypothesis that the system is oriented towards a goal
And that it's comparing what is manifesting itself in the world to that desired end state as the system moves?
but it's too simple because
People don't precisely have gold
they have nested hierarchies of goals and
so
The issue of emotional regulation becomes more complex than are you proceeding happily towards your current goal
because your goal is composed of micro goals and it's a
Constituent element of a set of Macro goals and so that makes the problem of error Far more
Complex than it would be if you only had one frame of [reference]
[and] you were only adjudicating your error within that frame of reference the question starts to become
what does it mean when you make a mistake and
Answer to that
The Behavioral answer to that was well you encounter a stimuli
That's a threat or maybe a punishment or an incentive reward or a consumer [tori] reward something like that
It's very it's a it's a unit dimensional and oversimplified answer. I'm not complaining about it
Has great [utility] but there's the problem
there's a problem and the problem is it doesn't take into account the nested structure of this of your goal hierarchy and
What that means is that it underestimates the difficulty of responding to an error?
Because the problem with an error is that you don't know what the error signifies, and that's a huge problem
And that's part of what I want to delve into even in more depth today
And so this is like Ellis and the what in wonderland going down the rabbit hole it's exactly the same thing
That's the [hole] the rabbit hole is you made a mistake [right]? You made a mistake. You've got your
oversimplified
Representation of the World Laid upon it it validates itself in its execution [if] it executes properly if it executes
Improperly, [then] what does that signify and the answer isn't precisely that you've made a mistake
The answer is it
signifies that there's something in the world that you excluded that shouldn't have been excluded and that's a big problem because
when [you've] laid out a simplified
Schema on the world you've excluded virtually everything and so what that means is that as [soon] as you make an error
the search space for the error immediately tends towards the infinite and you experience that
It's part of it human
Existential experience and the way you experience that is especially if your mood is Shaky is
you lay [out] a small plan like maybe you go out for coffee with someone that you're romantically interested in and they're
There, they're not they're not pleasant to you and and so that's an error. It means well. What does it mean well?
You've construed yourself wrong. You've construed them wrong. You've construed the opposite sex wrong. You've construed human beings wrong
You're a walking catastrophe, [and] you might as well not even exist
It's like well, that's that's pretty extreme, but it's not that extreme
I'll tell you like it's not that uncommon for people to have exactly that set of catastrophic
Responses to even a minor Setback now. It's not good for them and I would say
you know just because you
Scraped your foot doesn't mean you should dig a grave and jump into [it] pull the dirt on on top of you. You know
So you don't want to start by taking yourself completely apart, but that doesn't mean people won't do it
They do it all the [time] in fact to me. It's always a mystery that they don't do it every single time
Because the logical inference for why didn't you get someone interested in?
You could easily be because you're a failure as a human being and at some level that's actually true now
It's all it's true in a way
That's not that helpful [right] because it's just too catastrophic
but it isn't obvious at all how people can defend themselves against that cascade of a
Kotak
Catastrophizing, [I] mean after all if you are everything you could be then maybe everyone would be attracted to you
I mean perhaps not but you get the point [and] no and no easy rationalization is going to let you just brush that away
Especially if you actually happen to be interested in the person because that's even worse because then not only are you rejected?
But you rejected [by] someone
Who's who upon whom you've projected an ideal or perhaps on?
From whom you've actually observed an ideal so it's worse you're you're rejected by someone that you want to have
Be [attractive] to you to validate your old miserable existence. It's a non-trivial problem
So you're in this protected space that I?
You know I made an analogy between that in the garden of eden
Or the city that buddha was raised it. It's all protected and everything inside it is beautiful and functional and
That's by definition because if your frame of reference is working properly
then what's within it is things you control that are functional and and and and
and they're serving your purposes, so
When you're successful
You're in the garden of Eden that's one way of [thinking] about it when the things that you're laying out in the world are delivering
What they're supposed to deliver
That's what you inhabit, but the problem is is that there's always a snake inside the garden
And it's that's the story that's echoed in the story of Buddha in that case
It's Buddha's own curiosity that happens to be the snake and you could actually say the same thing about human beings
Maybe it wasn't the snake maybe it was eve's curiosity
They're the same thing in some sense
And so it's Buddha's curiosity that drives them outside the city to find disease and death and to blow apart his
paradisal
conceptualization of the world and so
When we're looking at unit for universality
The first thing we might say is well you have a frame of reference that you've laid on the world
it's a story you live inside a story and
The second thing week it's and that's universally true the content of the story can differ. That's okay. I don't care about that
it's the structural equivalence that I'm interested in you live inside the story and you have to because
you have to live in something like that because you are [goal-directed] and you have to be and
You [have] to simplify the world because there you're just not
Enough of you to take into account everything at once in fact you can hardly take into account anything at once so you
[have] to narrow things unbelievably and
by narrowing
And including only certain things you exclude virtually everything else, so you're always in the problem in the situation
where you have this little bounded universe that you inhabit, but outside of it is Chaos itself and
And so that's the existential landscape order
surrounded by Chaos
Right it's like a tree. It's like the
The evolutionary home of primates the tree with the snakes on the ground
that's that's our landscape or it's the fire for tribal people and the terrors of the forest that are Beyond the
that would be on the
Light that the fire casts
It's explored territory versus unexplored territory
and that's that's an archetype as well that that you can't not be in a situation where that's the case even
[if] you're among friends, you know
You think that's explored territory. That's not exactly right because what happens if you're among friends is that
they
Carefully reveal new parts of themselves all the time, so it's like. They're blasting little
Elements of unexplored territory you territory at you constantly and if they don't then what happens
You get bored
And you look for new people
And we know there's empirical data on that with regards to intimate relationships because there was a nice study done a while back showing that
Looking at the ratio [of] positive to negative emotional experiences that were most predictive of long-term
relationship success and the answer was now obviously it depends on how you would measure an
event and how you would measure positive and negative emotion, but that aside the finding was something like
If you're in a relationship, and you only have five positive
Interactions [-] One negative interaction then the relationship will end. It's [too] negative, but if you have more than Eleven positive
Interactions - One negative interaction, then it also ends, and you think well
That's pretty bloody [acuter] what why in the world would that be don't you want like a hundred to one positive to [negative]?
interactions and answer that is what makes you think that you want a relationship so that you could be happy or
At least happy moment to moment. Why do you think that?
It's not it's certainly not the case as you [know] that - because
You I mean I bet you there's not a person in this room who hasn't rejected someone because they were too nice to them
Something like that [person's] no challenge. It's something like that
You want someone who you know you can get along with them, but now and then they bite you and you think oh?
That's that's interesting you know
I didn't really expect that and then you go and puzzle over it for a while, [and] you torture yourself about it
And that's one of the things that keeps you really linked [in] [to] the relationship and the reason for that is that
Part of the reason that you want the relationship isn't so that you're happy [right] now
[it's] so that you can live a high-quality life across multiple decades
And so you're looking for someone
[that] you have to contend with who's going to push you beyond what you already are and who's going to judge you harshly?
Often for your limitations [now] [that'll] make you angry and all about you. You know and resentful
And maybe you'll take your revenge and and all of that
But you don't want someone who thinks you're perfect in your current form partly because why would you want to go out with someone that?
deluded
so
okay, so
[you've] got this interpretive schema laid out on the world and
It excludes the entire world and because it excludes the world
the world tends to manifest itself inside that protected space on a in an uncontrollable manner and that
[can] take you down and it takes you down the rabbit hole and down the rabbit hole is where everything is because
when you make an error what that is is the manifestation of the excluded world and
The problem with that is that's too much
Right because if you step out of the lifeboat into the ocean then you drown, and that's that's not any good
You can't drown every time
Something manifests itself that you didn't expect
there has to be a mechanism for
Orienting you in the face of error
all right, so
What exactly does that imply the question is what do you discover when you go down the rabbit hole?
I was thinking about that [a] lot today. I
Showed you that diagram that I thought was like a map of the phenomenological world
The the lowest resolution Category is something like the dragon of Chaos and so you might say
Well what you discover when you make an error and the answer is
First it's a brief manifestation of the dragon of Chaos
and that's no more to say then when you encounter the incursion of
Unexplored territory into explored territory the circuitry you use is
the same circuits that we use to to
respond instantaneously to the presence of
Predatory Forces
We use that circuit and that makes perfect sense because the predator is almost by definition
The thing that lurks Beyond the safe confines of the community and I told you I believe a story about rats
raised in naturalistic environments
the Rats are
We've got the burrows on one end of the little field
That hierarchy they're doing their [little] rat social things they're playing and they're laughing and they're tickling each other and they're there you're you know
Raising the rat families, and that's all working out
Just fine rats in that situation by the way are very difficult to get addicted to cocaine
If you want to dick the rat to cocaine you have to put it in a cage and isolated
It's not really a rat any more than any more than you're a person if you're in solitary confinement, right?
