The ‘meem’ of Muhammad came and had humanity witness the external semblance of God,
and now the Mehdi (a) is to come and unveil the esoteric semblance of God,
so that you are able to witness the esoteric essence of God.
Muhammad + Mehdi = Allah
Now, in order to become a follower of Imam Mehdi, it is necessary for you to have witnessed the divine splendour.
What does this mean?
Please listen to me attentively.
In this world, the letter ‘meem’ [of Muhammad] is complete when both ‘Muhammad’ and ‘Mehdi’ are combined,
and this is why there are two ‘meem (M)’ in ‘Muhammad’.
Now, what is the complete ‘Muhammad’?
Muhammad & Mehdi - this is complete ‘Muhammad’.
So now, this double ‘meem’ - first at the beginning of the name ‘Muhammad’ and then again in the middle,
both of them have a specific task.
One personality of ‘meem’ unveiled the apparence of God,
i.e. Prophet Muhammad (s) rendered to his people the knowledge the acquisition of which unveiled the external semblance of God,
and so he dispersed [to his people] the apparence of God.
He witnessed the apparence of God.
Then comes the Mehdi, who is to introduce and unveil the ethereal manifestation of God.
So ‘Muhammad’ shall be completed when you emerge from the meem of Muhammad and come towards the meem of Mehdi.
This is the reason why one of the Haroof e Mukateyat (Disjointed Letters) in the holy Qur’an is ‘Alif Laam Meem’,
and then ‘Alif Laam Ra’ is also in there,
and also ‘Alif Laam Meem Ra’.
So that you are made aware that this ‘meem’ is the one of ‘Ra’.
Otherwise - you see, the narrations of the Prophet (s) state that Imam Mehdi shall look exactly like Muhammad (s). Why is that so?
You may have heard that many people work in the business of counterfeit money.
One person came to our conference from somewhere, who worked in the business of counterfeit money.
He came to the conference and took zikr and one day,
he realised that he is deceiving people in the same way that clergymen deceive people.
The clergymen say that they shall connect people to God although they are unable to.
So he realised, he is also deceiving people by giving them counterfeit money.
So, he repented and stopped doing what he used to.
Now, this counterfeit money in the market, isn’t it exactly like real currency in appearance?
Does that make it lawful?
Then what is the point of looking exactly the same in appearance as real money?
An average person is unable to tell the difference between counterfeit money and real money.
It looks the same. It is identical to real currency, but is fake. So it’s useless.
So, if Imam Mehdi (a) is identical to Mustafa (s) but is not Mustafa (s) from within then what’s the point?
If they are identical to Mustafa (s) but they’re not Mustafa then what’s the point?
Then that’s just like the counterfeit money.
If they just resemble Mustafa (a) in appearance but are not Mustafa (s) from within then what’s the point?
No, they won’t just look identical, they shall be Mustafa (s) inside and out.
One came from the infallibles and one didn’t, but they are one and the same.
It’s just like when a child rides a bicycle, they are given smaller training wheels so that they do not fall over.
However, once they’ve become an expert on riding a bicycle, those training wheels are removed.
Similarly, prophethood is like those training wheels.
They were made a prophet [thus] infallible, so that even if they went wrong somewhere, it wouldn’t matter and they wouldn’t be held accountable.
Then there was a verse in the Qur’an that states:
‘wa lil aakhirati khaira lakum min al oola
(your second era shall be greater than your first)’.
Now, what do the clergymen say? Listen attentively.
The clergymen say that this verse is in reference to the two eras of the Prophet (s),
first of Mecca and the second of Medina.
But do you know what I say?
I say that the admirers of the Prophet (s) from Mecca are known as ‘Ashab e Kabaar (greater companions)’
and those in Medina are known as the lesser companions.
So which is the greater era? The one of Mecca because there were more trials and enemies to face.
The Muslims were relaxed in Medina.
So now you say that for the Prophet (s), his second era, that of Mecca, is greater?
If the era of Mecca was greater for the companions [since you say they are ‘greater companions] then why would be era of Medina be greater for the Prophet (s)?
So this is a contradiction.
Ask any scholar which era of the Prophet (s) was greater, that of Mecca or Medina?
They say that the companions of Mecca are known as greater companions,
because they suffered through toil, trials and tribulations and remained steadfast,
whereas, in Medina they were given protection and relaxation.
The Ansar (companions from Medina) gave half of their inheritance [to the companions from Mecca];
the Ansars who had two wives would divorce one and have the other marry a companion from Mecca.
They helped to establish equality.
So, the Muslims were given relaxation in Medina so how was the era of Medina greater?
They do not have an answer to this question.
So, this verse in the Qur’an that says that ‘the second ea of Muhammad (s) is greater than their first’, what is it in reference to?
Which is the second era that is greater?
The narrations also state that Imam Mehdi (a) shall be identical to Muhammad (s).
It even says that the names of Imam Mehdi (a)’s mother and father shall be identical to that of Muhammad (s).
