The Sodality of Our Lady (also known as the Sodality of the Blessed Virgin Mary (in Latin,
Congregationes seu sodalitates B. Mariæ Virginis) is a Roman Catholic Marian Society founded
in 1563 by young Belgian Jesuit, Jean Leunis (or Jan), at the Collegio Romano of the Society
of Jesus.
The Ignatian lay group, Christian Life Community, traces its origins to the first Sodality.
Although first established for young school boys, the Papal bull, Superna Dispositione,
Sodalities for adults, under the authority of the Superior General of the Society of
Jesus, were allowed to be established (as aggregates of the Sodality at the Roman College).
Later on, Sodalities would be established for particular groups in society, such as
Priests, Noblemen and Women, Merchants, Labourers, Clerks, the Married, the Unmarried, Soldiers,
Street Sodalities (ad infinitum).
Each of these groups would be affiliated with the 'Prima-Primaria Sodality' of the Roman
College, and met at the Oratory of San Francesco Saverio del Caravita.
== History ==
=== Foundations ===
The Jesuit historian John W. O'Malley wrote of the foundations of the Sodality in his
book The First Jesuits that 'It was... made up especially of younger boys (pueri) from
the college, who agreed to daily mass, weekly confession, monthly Communion, as well as
to a half-hour of meditation each day and to some other pious exercises.
They would also "serve the poor."'
He goes on to write that "[t]he choice of Mary as patron reflected the strong Marian
element in Leunis's personal piety, but it was also probably considered appropriate for
the age of the members".In 1569 a division of the sodality in the Roman College became
necessary on account of the large number of members.
The older pupils, those over eighteen years of age, formed a sodality for themselves,
while the younger were formed into another.
Soon there were three sodalities in the Roman College.
In 1584, the Roman Sodality was made an archsodality by the Bull, "Omnipotentis Dei", of Gregory
XIII.
Wherever the Society of Jesus went to establish colleges or missions, a sodality of the Blessed
Virgin was soon erected in that place.
In all the larger cities of Europe where the Jesuits established themselves firmly, they
founded not merely one, but as many as seven or even twenty different sodalities.
During the period that the sodalities were connected with the houses and churches of
the Jesuits the membership rose to many hundred thousands.In 1587, following a request from
the Society of Jesus, Pope Sixtus V issued the Papal bull Superna Dispositione, which
gave the Superior General of the Society of Jesus the right to create aggregates of the
first Congregation within other localities, even among persons who were not enrolled in
a Jesuit school or University.
As a result of this document, lay Congregations, such as the Ignatian Christian Life Community,
and the Ignatian in origin 'Marianische Frauencongregation' or 'Ladies' Sodality of Our Lady' of Regensburg,
Germany, derive their beginnings.
=== 17th Century === In the late 16th century and throughout the
17th, Jesuits were using the model of the first Sodality at the Roman College to establish
a number of similar Sodalities in Europe, India and the Americas as organisations of
lay spirituality.
The first Sodality of Our Lady in Canada was established by the Jesuits in Quebec in 1657.Similar
models, although not aggregates of the 'Prima Primaria', were the confrarias (or Confraternities)
founded by the Jesuits in Japan.
Within a few years of their arrival in 1549, the Jesuits had established lay communities
of Catholic faithful.
According to O'Malley, "Eventually [they] had male and female branches
and devoted themselves to both the corporal and spiritual works of mercy.
When the persecutions started in the seventeenth century (see Toyotomi Hideyoshi), [the Confraternities]
proved to be the underground institution in which Christian faith and practices were maintained
and transmitted to the next generation.
The leader of the confraternity acted as a lay pastor".About a century later, in 1748,
Pope Benedict XIV, with the Papal bull, Praeclaris Romanorum, attempted to renew the vigour of
Congregation life.
For one hundred and sixty-seven years of the Sodality's existence, from 1584 to 1751, membership
was open only to men.
=== the Sodality after the suppression of the Society of Jesus ===
In 1767, the Society of Jesus was expelled from Latin America, and in 1773, with the
suppression of the Jesuits by Pope Clement XIV through the brief Dominus ac Redemptor,
the congregations 'become one of the normal works of the universal Church'.
The Society of Jesus was re-established in 1814, and Leo XII restored to the Jesuit general
his old rights and privileges as regards the Sodalities of the Blessed Virgin by a Brief
of 17 May 1824.
In 1825, Pope Leo XII granted affiliation to Sodalities not under Jesuit direction.
By 1854 there were over 4,000 sodalities throughout the world.
=== Papal blessing === In 1748, Pope Benedict XIV made a special
gift to the Sodality, in the form of a Papal bull called Gloriosae Dominae, which came
to be known as the "Golden Bull" because the seal was not made of lead, as was customary,
but of gold - in order to give special honour to the Mother of God.
In addition, Pope Pius XII, through the Apostolic Constitution (1948) called Bis Saeculari,
gave special honour to the Sodality by summarising the history and relevance of the Sodality.
==== Apostolic Constitution Bis Saeculari ====
Pope Pius XII issued the Apostolic Constitution Bis Saeculari on 27 September 1948, to mark
the 200th anniversary of the "Golden Bull" of Benedict XIV.
Bis Saeculari praised the Sodality for its "numerous and great services to the Church"
and said of the Sodalists that "Indeed in propagating, spreading and defending Catholic
doctrine they must be considered among the most powerful spiritual forces".
Of the Rules of the Sodality he says "through them the members are perfectly led to that
perfection of spiritual life from which they can scale the heights of sanctity" and adds
that "wherever Sodalities are in a flourishing condition - holiness of life and solid attachment
to religion readily grow and flourish".
