‘Why…
why do the people think that the soul of the dead are confined to the grave.’
Yeah…
“A’uzu Billahi Minash Shaitanir Rajeem Bismillahir Rahmanir Raheem.”
I think the subject of the soul and death and light is a very limited topic in the Muslim
community now.
Why?
Because they become very dunya (material world) oriented naturally.
When they stop the spiritual training then imagine 90% of these talks are all wiped out.
If they're not going to spiritually train, how they're going to talk about death?
So because of spiritual training and seclusions that's all you're involved with, you're involved
with the dead, you're involved with your death, you've involved in the World of Light, they've
seen themselves dying and Allah (AJ) asking ‘Do you want to die and just go and it's
over for you?’
Because seclusions, the shaykh can die and say, ‘Well maybe yeah,’ because you're
in such a beautiful state why would you want to go back.
But then Allah (AJ) says, ‘Then you're not going to be of service.
So the purpose of all of this training was to see and witness what We wanted you to witness
so that you have yaqeen (certainty), now go back and guide people towards this reality.’
That's why we said - their path is real, they're not imagining, they're not reading somebody's
book, how could you have guidance when reading somebody's book?
It have to be your own book, you saw it, you experienced it and as a result Allah (AJ)
sent you back to bring people to it.
And as a result of that they're very familiar with the process of death, they're very familiar
with the dead, in their seclusions they had many dead people coming to them for guidance
and that Allah (AJ) showed them the realities within the qabr (grave).
That the paradise is closed, nothing is open until Allah (AJ) judges everything.
Within the dead in the qabr means then there's going to be a situation of cleansing, once
Allah (AJ) finished with the cleansing then there's an ability for the soul to move around.
Many souls are restricted to only that which they know of their families and their loved
ones, so then that becomes its own torment because if these souls are following only
around where their families are then they get to witness all the difficulty that their
families are engaged in, all the bad processes, and it can be pretty horrific for somebody's
soul to only see those realities, it becomes its own form of difficulty and punishment.
But for last days Allah (AJ) has shown to them that the reality of why there's so much
death in the last days is because these souls will be given an opportunity to be of service
and that these souls when they die, the shaykhs who've been taught in this reality will have
permission with Malikul Mawt (the Angel of Death), the angels of death, to go to these
people who died and say that, ‘Allah (AJ) Almighty will offer you an ability to expand
your light, are you willing to train and to receive that?’
But there's nobody saying, ‘No’ because they don't want to be stuck with nothing that
they didn't achieve, so then they come in droves.
“Idha jaa a Nasrullahi wal Fath.
Wa ra-aitan naas…”
That is also an ayatul kareem (the generous verse of Holy Qur'an) that describes how the
dead will be coming to the deen (religion) of Allah (AJ), because they see it as real,
there's no more barrier, there's no more lie from CNN, there's no more sort of facade that
been put upon their ego, they see the religion of Allah (AJ) and they come in droves to be
of service.
And that's what Allah (AJ) wants is, ‘Serve My living creation’ because what's about
to open upon the earth of shayateen (devils) the physical people they cannot do it, it
requires the support of the unseen.
So when they come in droves into the religion of Allah (AJ) they come with an immense power,
immense power because they'll be trained at a different speed, and every zikr (Divine
remembrance) that they do they receive their trust at an immediate speed, at an immensely
fast speed.
As a result the shaykh is surrounded by very powerful lights of these servants of Allah
(AJ), and that what gives more and more power to these shaykhs and everywhere they go and
every majlis (gathering) they attend are with thousands of these types of souls doing zikr
inshaAllah.
Very important in last days.
I think they pre-recorded some of these messages [Shaykh refers to voice notes of questions].
As salaamu alaykum warahmahtullahi wa barakahtuhu dearest Sayyidi
What is the reality behind sleep paralysis?
InshaAllah what's the reality behind sleep paralysis, that an attack upon their being.
Means that when we sleep there are many beings of which we're not familiar with and as a
result they come with their energy and try to hold someone down with their energy and
as a result with that energy the person is in a position in which they can't move, they
can't break away from that.
And they try to harm individuals, those whom don't have ta’weez (prayer for protection),
don't have these spiritual teachings they can be horrifically abused by these entities
and these beings.
And they live lifetimes along with these families and these people and they bother and molest
them and they put difficulty upon them and that's a torment that is made to them.
Means you know that every difficulty Allah (AJ) has a cure, so when somebody is in this
type of difficulty its cure is that Allah (AJ) hope that they will seek out a remedy.
For every sickness there is a cure, so many people whom have had these types of spiritual
difficulties they seek out its cure and they find that in normal religious understandings
there's very little understanding so they seek out spiritual religious people.
