rusyns also known as Karpov Oh Roy signs
or Ruth ins are a primarily diasporic
ethnic group who speak an east slavic
language known as rusyn Karpov Oh rusyns
descend from ruthenians who did not
adopt the use of the ethnonym Ukrainian
in the early 20th century the use of the
term roussin was prohibited by some
governments as seen after 1945 in Soviet
transcarpathia Poland and Czechoslovakia
today Slovakia Poland Hungary the Czech
Republic Serbia and Croatia officially
recognized contemporary rusyns as an
ethnic minority in 2007 cowpath Oh Roo
scenes were recognized as a separate
ethnicity in Ukraine by the zakarpattia
Regional Council and in 2012 the Rue
sign language gained official regional
status in certain areas of the province
most contemporary self-identified ethnic
rusyns live outside of Ukraine of the
estimated 1.2 million people of roussin
origin only 90 8900 have officially
identified themselves politically or
ethnically as such according to
contemporary censuses due to among other
reasons the Ukrainian government's
refusal to list roussin as an ethnic
identity on any census forms the ethnic
classification of Rue signs is a
separate East Slavic ethnicity distinct
from Russians Ukrainians and Belarusians
is however politically controversial the
majority of Ukrainian scholars consider
rue signs to be an ethnic subgroup of
the Ukrainian people this is disputed by
some lemco scholars according to the
2001 Ukrainian census about a third of
Rue signs in Ukraine speak the Ukrainian
language while others stick to their
native form the terms Racine ruth ins
rusnak lemak ly shock and lemco are
considered by some scholars to be
historic local and synonym achill names
for Carpathian Ukrainians others hold
that the terms lemco Andrews enoch are
simply regional variations of rue sign
or ruthyn
location until the middle of the 19th
century ethnic Ukrainians referred to
themselves as ruthenians this term
continues to be used today and is found
in Ukrainian folk songs the ethnonym
Ukrainian came into widespread use only
in modern times for political reasons
replacing the ethnonym ruthenian
initially in slobber de Ukraine then on
the banks of the knee / River and
spreading to Western Ukraine in the
beginning of the 20th century today a
minority group continues to use the
ethnonym rue sign for
self-identification these are primarily
people living in the mountainous trance
Carpathian region of western Ukraine and
adjacent areas in Slovakia who use it to
distinguish themselves from ukrainians
living in the central regions of ukraine
having issued the ethnonym ukrainian the
roo signs are asserting a local and
separate roussin ethnic identity their
distinctiveness as an ethnicity is
however disputed those ruse signs who
self-identify today have traditionally
come from or had ancestors who came from
the eastern Carpathian mountain region
this region is often referred to as
Carpathian Ruthenia there are resettled
racine communities located in the
Pannonian plain parts of present-day
serbia as well as present-day croatia
rusyns also migrated and settled in Java
a town in the northern region of
present-day Bosnia and Herzegovina
analysis of population genetics shows
statistical differences between lemco
z-bo echoes cut cells and other Slavic
or European populations many rusyns
emigrated to the united states and
canada with the advent of modern
communications such as the internet they
are able to reconnect as a community
concerns are being voiced regarding the
preservation of their unique ethnic and
cultural legacy history rusyns formed to
ephemeral states after world war one the
lemco roussin republic and kamancheh
republic prior to this time some of the
founders of the lemco roussin republic
was sentenced to death are imprisoned in
Taylor off by the prosecuting attorney
Coast lovetsky future president of the
West Ukraine
national republic in the interwar period
the rusyn diaspora in czechoslovakia
enjoyed liberal conditions to develop
their culture the Republic of Karpov Oh
Ukraine which existed for one day on
March 15 1939 before it was occupied by
hungarian troops is sometimes considered
to have been a self determining rusyn
state that had intentions to unite with
Kiev the Republic's president aviston
volition was an advocate of writing in
racine Ukrainian insurgents from Galicia
did attempt to bolster the defenses of
Karpov Oh Ukraine but were unable to
resist the Hungarian invaders supported
as the latter attacks were by Nazi
Germany the rusyns have always been
subject to larger neighbouring powers
such as Hungary Czechoslovakia Slovakia
Poland the Soviet Union Ukraine and
Russia in contrast to the modern
ukrainian national movement that United
Western Ukrainians with those in the
rest of Ukraine the rusyn national