I mean, you're sort you're mostly [your] just misery
Anyways in solitary confinement [you'd] be after cocaine non-stop and maybe under other circumstances
but like a normal [rat] it's not that interested in cocaine, so
Let's just decide
No
[anyways] the rats are doing their thing and then they've learned that they can go out to the other side of the field and they
can get food [and] so one day the
experimenters instead of putting food out there put a cat out there and
the rat goes out and gets a whiff of the cat which they do not like and then the rat runs home and
Pokes is because of the burrow and screams for like two days
Ultrasonic LI and all the other rats are like frozen stiff because of that
They're not going anywhere, and so a 2-day rat screaming V is no a trivial [thing]
That's be I calculated that be the equivalent of use
Screaming for two weeks, so you have to be pretty upset to scream for two weeks, right, so this is hard on the rat
But the reason I'm telling you this is the rat doesn't expect the cat to be there the rat goes out
And there's a cat and what it uses is its predator
Detection and alert systems to signify the presence of the cat and what we've done with the dragon imagery Roughly speaking is make an amalgam
Of predatory monsters and state that's a symbol for what lurks Beyond safety
because we're observing our own responses in some sense and
And it's not only that we're observing our own responses, but we also have a category
Categorical set of responses to Predator and we again
There's no speculation about this we already know this like if you go study monkeys for example they have
Distinct sets of vocalization [that] are associated with Predator Detection that have distinct circuits
We know that there are predator Detection circuits, and it's not unreasonable [to] also
Presuppose that they underlie the phenomena for example that human beings are [very] good at learning fear to snakes
Snake fear might be innate like that's pushing the argument but at minimum
Psychologists have already concluded that even if snake fear isn't innate and it probably is that it can be learned like that
So you can condition people to be afraid of pictures of snakes?
way faster than you can condition them to be afraid of pictures of electrical outlets or handguns, so
And that's well documented. I don't think anybody disputes that at all, so
the first
Assumption is when something unexpected
Emerges, so we'll call that the snake in the garden that
Your prey and that's a predator and that the monster has come to get you. It's something like that now the
Representation of the Dragon is more complex than mere Monster because the dragon the mythological
Dragon also is the thing that hoards Treasure, and I really like that symbol
I think it's I think that's also why it will never go away
It's such a great symbol because it says well the unknown can take you down
[it] can it can right you with its fiery breath like poisonous snake and it can burn things like fire
and it's a
aerial predator that can take you from the air and it's a carnivorous predator that can take you from the ground and [it's]
Reptilian it's the sort of thing that can pull you down into the water
And it's easy to see that as an amalgam of of the threats that have been
Laid Forth for Human beings since the beginning of time and
Monster is an amalgam of predator, and you might say well. There's no such thing as a dragon. It's like. Yes
There is it's just a loose category
What's common across all [predators] equals dragon?
It's not like it's a knot. They're not real. They're hyper real. They're more real than the phenomena themselves
Just like an abstraction can be more real than the phenomena the result and then the canonical dragon for human beings isn't just a predator
We're not rabbits
You can imagine that the dragon for a rabbit is just a dragon
There's no damn treasure there at all but for human beings its ambivalent because the thing that you don't know about is
Also, the thing that holds the greatest gift and why is that?
It's [because] the unrealized world manifests itself when you make an error and the unrealized world is something that can take you down
Obviously, but it's also the source of all new information
it's an infinite source of information, and that's a really useful thing [to] know error is an infinite source of information and
[that's] one of the things that can help you recalibrate the way that you interact
[with] the world you think well, we're interacting
let's say we're having a conversation and
It's flowing
Melodically and all of a sudden. [I] say something, and there's a disjunction right you're offended by it
There's some negative emotion that comes up or or
Or or you know maybe I've said something to impress you or to be arrogant, and you respond badly
It's like we've got this melodic thing going on
It's a consensual frame and something pokes itself up to put a disjunction in the conversation
It's like well, that's where the information is
It's like something went wrong something didn't work out
I'm not looking at the world properly or I don't know you well enough or as well as I thought there's something
There and if I have any sense, I'm going to focus my [attention] on that like not obsessively or anything like that
But where all the information is because as long as what we're doing is working then we both know enough already
As soon as what we're doing together
It'll working then that's instant evidence that there's something about us that needs to be updated and you might think [well]
[that's] a terrible thing and the answer is yes of course it is
It's a terrible thing
But it's also the thing and this is the next stage of the development of this let's call it universal morality. It's like
The universal morality might be found in the answer to the question. What should you do when you make a mistake now?
[one] answer is catastrophic dissolution. That's
that's a collapse into Chaos well, that's
No one is going to pick that voluntarily let's put it that way that's it unbelievably unpleasant terribly anxiety-Provoking
shameful and
painful all at the same time
Worse it can mean [the] absence of positive emotion because if you really collapse into Chaos not only are you overwhelmed by negative emotion?
but the positive emotion system shut off and that that's what happens to someone who's
Extraordinarily depressed and also hyper anxious at the same time not only are they suffering from an excess of negative emotion?
But they've got no incentive movement forward Whatsoever [okay], [so] that's not an optimal solution because it takes you out
The other possible and so I would call that a nihilistic solution or a chaotic solution
It's not a solution. It's a dissolution, and you could think about it as a precursor to a potential solution
But it's very easy to get stuck there
and that's why
[Jonah] could have stayed in the belly of the whale along with all the other people that were eaten by the whale and never got
Back out, and you see people like that all the time their error [has] come along blown out their frames of reference
they've collapsed into the underworld into the chaotic underworld and
They don't know how to get out they have post-traumatic stress disorder or they're depressed or they're hyper anxious or or
they're they're resentful and aggressive and destructive like there's any number of
states of being that can overwhelm you when the bottom has fallen out [of] your life, [so]
[it] isn't something that people are going to
It's not an optimal solution. Let's put it that way well [that] the other
That's a nihilistic solution a collapse
the other solution is
We're talking and I don't get what I want from you, and so I say you'd better not do that again
I don't want to see that from you again
and so that's a tyrannical attitude right what I'm going to do is I'm going to take my
universe of order and its predictions, and I'm going to say you go along with this or I'm going to punish you [and]
That's that's a no there is a an element in
Society Like Society is made up of
threats like that to some [degree]
It's an erratic level in
Erratic apart of Society that would be the tyrannical aspect of the Greek king let's say you know
We've organized a set of punishments and threats that keep each of us in alignment
however
Generally speaking in a society that's functional we've decided to adopt
Agreement with that set of principles more or less voluntarily?
We say well you have rights and responsibilities, and I have rights and responsibilities
And I'm willing to pay a price for yours including the acceptance of punishment if I transgress
But you're going to do the same for me. So there are there are
intelligent ways that punishment and threat can be used and bounded so
but it that could easily degenerate into Tyranny and one of the
methods that I can choose to [use] if I don't want to encounter error is just to enforce my will on everyone else and
I think when that happens
personally and in the family and in the community and in the state all at the same time
then you get the emergence of a Tyranny and
So I would consider those two counterproductive
Reactions to the emergence of the unrealized world. It's like you say something. I don't like I collapse completely
Children don't like other children who do that by the way right? It's something that's very interesting to [observe]
So let's say kids have organized themselves to play a little game of baseball with a plastic bat in a ball
And you know one child pitches and the other child hits the ball
The child Catches it and puts the puts the batter out and the batter bursts into tears
Well, what happens is the other kids you know the first time that happens they'll be sympathetic [the] third time that happens
They won't invite that kid out to play baseball anymore
so the answer to
We're not getting along is not you get to burst into tears and and and manifest extraordinary emotional distress because if you do that
no, one's going to want to play with you and
[that's] a lesson that many people could stand learning again one of the things. I think that's really destabilizing our society right [now]
Maybe is that I'm not sure [that]
Kids have been encouraged or allowed to play enough in the last
[2530] Years and I think a lot of this identity stuff is actually
Fantasy play, it's delayed fantasy play because it's sort of what you do when you're seven years old. It's like well
I'm going to be this identity
That's what you're doing when you pretend you're going to go along with that because we're going to play this out
It's like that's fine
You don't impose that though right not not if you're a kid that has a clue you invite people to play you don't insist on
Your identity and their compliance with it
It's not a playable game
and
You don't burst into tears and run off when [someone] won't play your game because then they won't play with you
And then you have to turn [to] force, and that's that's fine. If that's what you want to do, but you better look out because
You better be ready to use it
Those crazy me were some morality come to responses
insurance [applied] in [your] [city] and [will] [thank] [you] [buy] this if we can say
Researcher a is better than this structure being from a pragmatic perspective
Does it come with responses of making sure that people who are trapped perhaps the [treadle]?
restructuring
Somewhere else that we have a responsibility [against]
Good question. I mean that that's part of the question that that I in some sense
Motivated in some sense motivated the American incursion into Iraq
Right so what's our responsibility in relationship to tyranny that's a good question all of the increases of families are
Getting is for non processing about the situation of [human] and say solidarity yeah, you know
I think that's I [think] that criticism is more emerging because of because it's apparently
it's apparently paradoxical and they've laid out a set of principles to which in principle they they adhere and
One of those principles is to reduce the destructive power of the patriarchy it's like okay
There is some destructive Patriarchy for you radio silence. It's like hmM now
What am I supposed to do about that am I supposed to question your adherence to those principles?
Which is exactly what should be done, so I think it's a it's it's a criticism of performative contradiction
[you] say you're for this, but when it comes to acted out you don't selectively in this situation, so there's something wrong
There's something about your game that you're not being straight about that's the criticism, and maybe there's rejoinders to that you know
Well, okay, okay? Well
responsibility well you know then you'd have to look at different levels of
Analysis with regards to interactions. You definitely have a responsibility to your partner and
Your children okay, so your responsibility to your children as far as I'm concerned is
don't it's twofold one don't let your children do anything that makes you dislike them and
There's a corollary to that
which is don't be an idiot you know so that's partly why you need a partner because your partner has to tell you when your
Demands on your children are excessive because you're kind of you know you're not 100% oriented properly
but still you're their target adult and
So it's up to you to help them choose a path that makes you want them to be around right?