And many have come to tariqahs (spiritual paths) based on difficulties with unseen creatures
of Allah (AJ).
So it has its own hikmah and its own wisdom.
So when we don't understand all these different spiritual beings and how they affect us, how
they touch us, how they try to hold us down, then these are the difficulties of life that
make us to seek out Allah’s (AJ) reality.
Because nothing makes you believe more in Allah (AJ) than when you start to face the
shaitans (satans).
When you know the devil is real then by law of opposite you must believe God is real.
Because if a devil is after you and doing things to you then of course you naturally
think then, ‘Oh God must be true and I have to seek out a means in which to protect myself.’
Then the tariqahs are specialists in this type of protection.
The ta’weez, the energy and all the energy practices are to empower the servant on what
to recite, how to build their energy so that when that situation is coming they're able
to push their energy out and begin to go after that entity that coming after them.
And by means of the ta’weez, the ta’weez in the room, the recitation of holy surahs
(chapters) before they sleep, keeping themself in wudu (ablution) - all of that is building
the system of faith that Allah (AJ) wants from them.
Right.
So it's all… it's all Allah’s (AJ) mercy.
Because those who live and die with that reality, because the shaykhs are always in difficulty
of battles, they understand.
Can they sleep without wudu?
No.
Can they sleep without their ta’weezs?
No, they have their ta’weez all on, they have their head always covered when they're
sleeping because they're continuously in a battle mode with difficulties.
So can they eat incorrectly?
They try to eat the best that they can, drink the best of the… what they can, make du’a
(supplication) on everything, they do their zikr, they do their awrad (daily practices),
they do their wazifas (spiritual practices), because they live and die in that reality.
And as a result people's faith become yaqeen - become certain.
So the people whom are having spiritual difficulties they inevitably have a perfected faith because
they've seen the dark side, they've dealt with the dark side so of course the light
then is true for them.
It's a matter of how much are they willing to practice and to become perfected in that
World of Light to repel, to fight and then to begin to train others to come against that
difficulty inshaAllah.
As salaamu alaykum Sayyidi I’m wondering when we do meditation and
try to connect to the Shaykh does he feel something?
I mean does he feel that someone is knocking at his door?
In connecting with the shaykh does the shaykh feel something?
Uh no, that would be horrific.
Yeah because then the… you would be bombarded 24 hours a day with just like emails of people
asking this, connecting this…
No, no this is… this is a reality that Allah (AJ) has put upon their soul to be infinite
amount of places and infinite amount of… and no limitation on the ability of the soul.
So for each student Allah (AJ) make that soul to appear to them and to be a means in which
- a tawassul, a means in which to connect and to be conveyed of these energies and these
lights and these blessings.
If anything is needed from the life of the servant that has made themself…
And that's what we said they introduce themself, they email, they have a familiarity with the
tariqah, they're keeping their communication, they have their sense of loyalty, those students
anything that happens in their file, means whatever Allah (AJ) has written for them,
their life has a file, that file will notify the shaykh if it's of an urgency or of an
importance.
When it's necessary if there's something that is of a grave danger then Allah (AJ) through
that system notifies the soul of the shaykh and all of a sudden they get a khater - a
thought that so-and-so is in difficulty and they’re to pray and to begin to make a du’a
and whatever needs and necessary for them.
So Allah (AJ) has safeguarded a system for them - for the shaykhs, as far as the student
is concerned they don't have to worry about, that's their own faith.
That's like saying, ‘If I make du’a does Allah (AJ) hear it?’
Of course Allah (AJ) hears it, that that has to do with your iman and your faith, and if
Allah (AJ) hears it then you have to know that Sayyidina Muhammad ﷺ hears it, and
if you are making du’a and asking something from the soul of the shaykh which is a Muhammadan
light, so it is the light of Sayyidina Muhammad ﷺ, then Prophet ﷺ heard it.
So everyone hears it.
Allah (AJ) knows the condition of the servant, “Wa ufawwidu amri ilAllah, innAllahu basirun
bil ‘ibad - For Allah (AJ) knows my condition and He sees my state at all times.”
So this is not about trying to prove that they hear or not, but it's a level of faith
in which I begin to believe - of course they're hearing it, of course I’m making the connection,
and I have to make the connection and I have to make the connection to connect with Allah’s
(AJ) lights and Divinely oceans of power to the heart of Sayyidina Muhammad ﷺ, and that
which is important inshaAllah.
Subhana rabbika rabbal ‘izzati ‘amma yasifoon, wa salaamun ‘alal mursaleen, walhamdulillahi
rabbil ‘aalameen.
Bi hurmati Muhammad al-Mustafa wa bi siri Surat al-Fatiha.