He shall be identical to Mustafa (s).
Why do you Muslims have double standards?
Why are your hearts full of hypocrisy?
Why do you become hypocrites when you read these narrations and accept that Imam Mehdi (a) shall be identical to Mustafa (s),
and when we say They are Mustafa (s), you say we are being blasphemous?
Why?
The terrestrial spirits of Muhammad (s) shall be in the body of Imam Mehdi (a).
Apart from this, the spiritual heart of Adam Safi Allah is throbbing in their (Imam Mehdi’s) chest.
Hold on here.
If I were to take over Wajid’s wealth, I’d be doubled in wealth and Wajid would be left penniless.
So now, look, Adam Safi Allah was given the knowledge of the spiritual heart by God.
The knowledge of his prophethood and divine revelations thereof were stored in his spiritual heart.
The sainthood and the teachings thereof were stored in the spiritual heart of Adam Safi Allah,
and then when Imam Mehdi came, the spiritual heart of Adam the Eminent One was allotted to them.
Now, for you to then say that a prophet is greater than them [Imam Mehdi (a)]...
They [the prophets] have scraped all of their eminence out of their chest and presented it before [Imam Mehdi].
Now, that’s for the Muslims, and if we are to now speak from the perspective of Hindus,
our Hindu brothers call Adam ‘Shankar Bhagwan’ [or ‘Shiv Jee’], and they say that Kalki Avatar shall be the Avatar of Shiv Jee.
That’s perfectly correct.
What does ‘Avatar of Shiv Jee’ mean?
It means the second coming of Adam Safi Allah.
How did Adam Safi Allah return?
What [other knowledge] did he possess but the spiritual heart?
The knowledge and benevolence of sainthood and prophethood was stored in his spiritual heart,
and when that was removed then so was everything else.
That [spiritual heart] was given to Imam Mehdi (a).
This is why HDE Gohar Shahi has dispensed the wealth of the spiritual heart (the Heart Activation) to the masses,
because they possess the entire treasury of the spiritual heart.
Then, the ethereal spirits of Muhammad (s), such as Latifa e Akhfah is in the body of Imam Mehdi.
Apart from this, the Prophet (s)’s Latifa e Ana will be in the body of Imam Mehdi.
The very Latifa e Ana that has the gnosis of witnessing the divine splendour.
One day, HDE Gohar Shahi were speaking in their village and suddenly, mid-speech, the Lord said,
‘One day, we wonder what happened to Prophet Muhammad (s) but the knowledge that was reserved for the Prophet (s) alone, they gave that knowledge to me’.
What was that knowledge?
That knowledge had nothing to do with Shariah and salah.
It was the exclusive knowledge of the Prophet (s). Since it was just for the Prophet (s), who knows what he would do,
because the Prophet (s) offered prayers in front of everyone.
But the knowledge that was solely his, nobody would have seen it being practised.
So what was that knowledge?
That was the knowledge of witnessing the divine splendour. For him to see God and for God to see him.
Where was that knowledge stored? That knowledge was not stored in any book. It wasn’t in any book, was it?
So where was that knowledge? It was stored in the Latifa e Ana of the Prophet (s) which is in the body of Imam Mehdi (a).
This is why it was said that ‘your second ea would be greater than your first’.
Due to the terrestrial spirits, [the parents of Muhammad (s)] became Imam Mehdi's parents and due to the celestial spirits,
the person became the same person as that of Muhammad (s).
The Latifa e Ana of Muhammad (s) entered [Imam Mehdi], the Latifa e Akhfah of Muhammad (s) entered [Imam Mehdi], so what remains now?
The Latifa e Sirri of Moses was neither necessary nor needed.
So, when both Mehdi and Muhammad are combined, God is completed.
The ‘meem’ of Muhammad came and had humanity witness the external semblance of God,
and now the Mehdi (a) is to come and unveil the esoteric semblance of God, so that you are able to witness the esoteric essence of God.
Now this brings us to the matter of why one must witness God in order to seek HDE Gohar Shahi.
It is necessary so that first you witness the external semblance of God,
and then following that shall you then be able to see the esoteric essence of God within HDE Gohar Shahi.
So first, you are to witness the external semblance of God.
If you are stable having witnessed the apparence of God, then it shall be said unto you, ‘come to Gohar Shahi’, they shall unveil one of their esoteric facets upon you and shall have you witness God’s esoteric essence.
God has mentioned both in the holy Qur’an.
When he said ‘hoo al zahir hoo al batin (He is apparent and he is esoteric)’
You thought God was talking about himself.
No! God is not talking about himself.
‘Hoo al zahir’ is indicative of Muhammad (s) as he introduced the witnessing of the external semblance of God and ‘hoo al batin’
meant ‘and there is another who shall reveal the ethereal semblance of God’.
So the duty of Prophet Muhammad (s) was to reveal the external semblance of God,
and Imam Mehdi (a) were appointed to introduce to humanity the witnessing of the ethereal person of God.