Bullshit is a common English expletive which may be shortened to the euphemism bull or
the initialism BS. In British English, "bollocks" is a comparable expletive, although "bullshit"
is more common. It is a slang profanity term meaning "nonsense", especially in a rebuking
response to communication or actions viewed as deceiving, misleading, disingenuous, or
false. As with many expletives, the term can be used as an interjection or as many other
parts of speech, and can carry a wide variety of meanings.
It can be used either as a noun or as a verb. While the word is generally used in a deprecating
sense, it may imply a measure of respect for language skills, or frivolity, among various
other benign usages. In philosophy, Harry Frankfurt, among others, analyzed the concept
of bullshit as related to but distinct from lying.
Outside of the philosophical and discursive studies, the everyday phrase bullshit conveys
a measure of dissatisfaction with something or someone, but often does not describe any
role of truth in the matter.
Etymology "Bull", meaning nonsense, dates from the 17th
century, while the term "bullshit" has been used as early as 1915 in American slang, and
came into popular usage only during World War II. The word "bull" itself may have derived
from the Old French boul meaning "fraud, deceit". The term "horseshit" is a near synonym. The
South African English equivalent is "bull dust". Few corresponding terms exist in other
languages; one prominent example, however, is German Bockmist, literally "billy-goat
shit". The earliest attestation mentioned by the
Concise Oxford English Dictionary is in fact T. S. Eliot, who between 1910 and 1916 wrote
an early poem to which he gave the title "The Triumph of Bullshit", written in the form
of a ballade. The word bullshit does not appear in the text of the poem, and Eliot himself
never published the poem. As to earlier etymology the Oxford English
Dictionary cites bull with the meaning "trivial, insincere, untruthful talk or writing, nonsense".
It describes this usage as being of unknown origin, but notes that in Old French, the
word could mean "boul, boule, bole fraud, deceit, trickery; mod. Icel bull 'nonsense';
also ME bull BUL 'falsehood', and BULL verb, to befool, mock, cheat."
Although there is no confirmed etymological connection, it should be noted that these
older meanings are synonymous with the modern expression "bull", generally considered and
used as a contraction of "bullshit" Another proposal, according to the lexicographer
Eric Partridge, is that the term was popularised by the Australian and New Zealand troops from
about 1916 arriving at the front during World War I. Partridge claims that the British commanding
officers' placed emphasis on bull; that is, attention to appearances, even when it was
a hindrance to waging war. The foreign Diggers allegedly ridiculed the British by calling
it bullshit. In the philosophy of truth and rhetoric
Assertions of fact Bullshit is commonly used to describe statements
made by people more concerned with the response of the audience than in truth and accuracy,
such as goal-oriented statements made in the field of politics or advertising. On one prominent
occasion, the word itself was part of a controversial advertisement. During the 1980 U.S. presidential
campaign, the Citizens Party candidate Barry Commoner ran a radio advertisement that began
with an actor exclaiming: "Bullshit! Carter, Reagan and Anderson, it's all bullshit!" NBC
refused to run the advertisement because of its use of the expletive, but Commoner's campaign
successfully appealed to the Federal Communications Commission to allow the advertisement to run
unedited. Distinguished from lying
"Bullshit" does not necessarily have to be a complete fabrication; with only basic knowledge
about a topic, bullshit is often used to make the audience believe that one knows far more
about the topic by feigning total certainty or making probable predictions. It may also
merely be "filler" or nonsense that, by virtue of its style or wording, gives the impression
that it actually means something. In his essay on the subject, William G. Perry
called bull[shit] "relevancies, however relevant, without data" and gave a definition of the
verb "to bull[shit]" as follows:
To discourse upon the contexts, frames of reference and points of observation which
would determine the origin, nature, and meaning of data if one had any. To present evidence
of an understanding of form in the hope that the reader may be deceived into supposing
a familiarity with content.
The bullshitter generally either knows the statements are likely false, exaggerated,
and in other ways misleading or has no interest in their factual accuracy one way or the other.
"Talking bullshit" is thus a lesser form of lying, and is likely to elicit a correspondingly
weaker emotional response: whereas an obvious liar may be greeted with derision, outrage,
or anger, an exponent of bullshit tends to be dismissed with an indifferent sneer.
Harry Frankfurt's concept In his essay On Bullshit, philosopher Harry
Frankfurt of Princeton University characterizes bullshit as a form of falsehood distinct from
lying. The liar, Frankfurt holds, knows and cares about the truth, but deliberately sets
out to mislead instead of telling the truth. The "bullshitter", on the other hand, does
not care about the truth and is only seeking to impress:
It is impossible for someone to lie unless he thinks he knows the truth. Producing bullshit
requires no such conviction. A person who lies is thereby responding to the truth, and
he is to that extent respectful of it. When an honest man speaks, he says only what he
believes to be true; and for the liar, it is correspondingly indispensable that he considers
his statements to be false. For the bullshitter, however, all these bets are off: he is neither
on the side of the true nor on the side of the false. His eye is not on the facts at
all, as the eyes of the honest man and of the liar are, except insofar as they may be
pertinent to his interest in getting away with what he says. He does not care whether
the things he says describe reality correctly. He just picks them out, or makes them up,
to suit his purpose.
Frankfurt connects this analysis of bullshit with Ludwig Wittgenstein's disdain of "non-sense"
talk, and with the popular concept of a "bull session" in which speakers may try out unusual
views without commitment. He fixes the blame for the prevalence of "bullshit" in modern
society upon anti-realism and upon the growing frequency of situations in which people are
expected to speak or have opinions without appropriate knowledge of the subject matter.
Gerald Cohen, in "Deeper into Bullshit", contrasted the kind of "bullshit" Frankfurt describes
with a different sort: nonsense discourse presented as sense. Cohen points out that
this sort of bullshit can be produced either accidentally or deliberately. While some writers
do deliberately produce bullshit, a person can also aim at sense and produce nonsense
by mistake; or a person deceived by a piece of bullshit can repeat it innocently, without
intent to deceive others. Cohen gives the example of Alan Sokal's "Transgressing
the Boundaries" as a piece of deliberate bullshit. Sokal's aim in creating it, however, was to
show that the "postmodernist" editors who accepted his paper for publication could not
distinguish nonsense from sense, and thereby by implication that their field was "bullshit".
In everyday language Outside of the academic world, among natural
speakers of North American English, as an interjection or adjective, bullshit conveys
general displeasure, an objection to, or points to unfairness within, some state of affairs.
This colloquial usage of "bullshit", which began in this 20th century, does not assign
a truth score to another's discourse. It simply labels something that the speaker does not
like and feels he is unable to change. See also
Confabulation Humbug
Tall tale Not even wrong
Waffle Bullshit bingo
References Notes
Bibliography Eliot, T. S. Inventions of the March Hare:
Poems 1909-1917 ISBN 0-15-100274-6 Frankfurt, Harry G.. On Bullshit. Princeton,
NJ: Princeton University Press. ISBN 0-691-12294-6. — Harry Frankfurt's detailed analysis of the
concept of bullshit. Hardcastle, Gary L.; Reisch, George A., eds..
Bullshit and Philosophy. Chicago: Open Court. ISBN 0-8126-9611-5.
Holt, Jim, Say Anything, one of his Critic At Large essays from The New Yorker,
Penny, Laura. Your Call Is Important To Us: The Truth About Bullshit. Random House. ISBN 1-4000-8103-3. —
Halifax academic Laura Penny's study of the phenomenon of bullshit and its impact on modern
society. Weingartner, C.. Public doublespeak: every
little movement has a meaning all of its own. College English, Vol. 37, No. 1, pp. 54–61.