He illustrates the point by adding that "the fact that they ever had the common good of
the Church at heart and not some private interest is proved by the unimpeachable witness of
that most brilliant series of Sodalists to whom Mother Church has decreed the supreme
honours of the Altars; their glory throws lustre not merely on the Society of Jesus
but on the secular clergy and on not a few religious families, since ten members of the
Sodalities of Our Lady became founders of new Religious Orders and Congregations".
== The Children of Mary (associated group) ==
On May 1, 1835, St. Catherine Laboure told her Spiritual Director of a revelation she
had received from the Blessed Virgin Mary during a series of apparitions she received
in the Convent of the Rue du Bac, Paris, from 1830: "It is the Blessed Virgin's wish that
you should found a Confraternity of the Children of Mary.
She will give them many graces.
The month of May will be kept with great splendour and Mary will bestow abundant blessings upon
them."These Children of Mary Sodalities first embraced the pupils and orphans of the schools
and institutions of the Sisters of Charity of St Vincent de Paul.
In 1847, Blessed Pius IX affiliated them to the Jesuit Roman Sodality.
The badge adopted by the Children of Mary Immaculate is the miraculous medal, suspended
from a blue ribbon.The Children of Mary organization flourished in the mid 20th century.
Young women went through a period of aspirancy of six months prior to acceptance as a fully
fledged child of Mary, who had the right to wear the distinctive blue cape and carry the
blue cape of a Child of Mary.
When a Child of Mary married, she was embraced on arrival on the Church steps by other Children
of Mary who removed the blue cape from over her wedding gown.
== Sodality Rules == The first of its rules states that the Sodality
"is a religious body which aims at fostering in its members an ardent devotion, reverence,
and filial love towards the Blessed Virgin Mary.
Through this devotion, and with the protection of so good a Mother, it seeks to make the
faithful gathered together under her name good Catholics, sincerely bent on sanctifying
themselves, each in his state of life, and zealous, as for as their condition in life
permits, to save and sanctify their neighbour and to defend the Church of Jesus Christ against
the attacks of the wicked."
== Post-Vatican II and the advent of the Christian
Life Communities == Some Marian Congregations have been reconstituted
since Vatican II; the Marianische Frauencongregation or Ladies' Sodality of Our Lady of Regensburg
is a case in point.
HSH Princess Gloria von Thurn und Taxis is the re-founding Prefect.
Many Sodalities of Our Lady, in the spirit of the Second Vatican Council, were led to
become more devoted to people who were in spiritual and physical need (the hungry, naked,
homeless and imprisoned), after having been encouraged to return to their original charism
by the Ecumenical Council.
Until the establishment of the Christian Life Communities in 1967, the "Sodality of Our
Lady" remained the Ignatian lay organisation.
The Christian Life Community, maintains that, following the suppression of the Society of
Jesus, 'In the eighteenth century membership increase[d] vastly, from 2,500 groups to 80,000.
The consequence [was] a diminishment in fervour and practice.
The spiritual life of the members and the social concern for the rejected of society
[was] reduced to pious practices and annual and symbolic events.
The Marian Congregations [became] a pious mass movement, different from what Ignatius
or Jean Leunis or Aquaviva had meant it to be.'Those who still form part of the 'Marian
Congregations', such as the 'Marianische Frauencongregation' of Regensburg, Germany, would argue otherwise.
While some Marian sodalities do not explicitly follow Ignatian spirituality, they continue
to encourage corporal and spiritual works of mercy, and believe their devotional practices
worthy of merit.
With the formation of the CLC, the former World Federation of Sodalities ceased to exist.
Some parish sodalities opted either not to join the CLC or subsequently withdrew.
These Sodalities have no central organization; each Sodality is autonomous.
There are three diocesan unions of sodalities: in New York, Baltimore, and Washington, D.C.
== Notable members ==
=== Saints === On its rolls are the names of many saints,
amongst whom may be mentioned: Saint Charles Borromeo, the zealous reformer of church discipline;
Saint Alphonsus Liguori, the Bishop, moral theologian, Doctor of the Church, Founder
of the Redemptorists; St. Camillus de Lellis, the patron of Catholic hospitals; Saint Giovanni
Battista de Rossi, the Vincent de Paul of Rome; St. Peter Claver, the apostle of slaves;
the humble Jesuit Brother St. Alphonsus Rodriguez; Saint Madeleine Sophie Barat, foundress of
the Religious of the Sacred Heart; Saint Julie Billart, the foundress of the Sisters of Notre
Dame of Namur; Saint Therese of the Child Jesus; and Saint Bernadette Soubirous of Lourdes.For
six years St. Francis de Sales worked, during his student life, in the sodality of the College
of Clermont at Paris as member, assistant, and prefect.
Other members were: St. Stanislaus Kostka, John Berchmans, St. Francis de Sales, St.
Fidelis of Sigmaringen, Franciscan preacher St. Leonard of Port Maurice, St. Peter Fourier,
St. John Baptist de Rossi, and Jean Eudes.
== References ==
== Further reading ==
CLC's History and Relationship to the Sodalities of Our Lady, by Julian Ezaldé SJ
== External links == Agrupacion Catolica Universitaria, Miami,
Florida, U.S.
The Sodality of the Blessed Virgin and St. Patrick, Dublin, Ireland
Mens Sodality of the Blessed Virgin, Altötting, Bavaria
Ladies Sodality of the Blessed Virgin, Regensburg, Bavaria
National Confederation of Sodalities, Brazil Sedes Sapientiae Sodality, Rio de Janeiro,
Brazil The Sodality Movement/Christian Life Community-USA
Records are held by the Marquette University Special Collections and University Archives