And that that's your critical responsibility, and hopefully you're enough of an an analog of the broader community
so that if they can figure out how to get along with you it radically increases the
Probability that they'll be able to get along with everyone so for example if you're playing with your children
two years old
You you help them you encourage them to play in a manner
That's fun
And if you get that down, then you know when you introduce them to another child don't know how to play in a manner
That's fun, and so great
You've solved the problem the problem is to get your child to enter into the collaborative social world, and so yes
You have a primary responsibility for that and then with regards to your partner. Here's something to think about
With regards to role so my wife and I have had this discussion many times and one of the discussions is well
How are we to treat each other in public?
And it isn't her name is Tammy the discussion isn't
How should Jordon treat Tammy in public or how should tammy treat Jordan that's not the discussion this isn't personal
It's how should a wife treat her husband, and how should a husband treat his wife
It's impersonal and it's partly you don't put your partner down in public
Why well it's not because you're hurting that person's feelings
That's not why it's that you're denigrating the relationship that you are in voluntarily
You know I've some of the most painful days. I've ever spent one in particular
I spent with a group of men who had been in therapy for their marriage and
who bloody well needed that I can tell you that and
They spent their whole day complaining about their wives. I could just made me sweat the whole day
I thought I can't believe I'm here with you guys that I
Can't tell you why I was it's just you know it was just happenstance more than anything
And I thought how can you be so damn dumb it's like
It's certainly possible that you marriage barbaric married Barbarian witches fine
You don't have you're so lacking in sense that you would discuss that in public not noticing that you picked them
So basically all you're doing is holding up a sign and waving it constantly that says I'm an idiot. I'm an idiot right and so
well
back to responsibility
You have a responsibility to those whom you love and are obligated to
To ensure that they manifest themselves in a manner that's most beneficial to them over the long run
Now you have the same responsibilities. I would say to yourself, but you'll have blind spots other people have to help you with that
But so the rule is you know you don't let you don't you help your wife figure out?
How not to make [a] fool [of] herself in public and she extends to you the same courtesy and it's partly
Maintenance of the sacred Nature of the relationship it has nothing to do with you or her precisely
It's broader and wider than that okay, so then that's two levels of responsibility child
partner next level of responsibility
You're asked at your workplace to go uncut to undergo unconscious bias retraining
You say yes, it's like okay
You've just admitted that you're a bigot right because you're acting about it's like
I'm a racist bigot obviously I need [to] be retrained and so you might say well
I'm not going to make a fuss about it right or I've been told to do it for maybe you agree with it fine and
If that if you agree with it, no problem, you can make a case for it
I [think] it's a weak and appalling case personally, but you can make a case [for] it
you could say well, you know why I'm interested in my
Biases and how to rectify them and like fair enough, you know people are biased
But if you object to it, and you don't say anything
then you're complicit and
then it's on you, and you know like a
Causes [B] and C and B causes C and D and so forth the thing tends does noise?
But it has this tendency to expand and you'll come home angry and upset and [you'll] go to the training program
And you'll think this is ridiculous because that is what you'll think in all likelihood, and you won't say anything
But it eats at you well
Gated your responsibility and so and then you might say well
So then then that's how the community becomes corrupt that's how the community starts to be corrupt is that people turn a blind eye to
Emergent Pathology when they know it's pathological. That's exactly what the egyptian story says
Osiris is
overcome by Seth
Because he's willfully blind
Willfully blind which means he knows?
But refuses to he knows quote his predator Detection systems have gone off
Monster well, then you're supposed to look okay? Exactly what sort of monster is this what doesn't have wings?
it doesn't have a tail you know you cut it down into the
You cut it from the monster that it could be into the monster that it is
That's the first step and then you take the appropriate steps and then you also notice the other monsters because here's something [to] think about
You're going to pay a price for speaking up
But you're going to pay a price for not speaking up
So it's like monsters on the right monsters on the left pick the ones you want to battle with if you decide not to
Make your stand
You weaken yourself if you do it a hundred times
Then even if the monster was only this big now
You're this big it's going to eat you you know when it was this big you probably could have kicked it across the room
It's too late for that you've capitulated and capitulated you know and so what what you've done?
And this is a way to think about it from a union perspective
This is what jung was trying to get [at] when he was talking about elka elka me. It's like the thing that pops up
to
object to you is
this incredibly complex
Entity it's it's the entire world encapsulated in the event
If you interact with it
You unpack it you differentiate your sense of the world and you and you you gather new skills, so for example
Let's say there's something going on at your workplace, and you need to object to it cuz it's driving you crazy
And you talk it over with your wife so that you've got your head screwed on straight say
Oh, I've got to say something and you go there, and you say something
And you know you're stumbling and awkward and all of that
But but you watch the response and maybe you get what you're aiming at. Maybe you don't but you've learned a bunch
You've learned while I noticed coherent as I could be I'm not as good at putting my arguments together
My boss is more of a son of a bitch than I that he thought it was this is a worse problem that I knew
about it's like
Differentiated differentiated so now the landscape is higher resolution and so are you?
Well so good
So maybe you're a little bit next
Better prepared the next time you have to do that and so the issue here to some degree is
Don't lose an opportunity to grapple with something that objects to you, especially when the object
Objection is rather small
Because that's something you can you say well, I can put up with it
It's like fair enough like you don't want to make everything into a war
I usually use a rule of three if we're interacting and you do something that I find disruptive. I'll note it
It's like potential dragon go on and I'll leave it be and then if you do it again. I think oh yeah
That probably wasn't merely
Situation but I'll leave it be because that's still not enough evidence, but if you do it a third [time], then I'll say hey
I just noticed this and you'll say no that didn't happen and I'll say yeah, not only did it happen
But it happened here, and it happened here, [and] I'm not making this up
So there's something going on here like I'm not ignoring it and we can get to the bottom of it
And then they'll come [up] with a bunch of objections about why that isn't necessary and you push those aside
[and] they'll come up with [a] few more objections, and they'll push those aside
And then usually they'll get mad or burst into tears and if you push that aside
Then you get to have a conversation
Right and then you can solve the problem
but man
it's you got to be a monster because first of all you need six arguments about why they're objections aren't going to stop you and
then you have to not be intimidated by the Anger and you have to not be swamped by compassion about the tears and
Then you can have a conversation and people don't do that
They won't do that
And so they don't solve the problems and so then the problems accrue
Right and if they accrue over 15 years of a relationship then that then they end up fat ugly and in divorce court
so and that's you know, that's not a
That's not a great outcome. It's an it's
Divorce Court and cancer are
similar in their in their seriousness, not always, but
But sufficiently often so when that error emerges it's a it's a glimmering
now
You know we talked a lot about the hierarchical structure of goals you know and so
Here's something
here's something to think about so
the thing that
Announces itself is error has a two-fold nature
That's because it's Chaos and order at the same time or it's because it's all the archetypal structures at the same time
It's dragon of Chaos. It's the great mother positive and negative. It's the great father positive and negative. It's the
Individual hero and adversary all of that manifests itself in the moment of error
Right the architects come forward did you make an error because you're a bad person?
Could be now so so one of the things to [think] about with regards to that is you know in the mesopotamian creation story?
when
When when time out comes flooding back. It's so interesting that story
You think about what she does?
So she's the archetype of error. Let's say the error that can take you out that can dissolve you in salt water
tears
Well, she's irritated because absolute was destroyed so that the structure is gone carelessness is destroyed the structure up comes time at she's not happy
What does she do she prepares a Phalanx of Monstrous Monsters?
It's exactly what the story says she produces a whole horde of monsters to come at you
and she [puts] king you at their head and
Kenya was the king of the Monsters and
Later so he's the ultimate bad guy he's satan for all intents and purposes in the mesopotamian version. It's out of him that
Marduk makes human beings out of his blood that marduk makes human beings. That's a critical issue man the mesopotamian said
Imagine the worst monster you can possibly imagine the king of all the monsters
That's the blood of human beings
Wow
So what does that mean?
Well it means that one of the terrible things that lurks
Let's say that you've been in a long-term
Relationship and it collapses let's say you were
You know you had a tendency towards alcoholism. You weren't so great with regards to your drug use [you]
[know] that conscientious, and you had like four or five kind of
low-rent affairs, and you know it
your marriage collapses bang
Well who do you first meet when you fall into Chaos?
You meet king of the monsters and he's you it's like. Why did my marriage fall apart?
[what] did I do wrong bang bang bang bang? [I] [did] all these things well? Why?
Because that thing inhabits me. What is it well? That's the most horrifying question
Well, that's why
So down there in the archetypal space all these things lurk
The hero and the adversary you've just met the adversary right well
Maybe your tyrant that's certainly possible. Maybe everything around you was chaotic. So what do you encounter when things fall apart you?
[encounter] the adversary you encounter the tyrant you encounter the catastrophe of nature and you encounter the dragon of the Chaos, and they're all intermingled
You have to sort that out. That's what happens to Ellis when she goes down the rabbit hole right she meets
the Red Queen
[and] the red queen is always running around
Off with their heads off with her heads and she says in my kingdom you have to run as fast as you can just to
Stay in the same place
right down the rabbit hole you meet the archetypes and
so
Okay, so back to [responsibilities] well one of the things solzhenitsyn detailed. We said well, how does societies. Go corrupt said it's easy
one Little sin at a time
You go to work someone's lording it over you you know that they're tyrannical?
You don't have the wherewithal to stand up. It's like okay
You're a slave
And so if you continue to agree [to] be a slave you will continue to generate tyrants
Right and the only thing that can stop you from doing that. I think is the right kind of terror. It's like careful
What you give up?