movement took two forms one consider
drew signs a separate East Slavic nation
while the other was based on the concept
of fraternal unity with Russians most of
the predecessors of the Eastern Slovak
inhabitants of present-day Western
Ukraine as well as of Western Belarus
referred to themselves as ruthenians
prior to the 19th century many of them
became active participants in the
creation of the ukrainian nation and
came to call themselves Ukrainians there
were however ethnic rusyn enclaves which
were not a part of this movement those
living on the border of the same
territory or in more isolated regions
such as the people from carpathian
ruthenia Polly shucks or the Rue signs
of podlaski in the Soviet era bow echoes
lem ko's Hut CIL's rusyns russki
Cossacks pin chucks polish cucks and lit
phones were classified as ukrainian
subgroups according to the 2001
ukrainian census an overwhelming
majority of bow echoes lem ko's hut
CIL's verka vinci and de línea in
ukraine stated their nationality as
ukrainian however
of these ethnic groups consider
themselves to be separate ethnicities
while others identify themselves as Roo
signs about ten thousand one hundred
people or 0.8 percent of Ukraine
zakarpattia oblast identified themselves
as Roo signs by contrast 1 million
10,000 considered themselves ukrainians
research conducted by the University of
Cambridge during the height of political
rusian ism in the mid-1990s that focused
on five specific regions within the
zakarpattia oblast having the strongest
pro ruse in cultural and political
activism found that only nine percent of
the population of these areas claimed
drusen ethnicity these numbers may
change with the further acceptance of
roussin identity and the rusyn language
in educational systems in the area
nevertheless in the present day
according to the ukrainian census most a
euro over ninety-nine percent a euro of
the local inhabitants consider
themselves to be ukrainians the rusyn
national movement is much stronger among
those roussin groups that became
geographically separated from
present-day ukrainian territories for
example the rusyn emigrants in the
united states and canada as well as the
rusyns living within the borders of
slovakia the 2001 census in Slovakia
showed that 24,000 people considered
themselves ethnically roussin while
11,000 considered themselves to be
ethnically ukrainian the pannonian roo
signs in serbia who migrated there
during the rule of the austro-hungarian
empire also consider themselves to be
rusyns in the nineteenth and early
twentieth centuries some rusyns
resettled in the vidinha as well as in
Slavonia still other rusyns migrated to
the northern regions of present bosnia
and herzegovina until the nineteen
seventy one yugoslav census both
ukrainians andrew signs in these areas
were recorded collectively as ruth ins
pod kept at sky drusen e is considered
the rusyn national anthem in march two
thousand seven the zakarpattia regional
council adopted a decision which
recognized drew signs as a separate
national minority at the oblast level
the same decision the zakarpattia
Regional Council petitioned the
Ukrainian central authorities to
recognize rue signs as an ethnic
minority at the state level historically
the Polish and Hungarian states are
considered to have contributed to the
development of a ruse in identity that
is separate from that of traditional
ruthenians rue signs were recorded as a
separate nationality by the censuses
taken in pre-world war to Poland
Czechoslovakia and Hungary search for
autonomy since 1992 the zakarpattia
Regional Council has twice appealed for
recognition of rusyns as a distinct
nationality twice to the Ukrainian
Parliament according to the 2001 all
Ukrainian census approximately 10,000
self-identify drew signs reside within
zakarpattia oblast alone in august two
thousand six the UN Committee on
liquidation on racial discrimination
urged the government of Ukraine to
recognize rue signs as a national
minority in march two thousand seven the
zoo carpaccio regional council
officially recognized drew signs as a
nationality of the region this is
recognized in 22 countries around the
globe according to the comber sent
ukraine on october 29 2008 the security
service of ukraine in zakarpattia oblast
agents questioned the subcarpathian
roussin leaders demetriou cider and
yvonne yay Japan they were summoned to
sbu as witnesses in a criminal case on
the infringement on territorial
integrity of Ukraine initiated in june
two thousand eight however the
investigators were interested in the
circumstances and sources of financing
the second european congress of rusyns
that took place on october 25th at which
the memorandum on reinstating the rusyn
statehood was signed according to
