Today’s question is, “How can a loving God send someone to hell?” In this video
I’ll answer that question from a biblical perspective. Then afterwards, as always,
I’ll share some helpful resources, so stick around until the end.
In order to address the question of a loving God sending someone to hell,
we need to define a few terms and correct a few wrong assumptions.
Our definitions must be biblical, and our assumptions must be correct.
We must first define the term loving God. This phrase assumes some things about God,
and answering the question at hand according to flawed assumptions leads to wrong conclusions.
Our culture defines a “loving God” as a completely non-confrontational being who
tolerates anything we want to do. But that is not a biblical definition. First John
4:16 says that God is love. That means that He does not possess love as we do;
He is the very definition of love and therefore cannot do anything that is unloving. The law of
non-contradiction states that something cannot be both true and untrue at the same time.
So, if God IS love, then He cannot be at the same time unloving.
So the first fallacy present in the question “how can a loving God send someone to hell?”
is the idea that allowing people to go to hell is an unloving act on God’s part. If we
humans decide that God is somehow wrong to allow unrepentant sinners to pay their deserved penalty,
then we have declared that we are more loving than God is. We have set ourselves up as
God’s judge and jury and in doing so have closed the door to deeper understanding.
Therefore, the first step in answering this question is to agree with Scripture
that God IS love; therefore, everything He does is an expression of that perfect love.
The second fallacy presented by the question “how can a loving God send someone to hell?”
concerns the word send, which denotes an action only on the part of the sender.
If a man sends a letter, sends a request, or sends a gift,
all action was done by that man. No action was taken on the part of the letter, request, or gift.
However, this understanding of the word send cannot be applied to the question at hand because
God has given human beings freedom to participate in their life choices and eternal destinations
(John 3:16–18). The way this question is worded implies that, if anyone goes to hell,
it is the result of God’s unilateral action, and the person being sent to hell is a passive victim.
Such an idea completely disregards the personal responsibility God has entrusted to each of us.
“How can a loving God send someone to hell?” The entire question is wrong. A better wording is “If
God is love, then why do some people go to hell?” Romans 1:18–20 lays the foundation for the answer:
“The wrath of God is being revealed from heaven against all the godlessness and wickedness
of people, who suppress the truth by their wickedness, since what may be known about God
is plain to them, because God has made it plain to them. For since the creation of the
world God’s invisible qualities—his eternal power and divine nature—have been clearly
seen, being understood from what has been made, so that people are without excuse.”
There are several key points in this passage that give us glimpses into the heart of God.
First is the fact that people actively “suppress the truth.”
People have been given enough truth to know and surrender to God, but they refuse it.
Self-will wants to deny God’s right to tell us what to do. So, with the truth in front of them,
many people turn away and refuse to see it. Atheist Thomas Nagel has said, “It isn’t just
that I don’t believe in God and, naturally, hope that I’m right in my belief. It’s that I
hope there is no God! I don’t want there to be a God; I don’t want the universe to be like that.”
Second, Romans 1 states that God has “made [God’s nature] plain to them.” In other words,
God has taken the initiative to make His truth known to everyone. History has proved this since
time began, as every people group has sought some understanding of a Creator to whom they
owe allegiance. Such knowledge is an integral part of what it means to be created in the image of God
(Genesis 1:27). Romans 1:20 then says that “people are without excuse.” And to whom would they give
such an excuse? The very One who says He has made Himself known to them, if they would only humble
themselves and accept such revelations. God judges each of us according to the truth He has given us,
and Romans 1 states that we each have enough truth to turn toward rather than away from Him.
When answering the question “how can a loving God send someone to hell?” another facet of God’s
nature comes into play. God is not only love, but He is perfect justice as well. Justice requires
adequate payment for crimes committed. The only just punishment for high treason against our
perfect Creator is eternal separation from Him. That separation means the absence of goodness,
light, relationship, and joy, which are all facets of God’s nature. To excuse our sin would require
God to be less than just, and to allow sin-tainted humans into His perfect heaven would render that
place less than perfect. That’s why only the perfect Son of God could go to the cross in our
place. Only His perfect blood was an acceptable payment for the debt we each owe God (Colossians
2:14). When we refuse Jesus as our substitute, we must pay the price ourselves (Romans 6:23).
God gave us the freedom to choose how we respond to Him. If He forced us to love Him, we would be
robots. To give us no option but obedience would be a violation of our free will. Love is only love
when it is voluntary. We cannot love God unless we have the option of not loving Him. Because God
honors our autonomy, He will never force surrender or loyalty. However, there are consequences for
either choice. C. S. Lewis summarizes this truth in his classic work, The Great Divorce:
“There are only two kinds of people in the end: those who say to God, ‘Thy will be done,’ and
those to whom God says, in the end, ‘Thy will be done.’ All that are in Hell, choose it.”
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