Because that's this [logos] okay, so so [alright]
that's this logos the logos is the thing that enables you to mediate between a
Between order and Chaos and maybe you have to have some faith in that it's like well
What should you do [if] someone is harassing you?
Well, you should fight back okay? What is that?
What's the most effective way to fight back well sometimes it's physical, but that's not necessarily for the best
Maybe it's through articulation
Maybe it's through analysis right you want to be sharp you want to be able to decompose a problem you want to be able to?
Formulate an argument and a counter response and maybe you want to be so good at that that people don't mess with you to begin
With and then you're a perfectly articulate counter monster, and you never have to take your sword out
That's that's the place that you want to be. It's like people should know
after three seconds of interacting with you that harassing you [would] be a seriously bad idea and then
You'll have a perfectly fine time with them
So and that's part of you know, so there's some utility in meeting the devil in the underworld
Right because maybe he's got something to teach you that's certainly possible that
[and] one of the things that you can be taught is that your
Normative morality which is basically your harmlessness and your naivety masquerading as virtue is
Completely insufficient to protect you in the world especially against the sorts of things [that] you're talking about which are tyrant tyranny
Tyrants will push until you push back. It's in their nature
They don't have internal controls
So they just push and push and push and push and push and push even kids do that like little kids
Do that all the time they'll just push you until they hit that wall they're actually quite
Happy when they hit a wall because the last thing a child wants is a universe without walls
It terrifies them right they want to see while I'm in a swimming pool. There's an edge
They don't want to see oh, no this isn't a swimming pool
This is [an] ocean [I'm] in the middle of an ocean I'm going to drown
That's a terrible thing for children. That's why they need discipline and structure because
It's consistency and predictability and routine and all the things that are extraordinarily
helpful to them okay, so now think of that hierarchy [that] we talked about so
You're not in a story. You're in nested stories
And the nested stories round themselves in action [in] actual embodied action, so if you're going to sit if you're going to be a good
partner maybe you help
Prepare the meals and to help prepare the meals means you pick up a plate with your hand
And you move it physically through space, and you put it on the table. That's where it stops being an abstraction
So at the bottom of an ethical
Hierarchy of value are
actions not things that's the scientific world, but actions and
then you can
label the actions with abstractions as you move up the hierarchy, so
You're good at setting the table so that means you're good at making dinner
so that means that you've got one element of good being a good partner [in] place and
being a good partner is one element of being a good person and so
You you're not so good at setting the table, and you say well. I'm [not] a good person. It's like well
No, you should go down [to] the higher resolution levels of the hierarchy and start there
and that's what you do when you're arguing with [people], but there's another thing that's really useful about conceptualizing the Hierarchy in this manner, so
So I think what we'll do is
We'll stop now [for] 10 minutes and all because I want to bring up this diagram because what I want to do next is
it's a bleak story at the moment because the story is something like
You're going to lay out oversimplifications in the world, and they're going to be prone to catastrophic error, and then you have to encounter
What's terrifying in order to Progress and so what that means is that progression is always dependent on terror something like that
And there's some truth [in] that and that's why people don't progress, but it's not a sufficient truth
And I want to unpack that when we come back, so let's come back in 10 minutes, and then I'll die can unpack that
There's this parable in the new testament [that] just came to mind
I'm going to mangle it a bit because it's not one that I have well memorized but
And I'm probably going to conflate two or three stories together, but I think I think [I've] got it, right
Christ is walking down the road and someone picks them up
the person is rich and
and
like well wealthy and
He has a talk they have a talk and the wealthy man, basically
tells him all the things that are wrong with his life and
then he asks him what he should do about it and
Chris says to him you have to give up everything you own and follow me
And that's often be read as a criticism of wealth
And that's actually not what the story means what the story means is this this guy has a lot of wealth
but he's still miserable and so that means that what he has is the
Obstacle to what he could be and so that's the message of the [story] is that if you're miserable with what you have then you?
have to let go of what you have so that maybe you could have something else and
And so and then there's some commentary on that story
I think other people are listening and they say well if that's the price to be paid then
no one is ever going to pay it, and I think that's where the
statement it is easier for a man to go through the eye of a needle for a camel to go through an eye of
The eye of a needle than for a rich man to [enter] paradise. [I] believe that's the derivation of that
Story and like I said that's been read as a critique of wealth, but it isn't it's a critique of attachment now
You know in the buddhist doctrine
one of the
impediments to enlightenment is attachment and
People read that as saying. Well you shouldn't care for anything in the world, and that's there's a nihilism
That's associated with that and not and there is a strong nihilistic tendency in buddhism that has to do with
Abandonment of the world do you see that in?
Christianity to some degree with people going off to lead ascetic lives and to you know it's part of multiple religious
traditions that idea of asceticism
and there's some utility in it if it is your attachment say to material things or status or whatever that's
Interfering with your pSychological progression now the idea is that you [should] let go of whatever it is that's interfering with your pSychological
Progression because no matter how valuable what it is. That's interfering is
It's not as valuable as what you're giving up
Okay, however the Criticism still stands and the Criticism was well
if the task is that difficult then no one's going to do it and
so in in
the Brothers karamazov, [there's] a famous story called the Grand inquisitor and
it's a story told by
Ivan karamasoff to his brother [Elia] and Ivan is a very
High-status
intelligent attractive
Tough minded
Soldier and
Alyosha is his younger brother and he's kind of softer and less rational
more
spiritual and
also training to be a no vitiate at the local monastery and Ivan likes to tear strips off it because he's a
cynic and an atheist and and and in Dostoyevsky's normal
Brilliant Manner he makes Ivan an incredibly powerful
articulate and
Admirable character, so when dostoyevsky wants to take someone on in his literary investigations
He doesn't take his enemy and turn him into some sort of weak
Puppet he takes his enemy and turns them into the strongest possible enemy he can imagine and then
Goes to battle against that it's a hallmark of Great literature
It's what distinguishes dusty sp for example from [Ain] Rand
Because what ain't rand does is she takes her she's a darling of the I would [say] libertarian, right?
She takes her enemies
And they're all the same first of all every single one of her negative characters is exactly the same as every other one
And they're all bad you know there's there's no redeeming qualities whatsoever in them
And they also I would say make their weak characters who make weak arguments
That's not the way to progress the way to progress is to take your enemy
Seriously and to even inflate them into something Beyond their [capacity] to inflate themselves
and then see if you can hammer out a solution to the genuine problem that's being posed anyway, so
Dusty else he does that brilliantly always and what makes him, so absolutely remarkable
But anyways, I even tells le Osha this story
He calls it the [grand] [inquisitor] and that in the story christ comes back to [Earth] in the Spanish inquisition
[and] he's he's out by a fountain and
People sort of notice him and he starts performing miracles and a big crowd Gathers around and it's like happy days. You know
But then the inquisitor shows up this old, you know harsh
Tyrannical guy and he has his guards arrest him [he] [throws] them in Prison and
so now christ is in prison and the
Inquisitor comes down and says to him while you're probably wondering why which are you in prison you know?
especially given that were the members [of] the you know were the representatives of the church that you hypothetically found it and and
christ remains silent through this entire episode and
the inquisitor basically says look you know you laid down this ethic that
it's wonderful, but it's
Superhuman no one can do it
It's asking way too much, and so you're you put the burden you put on people was just far too great
And so what we've done in the catholic church in the centuries since the church was founded is was lightened the load
we said well we take ordinary people and say well there here are some things you can do to be a little bit better and
You [know] we've instituted confession and repentance and all that we've kind of toned it down
So that the average person has some hope of progress
And we're making Headway and the last bloody thing we need around here is you coming back and like?
Screwing up all our all our good efforts is like. It was nice to have you around once but once was plenty man
We don't need you around anymore
and so christ listens to this doesn't say anything and then the inquisitor turns to leave and
Christ grabs him and kisses him on the lips and the inquisitor turns white and
Then leaves and when he leaves the door he leaves the door open
And that's the end of the story and it's an amazing story
It's an absolutely remarkable story in every possible way and and you know
Dostoevsky was objecting to some degree to the tyranny [of] the catholic church or even of the Christian church for that matter
But the thing that he did [that] was so damn brilliant is that he even made the inquisitor leave the door open
No, and as a [bellas] critique of Catholicism even during the inquisition. It's so brilliant
It's so emblematic of dostoyevsky's take on the world that he criticized the inquisitorial
Aspect of Christianity and of course, it's the tyrannical aspect of any belief system, but noted that they bloody well left the door open
Right so it's Brilliant. It's Brilliant
It's it's it's remarkable. So anyways the whole point that I'm making here. Is that there are terrible?
impediments to enlightenment and
the light is the impediments are the necessity of sacrifice and the necessity area of
Necessity of the Voluntary acceptance of suffering [I] mean you see that in buddhism
You know because one [of] the canons of [buddhist] one of the fundamental [principles] of buddhism
Is that life is suffering and that attachment makes it worse and well?
It isn't it isn't precisely attachment [its]
Attachment to things such that you cannot release the things when it's time to let them go [right] [so] like you're a Phoenix
You're [a] hundred years old your feathers. They're not working anymore, right? You're all wrinkly you're done
It's time to burst into flames and be reborn
but you don't want to burn off your feathers you want to cling to them and
That's not good because you have to be willing to undergo that
Transformation process and that involves
Like you know if you if you take your po self apart because you've made a mistake and you find out
What it is about you that's not?
