Today’s question is, “What is the meaning of the Parable of the Ten Virgins?”
In this video I’ll answer that question from a biblical perspective.
Then afterwards, as always, I’ll share some helpful resources, so stick around until the end.
As we take a good look at the Parable of the Ten Virgins (Matthew 25:1–13), we must acknowledge
up front that there has been much debate as to the meaning of these words of our Savior.
At least one aspect of this parable can be known with absolute certainty.
The bridegroom is Jesus Christ, and this parable describes His return.
In the Old Testament (Isaiah 54:4–6; 62:4-5; Hosea 2:19), God pictures Himself as the “husband”
of Israel, and in the New Testament (John 3:27–30; Matthew 9:15; Mark 2:19–20),
Christ is pictured as the bridegroom of the Church.
The Church is described in Scripture as the bride of Christ (Ephesians 5:25–32).
The historical setting can also be known with a fair amount of certainty.
In describing a first-century Jewish wedding, D.A. Carson in the Expositor’s Bible Commentary
describes the setting this way: “Normally the bridegroom with some close friends left
his home to go to the bride’s home, where there were various ceremonies, followed by
a procession through the streets – after nightfall – to his home.
The ten virgins may be bridesmaids who have been assisting the bride; and they expect
to meet the groom as he comes from the bride’s house…Everyone in the procession was expected
to carry his or her own torch.
Those without a torch would be assumed to be party crashers or even brigands.
The festivities, which might last several days, would formally get under way at the
groom’s house.”
The torch was either a lamp with a small oil tank and wick or a stick with a rag soaked
in oil on the end of it which would require occasional re-soaking to maintain the flame.
Of interpretive significance is which return of Christ is this?
Is it His return for the rapture of the Church, or is it His return to set up the Millennial
Kingdom at the end of the Tribulation?
Dispensational scholars divide over this issue, and no attempt will be made to answer that
question here.
Regardless of which return it is, the lessons to be learned are relevant to both.
The overall and easily seen thrust of the parable is that Christ will return at an unknown
hour and that His people must be ready.
Being ready means preparing for whatever contingency arises in our lives and keeping our eyes fixed
on Jesus at all times while we eagerly await His coming.
As seen in the fact that all the virgins were sleeping when the call came indicates that
it doesn’t matter what we are doing when Christ returns.
We may be working, eating, sleeping, or pursuing leisure activities.
Whatever it is, we must be doing it in such a way that we don’t have to “make things
right” (get more oil) when He comes.
This would apply to either the coming of Christ for His Church or for the Tribulation saints
as they await His second coming.
Being ready for Christ’s return ultimately involves one major thing which manifests itself
in several areas of our lives.
If we would be ready for Christ’s return, we must be born again through saving faith
in Jesus Christ…His death, burial and literal resurrection from the dead (1 Corinthians 15:1-4).
Saving faith in Jesus Christ will manifest itself in every aspect of our lives.
The fruit of the Spirit (Galatians 5:22) will begin to show.
A desire for greater holiness and less sin will be apparent.
And a consistent looking for His coming will mark our lives.
One of the best passages articulating what saving grace and faith look like in a believer’s
life is Titus 2:11-14, “For the grace of God that brings salvation has appeared to
all men.
It teaches us to say ‘No’ to ungodliness and worldly passions, and to live self-controlled,
upright and godly lives in this present age, while we wait for the blessed hope — the
glorious appearing of our great God and Savior, Jesus Christ, who gave himself for us to redeem
us from all wickedness and to purify for himself a people that are his very own, eager to do
what is good."
The five virgins who have the extra oil represent the truly born again who are looking with
eagerness to the coming of Christ.
They have saving faith and have determined that, whatever occurs, be it lengthy time
or adverse circumstances, when Jesus returns, they will be looking with eagerness.
The five virgins without the oil represent false believers who enjoy the benefits of
the Christian community without true love for Christ.
They are more concerned about the party than about longing to see the bridegroom.
Their hope is that their association with true believers (“give us some of your oil”
of verse 8) will bring them into the kingdom at the end.
This, of course, is never the case.
One person’s faith in Jesus cannot save another.
The “Lord, lord” and “I do not know you” of verses 11 and 12 fit very well with
Jesus’ condemnation of the false believers of Matthew 7:21-23, “Not everyone who says
to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My
Father who is in heaven will enter.
Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and
in Your name cast out demons, and in Your name perform many miracles?’
And then I will declare to them, ‘I never knew you; depart from Me, you who practice
lawlessness.’”
May we not be found “going away to make the purchase” when Christ returns.
Take the time now to fill your lamp with oil and take extra along.
Keep waiting and watching with joy and anticipation.
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