Set up properly
And that's why the mistake occurred that's really going to happen for example when an intimate relationship breaks down
then you have to be in a position where you're willing to let
the
Errors that are part of your character that define you right they might even be part of your [identity] you have to let you have
To be willing to let them go you have to be willing to let them burn off and that's a hell of a thing to
Ask and so then the [question] might be well is there a less radical solution to the problem then then then?
Crucifixion and resurrection or the total emulation and regeneration because that's the archetypal
What's that's the archetypal end point that if you want to put your self together you have to die and be reborn?
[I] mean that in that motif comes up all the [time]
In in popular popular stories and in mythology and so they here's here's
How I think that problem can be?
resolved so
Let's go back to the Enochian Story momentarily
so what happens and that the pinocchio story to me [is] analogous in its structure to the sermon on the mount so I'm going to
make a
Parallel between those two things so basically what the [sermon] on the [mount] suggests is that?
you should
conceptualize the highest good that you're capable of conceptualizing and orient yourself towards that and
That having done that you [should] live in the moment
So it's not like you should live in the moment
It doesn't say [that] because that's often christ the hippie
You know so the hippies who have adopted that or that?
That's sort of that that element of Christianity say well
you live for the moment you know and and
And in meditation and other practices some of the attempt is to get you to live in the moment
But you know just to tell people to live in the moment
It's like what what the hell kind of advice is that what about the future? You know that is not helpful advice
Somebody comes to you, and they're suffering dreadfully because you know their mother has alzheimer's and they're unemployed well live in the moment
It's like that's just not helpful. It's it's and because it's even worse than that
It's judgmental you say well
the only reason you're suffering is because you haven't oriented yourself property to live in the moment like no you're suffering because your
Mother has alzheimer's and you don't have a job. It's like. It's not because you aren't living in the moment, so
Living in the moment isn't the right answer
The right answer is something more like orient yourself towards the highest good that you can imagine and then act in the moment
That's a whole different story now. That's what happens in the pinocchio story, basically what happens is that Geppetto?
sees the star beckoning in the distance
And he orient's himself towards the highest good he can imagine he wants to take this creation of his and so this is
Manifesting itself conceptually at multiple levels simultaneously because there's a there's a story about the destiny of humanity in relationship to God
Nested in the story. It's like take your
fallible creation your puppet and
Set [up] the pre. Set up the condition such that. It's capable of taking on full functional independence. It's something like that
So that's what you do if you're a good parent with your children. You don't protect them. You don't offer them safety
You don't do any of that except insofar as it's necessary to facilitate
their
Development as
Fully confident and courageous beings the purpose of the protection is only to allow that developmental process to to continue
So you you orient [Geppetto] orient's himself and so the farther orient's himself and then the son undertakes the voyage and so
[alright], so let's say that that's the case
you orient yourself first then you can start to rely on your
Then you can start to concentrate more on your orientation to the moment
now
I'm going to tell you another story. So you know I was just watching harry Potter the other day the first one and
I was watching the quidditch game
And the quidditch game is very interesting because there's a game and a meta game going on at the same time
So the game is just the standard quidditch game
It's kind of like basketball played on brooms right you have to throw balls through hoops and if you get enough points you win
But at the same time so there's the normal players
and then there's two seekers one from each team and the seekers aren't playing the same game the
Game is nested inside the seeker game actually because if you're a seeker, and you perform your task that everyone wins right you win
But everyone wins and so you're not even playing the normal game
You're playing the seeker game and the thing that that that
Harry Potter chases is this thing called the snitch and the snitch. This is one of the things that's I can't
I don't know how the hell Jk. Rowling figured this out
I cannot figure it out because that snitch is a winged ball right and there's there's actually a symbol of that winged Ball
Called the round Chaos which jung describes in his works on alchemy and his works on healthy are really really difficult
It's [not] [easy] to figure out what he's talking [about] at all, but the round Chaos which is a winged ball is
it's it's a manifest a of the spirit Mercury and Mercury is an emissary of the God, so you can think about mercury [uh] the
Unconscious manifesting itself in your in your field of experience something like that
In any case the the round Chaos is the container of the primordial
Material from which the world is made and I think about it like this
It's this thing
there, it's [that]
So when you encounter an anomaly an error?
It's a container. That's a way of conceptualizing it and what is it contained?
Well it contains in some sense it contains the whole world but but here's an example like look let's say
God let's say that you've had repeated fights with your wife about how
domestic duties are going to be arranged among around meal time and
you believe me you're going to have those fights and
So and so what's happening? Is that mealtimes are unpleasant because there's a war for power going on in the kitchen
right and
So then you think one day while you're going to you know?
note that and you're going to
Do an archeological investigation and find out just what the hell is going on and so you start?
unpacking the fact that mealtimes are not pleasant and
So what's in that little thing that you're unpacking that package well?
the entire power dynamic between men and women in the Modern world is inside [that] dispute and
you might find that part of the reason [that] your wife is upset about the way that mealtimes are arranged because is because
Her [grandmother] was beat by her grandfather
And that's playing a role in it played a role [in] determining her unconscious expectations
And that's pathologizing one of the day to day rituals in the house
and if you're going to unpack that you're going to have to unpack all of that into you take a
Little Monster, and you decompose it you find out it's a hydra
it's got 50 heads then you have to work through every single one of those it's really really difficult, so
It's a container that [contains] everything, but the thing is if you unpack it
Successfully let's say and you deal with it you go see eight a consensus
Then all of a sudden you get you get peace say around your mealtimes. Which is a major accomplishment
Man, because you have to eat three times a day
And it's the center of the household and all of them, so but the thing is is that
often
when you're especially in the context of an intimate relationship
Things will Emerge that produce discontinuities and the question is what should your attitude towards that discontinuity be?
Well you can punish the person for manifesting the discontinuity
That's the tyrannical aspect or you can let it take the whole thing apart and that will happen
I mean that's often how relationships end. Is that a discontinuity emerges and
People get into it and things go sideways so badly that the whole relationship descends into [Chaos] and people bail out of it
so it's no wonder that people want to ignore it and
It's also no wonder that. They want to tyrannize it. It's like quit bothering me with that well
Possibly, but probably not and also if my attitude towards you is quit bothering me with that your attitude towards me when I?
Have the same sort of problem in reverse. It's going to be exactly the same and so we're not going to get anywhere with it
All right
But that still is
painful now, let's go back to the
Quidditch issue now. Here's what happens is that?
harry Potter is picked to be the seeker so that means he is the seeker whatever he represents is the seeker [and]
He's an interesting character [because] he's touched by evil, and he's a rule breaker, and he's also kind of a normal kid
He's not [a] hyper intellect or anything like that. That's hermione's rule, right?
so he's normal but but super normal at the same time and he gets picked to be the seeker and and
Then you think about what is it he seeks, and he seeks this thing that glimmers rioted it flashes in front of him
It's made out of gold and it has wings and if he grabs it then he wins and so the question is
What does [that] represent?
Now it's interesting that when people watch that movie
They actually find that you know they think that that's kind of cool that it's a cool game
and
It is [a] cool game. She laid it out very nicely and the idea is that well
There's a game and if you play it normally you win the game
But in that game is a meta game and if you play that properly then not only do you win?
But everybody wins so then the next rule is the meta game supersedes the game and that's the same idea that
I'm chasing here with you today about this
Meta morality it's the it's the morality that emerges as a consequence of the analysis of a set of morality or it's the morality
It's the morality to which other all other morality should [be] subjugated that's another way of [thinking] about it, and [I] said well
That's a terrible thing because it involves painful sacrifice or maybe it involves confronting the thing you least want to confront
That's the union dictum right if your life, isn't all that
it should be then you should find out the thing that you least want to confront that you're avoiding and confront that and that's the
Easy to say but it's a terrible thing because it means you're going to have to turn your gaze [to] the place where you are
Weakest and most vulnerable that is asking a lot [of] people
so then you might say [well] is there an alternative and
I think there is an alternative, so this is the anomaly right this is the ball that contains everything
I think there is an alternative. I think it's associated with this idea, so
Imagine
Imagine we have a we could have a conflict if we were in a relationship
We could have a conflict that would blow the relationship apart all right
So we don't want to have that conflict and then we could have no conflict whatsoever
[which] means that you would never get to say what you wanted and I would never get to say what I wanted because
We're either
Identical which is just not happening or we're going to have conflict because you're going to want some things that I don't want and vice-versa
So if there's no conflict, we are not in a relationship
[all] right, so zero conflict is the wrong amount and conflict it destroys the [relationship] is the wrong amount and then you might say well
Okay, what's the optimal amount of conflict?
Well, so so so then we can think about how people respond emotionally
So let's say if you go after the person that you're arguing with and you say you're a bad person
And you really make that case [you're] bloody well [hammered] home you remember 50 things they've done that
We're bad and you lay them out like I'm going to stomp you
You're a bad person you really need to change okay?
Well first of all you're going to meet tremendous resistance
And that's like you've got the hydrogen you bring in a hydrogen bomb to the war right and maybe
Unless you want to destroy everything maybe that's not the most logical solution, but then by the same token
Everything is [alright], and we never have any conflict that's not helpful either, and you're going to get bored of that
And you're not going to develop and so then the [question] is well. Maybe there's some happy medium here
Maybe you want to be repairing this structure. You know the structure that goes from micro actions up to higher-order?
Conceptualizations, maybe you want to be updating that on a constant basis, and you want to update it in a manner that doesn't
Drop you into Chaos or place you in too much spaces
And then that answer is well how then then the question is how is it that you can calibrate?
your approach to error so that you get the benefits of doing it without the disadvantage of collapsing into Chaos and
then the issue the answer to that is something like
it's something like
Once you have decided to adopt
Responsibility for being and will say that what that means is that you have
conceptualized
A
Good that you're willing to devote yourself to and I think you you're perfectly welcome to do that on an individual basis
[I] think you should do it on an individual basis. You should consult with your ancestors [while] you're doing that because generally speaking
the route to
optimal
the route to to quality of Life and productivity
Has been laid [out] by other people we kind of know what the parameters are
you need to do something that other people find is useful and
and and you have to regard it as useful as well or
At least you have to be entertaining there has to be something about you
Have value to other people that you have to pursue with a fair bit [of] diligence
So you have to play a productive social role?
probably need friends
Probably need an intimate relationship, and if it could be medium to long [term] in for an intimate relationship perhaps all the better
That's what most societies hold up as ideal could assume. Well. There's probably a reason for that
I think one of the reasons is is that your life gets fragmented otherwise Badly fragmented you know it's
Because every time you have a long term relationship
And it fragments. It's like your identity is blown into pieces you get fragmented across time it's it's not it's not good
It's it breaks you into pieces and you don't necessarily recover that well
It makes everything
much more in
permanent and
Unreliable all of those things so it it introduces a tremendous amount of uncertainty into your life
And it also means that you don't have anyone around that you can really trust
and that's bad because if you have someone around you can really trust and you have two brains instead of one and
Like you probably need two brains to manage your way through life. It's pretty complicated
So you orient yourself towards some good?
The highest good that you can conceptualize and it has to be
Through a consultation with your ancestors because you need to do the things that people have always done
[and] you need to do them properly and
You need to assume that that's the way that you should live unless you have a very good reason
To change it dramatically and maybe you do, but you got to start with some
Axiomatic set of presuppositions because otherwise you have to invent everything on your own, and you don't have enough time to do that
So you have to use normative guidelines and if you don't then people won't know what to do with you
That's another big problem. If you live completely outside the norm. I mean you know
Remarkable artists manage that to some degree, but of course they pay [for] the privilege by being remarkable artists
so if there's something truly remarkable about you perhaps you could justify deviating from the normative path, but if there isn't
First of all there's nothing remarkable enough about you to justify deviating in every way [from] the normative path no matter how remarkable you are
so
So that's part of the the rescuing of the father from from the depths is to
Reunite yourself with the structures of your community you can do that in a way that you feel
Suits your own needs best, but I don't think you cannot do it because it makes you weak, and then you'll drown
All right, so let's say you have oriented yourself
But not perfectly because you're full of mistakes and errors
So then what do you do because you have to fix those errors, but you still have to be oriented
And this is why I started getting to to get interested in the phenomena of meaning
As a phenomenological experience to experience something as meaningful, it's not exactly obvious what that means to experience something is meaningful
[I] think that you can you can approach it obliquely
You know like if I said watch yourself for two weeks and notice when you're doing something that you regard is meaningful
I could say well. Here's some here's some
Markers you lose a sense of time you lose a sense of vulnerability, you're deeply engaged in it it seems
It seems worth the effort right you forget yourself while you're doing [it]
Maybe you forget your existential concerns while you're doing it you're not
Ruminating or obsessing about the meaning of your life, right so so there's markers for it's like the flow states that [cSIkszentmihalyi] described
and
Then you can experience it you experience it under certain Sort of ritualistic conditions
You might experience it when you go see a great movie you might experience it when you listen [to] music
I think music is a very very standard pathway for people to have that kind of experience because
Virtually everyone gets intimations of mute of meaning from music and I think music
music is
Hierarchically structured patterns that are representative of being laying itself out properly
It's something like that, so it's an abstract representation of proper being and so
We can we can grapple with the phenomena of music and we can we can bach or phenomena of meaning we can box it in?
A little bit and start to conceptualize it
We can start to conceptualize it perhaps as the manifestation of a deep instinct, and so I would say well
Meaning is what NFS itself?
when you are
when you've oriented yourself properly and
when you've
optimized the
flow of information
between you and you
between you and Chaos that might be the right way of thinking about it because [literally] you think about a piece of music because you
Want it to be predictable?
but you don't want it to be perfectly predictable you want to be it to be predictable with some interesting variations and
Predictable with some variations that make sense. Maybe you can conceptualize that as something like this. It's like
it's predictable at this order of
Stability, but it's it's varying down here from time to time and so you've got stable stability there
But variability there and you can handle that so you want
an
overarching structure of stability with some internal variability and
Maybe that's the way that you update yourself without falling apart
and then I would say you can find the pathway to the optimal rate of
Update by relying on your sense of meaning. That's what it's for
what it tells you is that you're you're wandering your way through the world between the
Catastrophes of Chaos and the catastrophes of order and now and then you swing into the proper locale
You're where you should be and what happens is you get engaged by that you get meaningfully engaged by that and it's fragile
It'll move on you right because it's very difficult to exist at that
point
Constantly your bad habits all sorts of things your situation
There's all sorts of things that are going to interfere [with] that
But that doesn't mean that that isn't where you should be and so then you might say well
That's where you should strive to be all the time and then the question might be well
What would it be like if you [were] there all [the] [time], and I [think] that's where intimations of Paradise
Come from I mean when words think it was wordsworth talked about intimations of immortality and childhood people tend to romanticize
their childhood because of the sense of
Intense engagement that goes along with [being] a child and it's one of the wonderful things about being around children actually it's it's one
They pay you for their care and the way the children pay you for their care
Is that they turn normal things into Magic again when you're around them because you've seen it a hundred times before
And so when you see it, you don't see it
You see what you already know
But when a child sees it they don't because they don't know they see it and then when you watch them see it
You see it too, and so it's just tremendous fun
Leading a small child around to do things that you've done before because they're [sold] you know, they're like this
They're like all the time, and you know maybe that's too much and they cry and they get upset and all of that
but a good part of the time
It's just wild-eyed wonder and then you can see the world through their eyes
And it's payment, and so that's that sense of being engaged like that is something that people love about children and rightly
so, but it's also a marker to
the proper way of being you know there's a dictum in the
As a union idea that there's no difference between the archetype of the wise old man and the archetype of the child
They're the same thing because the wise old man is the person who found what he had in childhood, but lost
Right it said that's a very powerful motif is that the purpose of maturation is to return to the state of childhood as a mature?
Being not to stay in the state of childhood
That's peter pan, but to make the sacrifice is necessary for Maturation and then return
So well how do you do that? Well you do that in part by noting what it is
That's meaningful you for you to engage in I would say it's your nervous system reporting to you right hemisphere and left hemisphere
Balanced that the balance between Chaos and order produces an output that says you are [in] the right place
It's a perception the meaning is a perception of being in the right place. It's the genuine thing however
because it can be
Pathologized that's the thing and that's why I think there's a call to virtue in most great religious traditions if you're going to rely [on]
Your sense of meaning to orient you you have to play a straight game because otherwise you warp and twist
The inputs and then the mechanism won't function properly you [know]. It's like if you if you were only
if you're if you've blinded yourself to half the world you can't use your
Perception story and your self properly because the half the world that you're ignoring is going to pop up at you
unexpectedly and take you down, and so if your
Relationship with the world isn't pristine
Honest primarily, then you can't rely on your own internal orienting mechanisms
And then you either fall into Chaos which is an absolute catastrophe
Or you have to rely on some kind of external authority and that makes you prone to
Possession by Tyrannical
Ideologies for example which give you that sense of meaning that you should in fact have as a consequence of your own action
but okay, so if if all relationships are
our sort of
predicated on of this balance between
no, conflict and
conflict that destruct
[that] if we will look if we were to look at this at a more macro level
We see this
sort of
matte effect in in history in our world like with conflict in between countries in the two systems
Ideology EtC
But what is this sort of navigation between?
The exact line of no consequences [conflicts] how does that not imply that some people are inherently?
due to Chaos
It might
imply that you know what are the things so look so
sometimes
Sometimes you don't have an answer [that] works
you can answer that produces the highest probability of success and
Like I could view the archetypal world from a religious perspective and say that
There's such a thing as ultimate and final [redemption]. That's a metaphysical claim. I don't I don't want to do that
I think it's independent of what I'm talking about what I'm saying. Is that there's an archetypal path
That's laid out in in the mythology of the hero, and it's your best bet
That's all it's your best bet. It doesn't mean that if you apply it that everything is going to turn out
The way you might want it to turn out but but I would say this
There's a way of there's an interesting twist on that, too
this is one of the things that I came to understand about trying to speak the truth is that
You can make an assumption you can make a fundamental assumption based on your ignorance
Let's say and the in eradicable quality of your ignorance, but you can't compute the best possible outcome
What you can do instead is make a decision and one decision is well
I'm going to say what I think and see what happens and
Then you can define that as the best possible outcome
Now you might say well now and then that's going to lead you into Chaos. It's like yeah, it is
It is it's a strange. It's a strange inversion
But regardless of all doubt I would still say
Human beings are finite and limited and mortal you know and death is final. Let's say
I'm not saying that but we could easily say [that]
Doesn't matter this is still the best pathway forward
it isn't certainty there's no certainty and
It's very frequently in life you have poison a or poison B
Like you get to pick [your] poison [you] don't get to pick the elixir of life
but I would but I would say I would also say I don't think there's any reason to be particularly pessimistic because
We don't know what would happen if [people] really tried hard to get their acts together
Like if they understood the [necessity] of that and really put it forward I mean I
Mean I've had lots of experience with my clinical clients now. You know I've seen dozens and dozens of [people] and
We have tried jointly
To get their lives straighter, and it works almost inevitably now that doesn't mean I've had clients who died. You know we were
three-quarters through A
Wonderful process of psychological renovation and they got cancer and died so so there's there's no certainty associated with this
But it's the best
solution available [and]
And it's also possible that it's a good enough solution
Now I was talking to my class yesterday about this you know so you
If you pursue the things in [your] life that [are] meaningful once you've oriented yourself and that means accepting the challenges that come along with
That because one of the things that you'll find you even find this in music if you know a piece of music completely
Then you can not want to listen to it anymore this still has to be some challenge in it
You still have to track it and sometimes music is so complex
you just can't it just sounds like noise Modern music is often like that because it's so
Well it tends towards the chaotic and so it's I find it difficult to listen to because I can't get a handle on it
But then you know so it's too challenging, and then there's other music pop music is often like this
It's Catchy the first two times you hear it then you never want to hear it [again]. It's too much
There's too much predictability and not enough Chaos and hopefully you find a piece of [music]. That's somewhere in the middle
You can listen to it 50 or 100 times and each time you listen to it
There's still some new nuance in it that you didn't that you didn't
Expect before and so well you kind of want to set up your life like that, so that
And I think you see that the phenomena of meaning
manifests itself at the area at the Locale of Optimal challenge
So if the thing so one of the things for example, or might say well
Let's say you want to set some goals for yourself. [we] say well. They're remarkable goals, but they're all there to unattainable
You're just going to find it frustrating to pursue them
It's going to be too punishing, and then we might say well. Here's a goal, and you think well, I could do that
You know standing on my head. There's nothing in it
well both of those two extremes are going to leave you in a state that isn't characterized by the
Optimization of engagement and meaning one is too difficult [too] punishing
It's the judge and nothing else and the [other] is the ultimate and merciful mothers. It's like you win, no matter
How you play so then you calibrate and say well? You know [I] need?
I'm I'm up for a challenge at this level I
Wouldn't recommend that because that's just a bit like people do that you [want] it might want to
Investigate your character in detail and decide you know
What's going on at this level of analysis? That's pretty harsh, but you can certainly
continually retool yourself at more micro levels and
That and I think what you do is you pick the level of retooling that
optimizes your willingness to be engaged in it and
then what's so interesting about that is that I think is that you get the benefits of
perfection so to speak while still being imperfect
The imperfect your actual imperfection has nothing to do with it
what's relevant is the Jerk is the journey that you're undertaking to rectify the
imperfection so instead [of] aiming to be the entity without flaws
You're aiming to be the entity that continues to realize its flaws and overcome them. Well. That's a game
You can play forever and that's maybe the ultimate in being an unplowed entity
It's something like that so so I want to show you some pictures [that] I think are associated [with] that
so this one to begin with
This is an absolutely amazing picture. I think
so this is bert hold [firt] meier tree of life flanked by Eve and Mary Ecclesia and
This in some [sense] this this picture summarizes the biblical stories in one picture
which is that's pretty amazing that that a picture can do that and
So let me explain the picture a little bit so the first thing you see [here]. Is [that] this is the tree?
this is the tree of life and
So it echoes the tree of the [of] the knowledge of good and evil
But this is [post-fall]
so we
interpreted the story of Adam and Eve already
is that human beings became self conscious they discovered death they discovered morality it was all a consequence of
Interacting with the fruit and the snake something like that, and you can read that as an as an evolutionary tale
you can at least read it as a
Representation of the emergence of self-consciousness in human beings, so what does that mean well it [means] that?
the
[Apple] in some sense was equivalent to death, and that's what you see here
You see eve is picking fruit from the tree here
But the fruit is it's on the skull side of the tree and so eve. It's the vulnerability of Eve
She's naked there and displayed to the world. It's the vulnerability of Eve
That's one way of thinking about it was the vulnerability of Eve
That was the catalyst to the development of human self-consciousness, and I think that that's true
It seems to me to be a reasonable proposition and so
Eve
eve's relationship with the fruit and the snake
Doomed human beings to the realization of mortality that's what this side of the picture
represents and
So it's a catastrophe, and it's associated with here with the snake in the fruit
It's human beings attempts to understand how it is that they emerged into a self-conscious world?
Okay, so fine. So that's on this is on the the fall end of the story and this is on the
Solution end of the story now what you see here [in] there's a skull there, and there's a Crucifix here, and you see
There's all these little fruits on this tree, so it's the apple of death that eve is handing out on this side
and it's the host that plays a role [in] the cannibalistic right that's at the center of
Christian ritual that mary as the church is handing out as a medication for yes
So she's handing out the antidote
Well, what's the antidote well? It's a strange thing. It's associated with this Crucifix, and that's
Translated into this wheat and host so you're supposed to eat that and that
That is the incorporation of whatever this represents well the question, then is what does that represent it to assist?
It's a symbol of suffering obviously it's a symbol of the ultimate in suffering. It's the weirdest thing because the picture proposes that
to ingest the ultimate in suffering is to
simultaneously
Ingest the antidote to the catastrophe of the knowledge of death
It's a very strange paradox but but it's the it's the proper paradox. It's at the center of this of the great drama
that's represented by this picture a
Little knowledge of Death destroys you
Full voluntary acceptance of it is the [cure]
That's the idea
Well, that's a that's a hell of an [idea]
It's not only to and to accept it is
Simultaneously in some sense to take responsibility for it
Because you don't take responsibility for things that you don't accept
You only take responsibility [for] things that you do accept say well, the world is fundamentally flawed because it's fundamental nature is
Vulnerability Intolerable vulnerability, I'm not going to take any responsibility for that, but that's really [kane's]
attitude in the in the story of
cain and Abel
he externalizes responsibility for the catastrophe of his life and
Therefore he doesn't make the right sacrifices and so the paradoxical injunction here is
accept responsibility for the catastrophe of your life and
That way you transcend it
Simultaneously, and there's a there's an unbelievably hopeful message in there and the message is you're actually strong enough to do that
You just don't know it, and you won't find out till you do it. You can't find out till you do it
But if you did it you'd find out that it was true. It's a massive risk
It's the ultimate in risks right you have to be willing to lose your life in order to find it. It's like exactly right
So that picture when I started to understand that picture look every time I look at it. Just blows me away. I can't
Unbelievably, it's an unbelievably sophisticated set of ideas
But I don't think it's much different really [than] this idea. I mean buddha finds his enlightenment under a tree
It's not fluke that that's the case that's his natural [environment], and he's sitting in that lotus here the lotus [opens] up
[it's] [a] this thing that springs up from the depths. He sits there illuminated the same way. He's got a halo
that's the sun that stands for higher consciousness and he's
Transcended by accepting the fact that life is suffering he's transcended
the limitations that [are] part of mortality
You see that symbol there
That swastika you see it there. It's reversed the Nazis reversed it
Well think about that. I mean they weren't stupid as symbolism
They're symbols had meaning is what the swastika were represented was what this represents?
reversed
Well, that's a very bad idea
This is the thing that this this idea is what enables people to transcend their suffering and buddha said well
Don't don't be too attached to things and what does that mean?
It doesn't mean deny the world it might mean deny the world if you're too in love with the material
like with material well-being
Let's say then your pathway to
transcendence and meaning might be to Abandon that because it's [it's] constraining you it's making you less than you could be but the
Fundamental lesson the more fundamental lesson that's underneath that is don't let what you are stop you from being what you could be
Right and so then the [question] is well. What do you identify with do you identify with what you are?
then [your] tyrant
You identify with with Chaos because that's the opposite of order say
Then [you're] nihilistic
Well, you don't identify with either of those you know that they're both necessary
You know that you have to live with both of them, but you would you identify?
With the capacity to continually transcend what you are and then you seek out error
That's what humility is like. I'm error ridden
It's like so I want to see I want [to] put myself in the [situation] where I can discover one of my errors hopefully not
In [a] way that's going to knock me completely out of the game right. I want to I want to seek out a challenge
I want to find out where my limits are I want to find out where there's not enough of me yet
And I want to do that in a way that's engaging because you know you can wear yourself out fighting dragons
Obviously, you can exhaust yourself completely, and that's not helpful. You know [what] one of the things I learned for example when I was coaching
when I was coaching
Warriors who these were people who had very [high-end] careers and so they had an infinite workload no matter how much they worked?
Flat-out there was always way more work that they should do. It's very difficult thing to learn to manage and
So they were exhausting themselves, and I said well, you know you have to work less per day. It's like well
No, that's not happening. I can't do that and so
What I learned over time was [ok]
So this is what you have to do every three [months] you have to block off [4] days and go have a vacation [you] have
To plan that in advance, so it's in your calendar so that your secretary doesn't book your time
and then you need that because you have to recuperate enough so [that] you can work as hard as you're going to work and of
Course they were nervous about that
And I said well look we can we can calibrate this
Let's keep track of your billable hours over the next year and see if they increase or decrease
Because I bet you if you take more time off, you'll actually have more billable hours, you'll actually have your cake and eat it
too you'll get to have a vacation and you'll be more productive and
That inevitably that was what happened?
[and] so that's a matter of calibrating the game properly right you want to play [a] game that you can [play] today?
But also one that you can play next week and next month. We're not talking about
You know your your career this week?
We're talking [about] you having a career that lasts 30 years that doesn't kill you that doesn't make you hate yourself or the job that
Doesn't make you better that doesn't wear you to a frazzle so it has to be optimized and so I think that you can
Fact decide to take on the load that's optimally meaningful if you want and then you get to have your cake and eat it
Too you're on the pathway to continual incremental improvement
You only have to burn off a feather at a time instead of having the whole bloody thing burst into flames
But it's a constant
It's a constant source of renewal, and there's an idea that to be renewed you have to drink the water of life, [right]?
That's an old mythological idea and what's the water the water of life?
Chaos is water water water is Chaos water is what washes away too much order
And to stay continually let's say
refreshed by the water of life is to take on exactly the right [amount] of Chaos [to] make sure that your
Garden is properly nourished, and I think meaning is actually the marker of that and and as I said you know that
[I'm] not I wouldn't consider myself either naive or particularly optimistic person
I don't think I'm [either] of those, but this is an actually an idea
This is one of the only ideas that I've ever found that I really believed to be rock-solid
I actually think that it's true
And [it's] very optimistic because it says you can use your sense of meaning to calibrate your progress through life
It but there's rules you have to aim at the highest possible good that you can conceive
Now in that subject update because what the hell you know
but you start by aiming at the star you can see rather than the dimmer one that you can't yet perceive and
Then you decide that you're going to do that honestly right. There's that that's a big decision, so
the first decision
I think in some sense is a decision of love
You're going to decide that being is worthwhile, and that you're going to work [for] [its] betterment, and that's a decision
That's based on love and the second decision is based on truth having made that decision
You're going to play a straight game having made those two decisions
I think that you can allow your sense of meaning to calibrate your pathway
And then what's so interesting is [that] you hit a state that's as close to paradise unless you're going to hit
Right away, because being engaged like that
It's better to be engaged in the solution of a complex problem than not to have a problem at all
And that's that's no different than saying it's better for there to be being that non-being because being is a problem
and so if you want to have no problems
then you have no being and
You could say well being is so miserable that maybe that's the route
We should take and fair enough, but maybe you can have your cake and eat it, too
You can have the damn problem. It could be a problem
[we're] [solving] and you can be so engaged in solving the problem that it justifies the fact that the problem exists and
Then you get then you get to have
you get to have the problem and the solution at the same time and maybe that's better than not having the problem at all and
I [believe] that because one of the things I have seen and I've seen this so interesting
Being so interesting when I'd be lecturing to people especially
More recently and and this is also manifested on you itself on YouTube
I'm talking to people a lot about responsibility, and it's young men in particular that seem to be responding to that
And I [think] that's partly because I [think] that young women in some sense have their responsibility map already laid out for them
It's also less voluntary in some sense for women because they have more complicated problems to solve in the first part of their life
Right because they have to get the family problem solved but whatever I've been talking very in a very
delineate 'add Matter about
responsibility, which is a strange thing to sell to people but
Responsibility is what gives your life meaning and so then you might say well then take on ultimate responsibility
and what happens you have an ultimately meaningful life and then you might say well if your life is ultimately meaningful doesn't matter if it's
Punctuated by tragedy or even predicated on tragedy. It's worth it
and
I think that's true and everything I've seen indicates to me. That's true
Every time I get my clients to take on more [responsibilities]. You know it and it isn't an injunction
You're a bad person. You should take on responsibility have nothing to do with that you can define the damn responsibility
It isn't something that that someone else should impose on you
It's not a matter of doing what you [should] do in some abstract Manner. It's not that
It's the choice of what game you're going to play and you know you can play the game of the seeker?
I would say and if you play that game then everyone wins and it's the best game you can play and so the
The answer in some sense to the tragedy of life to the catastrophe of life to the fall is
to
Adore the responsibility of mortality that goes along with that and to play that game
maximally and
Paradoxically, it's in the willingness to do that that the solution emerges
And I don't you know I have [done] my best with every single thing
I've talked to you [guys] about I have done my best to do what does tSD does in his novels?
Which is I make a proposition, and then I spend
months or
Years trying to figure [out] if I can take the bloody thing apart [if] there's something wrong with it because I want to find out
I want to hit it with a [hammer] and see if it breaks and
what I've been trying to do is to tell you all the [things] that I've
Gathered let's say or
laid out or
articulated or discovered over the last [thirty] years
that I have not been able to break with the biggest hammer that I could take to them and
I guess that's the fundamental one. Is that I believe [that] the the
the idea that lurks in these images
derived from very different cultures
It's the same idea
Life is suffering
right indisputable
What do you do about that?
you you voluntarily accept it and then strive to overcome the suffering that's a
Consequence of that and you do that for [you]
and you do that in a way that makes it better for other people and then that works and
One question might be well, how well does it work and the answer is?
You the only way that you can find out is by trying it
That's it. That's [the] essential element of it the proof is to be derived by the
incarnation of the attitude in your own life no one can tell you
How it will work for you? It's the thing that
your destiny is to discover that and
You have to make you have to make the decisions to begin with it's like because you can't do this without
Commitment you have to commit to it first. That's the act of faith that the kierkegaard was so insistent upon
You have to say I'm going to act as if being is good
I'm going to act as if truth is the pathway to enlightenment
[I'm] going to act as if I should pursue the deepest meaning possible in my life, [and] there's reasons to do none of those
They're real reasons. So it's really a decision
But you can't find out what the consequence of the decision is unless you make the decision
I think the same thing happens [when] you get [married] by the way, so
if you think you might leave you're not married and
Then you think well the marriage didn't succeed. It's like well
Maybe you were never married because the rule is you [don't] get to leave and there's a reason [for] that rule now
I'm not saying that there aren't situations where there should be exceptions made for that
that's not the point the point is that there's some games you don't get to play unless you're all-in and
The other thing that's so [interesting] about being alive is that you're [all-in]
No matter what you do you're all-in this is going to kill you
So I think you might as well play the most magnificent game. You can
While you're waiting because do you have anything better to do really?
Why not pick the best thing possible that you could do?
Why not do that maybe you could justify your wretched existence to yourself that way
I think [you] could that's what it looks like you know people find such meaning in the responsibilities
They adopt it stops making them ask questions about what life is for if you have a newborn child for example
Like unless you're really in a bad way
Psychotically depressed or maybe your personality really needs some retooling you stop thinking about
anything but ensuring that that baby is doing well and
If someone comes along and asks you an existential question about your commitment to that
the right response is why are you asking me such stupid questions when when
When this this is manifesting itself right in front of your eyes like how blind can you be that isn't a time for?
For questions about the meaning [of] life the answer is right in [front] of you, and if you can't see it
It's not because life has no meaning. It's because you're blind. I mean, that's what the image of
The virgin [mother] and the child is all about it's like what's the answer to the meaning of life?
Here's an answer. It's like well, I'm going to criticize that well go right ahead
You know it's like. It's like what you're like, a you like a
What do you call that a termite?
Going on a temple
there's no, there's no utility in that sort of criticism, you're
It's blindness and it's the same thing with regards to the path of the hero
It's like it glistens in front of you, and you can criticize it. It's like
fine put the cart before the horse and and see how far you get
So I thought to bring full closure to the class. I was trying to solve
this terrible puzzle that confronted me for and many other people about
How it was [that] human beings got themselves in such a tangle about what they believed such a tangle that we were pointing
The ultimate weapons of destruction at one another which by the way, we are still doing [I]
Thought okay. Well I understand that we need their belief systems they orient us and
That means there will be conflict between belief systems and that can be a catastrophe
And that's being played out everywhere again in very many ways
What's the solution to that well one possibility is there's no solution. It's just
Mayhem all the way around could be the case but
[it] seemed to me as I delved into it that the proper solution to that was to live properly as
An individual because you're more powerful than you think
Way more powerful than you think I mean God only knows what you are in the final analysis
You're blind to your own
Weaknesses, but you're also blind to your own strengths and so then I think well if you've got your act together
It'd be better for you, and instantly it would be better for your family assuming
They wanted you to get your act together and not everyone does but and then it would be better for the community
It's like how far could you take that if you stopped wasting time and if you [stopped] lying and if you oriented yourself to to
The highest possible good that you could conceive of and you committed to that how much good could you do?
Well, I would say might find out
So that's what I think you should do
You should find out
You don't have anything better to do and there's nothing in it as far as I've been able to tell there's nothing in it
But good
so
Maybe you could sort yourself out. So that you wanted nothing, but the good and
and then maybe you could help make that manifest in the world and
maybe we wouldn't have all these terrible problems then at least we'd have fewer of them, and that would be a start, so
It's it's that the answer to the problem of humanity
Is that is the is the integrity of the individual?
That's the answer
so and states that are predicated on that realization are healthy, so
[in] states that aren't are doomed to stagnation and catastrophic collapse and
personalities that are predicated on
self Tyranny and the Tyranny of others are doomed and
doomed to collapse
[so] and then you think well, what's the barrier the barriers are you willing to accept the responsibility and
Part of the answer to that is reduce the Dam
Responsibility until it's tolerable you don't have to fix everything at once you could just start by fixing the things that you could fix
Or you could even do it more?
You can do it with even less self-sacrifice. You could start by fixing only the things that you want to fix
God you can get a massive way that way
So do it see what happens that's what you should have been talking university right from the beginning
[it's] like a mathias good tool yourself into something [that] can attain it and go out there and manifest it in the world
And everything that everything that comes your way will be
Everything that comes your way will be a blessing and so
All you have to do is give up your resentment and your hatred I know that's a hard thing to give up
Because you have plenty of reason [for] it
That's probably a good place to stop so to the pleasure