Demetriou side of the rusyns movement is
financed through a medium business at
the same time rusyn leaders claimed that
it does not infringe on territorial
integrity of the country the criminal
case was initiated right after the first
european congress of rusyns took place
in mukachevo on jun 7 2013 stating of
the zakarpattia
special status as special territory of
rusyns to the south of Carpathians with
self government under the constitutional
name subcarpathian rus on saturday
october 29 in mukachevo at the second
congress a memorandum was signed it was
intended to go into force on december
first 2008 until then the authorities
had to start a process on recognition of
the subcarpathian rus autonomy equals
trans Carpathian separatist movement a
considerable controversy has arisen
regarding the rusyn separatist movement
led by the Orthodox priests Dimitri
cider his relationship with the Russian
Orthodox Church or Moscow Patriarchate
and the funding for his activities
Russia has as a result of the russian
census of 2002 recognized the Rue signs
as a separate ethnic group in 2004 and
has been accused of fuelling ethnic
tensions and separatism among rue signs
in 2007 the zakarpattia oblast regional
council officially recognized drew signs
is a distinct nationality after
Archbishop of Ukrainian Orthodox Church
Dimitri cider developed a separatist
rusyns movement for which he was
convicted in 2012 population genetics
the few studies made thus far of the
genetics of Rue signs indicate a common
ancestry with other modern Europeans an
analysis of maternal lineages found that
rusyns have the highest frequency of
haplogroup I found to that date
haplogroup M also reaches its regional
peak among rusyns analysis of population
genetics shows statistical differences
between rusyns and other Slavic or
European populations religion in 1994
the historian Paul Robert macaques I
stated that there were approximately
690,000 Karpov o Russa ensures in the
united states with 320,000 belonging to
the largest byzantine rite catholic
affiliations 270,000 to the largest
Orthodox affiliations and 100,000 to
various Protestant and other
denominations equals Eastern Catholics
equals most rue signs are Eastern
Catholics of the Byzantine Rite who
since the
union of breasts in 1596 and the union
of oz worid in 1646 have been in
communion with the see of Rome they have
their own particular church the
Ruthenian Catholic Church distinct from
the latin rite catholic church it has
retained the Byzantine Rite liturgy
sometimes including the old Slavonic
church language and the liturgical forms
of Byzantine or Eastern Christianity the
pannonian rue signs of the former
Yugoslavia are organized under the e
perché of crea three-quarters evie those
in the Diaspora in the United States
established the Byzantine Catholic
metropolitan church of Pittsburgh equals
Orthodox Church equals although
originally associated with the Orthodox
Church of Constantinople the affiliation
of the rusyn Orthodox Church was
adversely affected by the Communist
revolution in the Russian Empire and the
subsequent Iron Curtain which split the
Orthodox diaspora from the Orthodox
believers living in the ancestral
homelands a number of a copyright my
gray copyright communities have claimed
to continue the Orthodox tradition of
the pre-revolution church while either
deny moor minimizing the validity of the
church organization operating under
communist Authority for example the
Orthodox Church in America was granted
autocephalous status by the Moscow
Patriarchate in 1970 although
approximately twenty-five percent of the
OCA was roussin in the early 1980s an
influx of Orthodox a copyright my gray
copyright s from other nations and new
converts wanting to connect with Eastern
Church have lessened the impact of a
particular roosen emphasis in favor of a
new American orthodoxy another large
segment of roosen Americans belong to
the American Carpathia Russian Orthodox
diocese which is headquartered in
Johnstown Pennsylvania from its early
days this group was recognized by the
ecumenical patriarchate as a
self-governing diocese ethnic subgroups
calls car Pardo rusyns equals
subcarpathian rusyns deal in ian's lemax
roo signs from barragan doon lemax
pronounced the word only as th th micron
th one quarter slim Lee shacks rue signs
from ma Romero's and Doug oxa Lee shacks
pronounced the word only as th th n /
leash furka Vinnie ins descendants of Bo
echoes which moved in the seventeenth
and eighteenth centuries from Galicia to
the highland region of subcarpathian rus
called ver covina fur cove in ian's
currently inhabit the eastern part of
alec he buries rayon Beloved's rayon and
the northern and western parts of my
syria rayon pre of rusyns so tax simplon
resins which live in the present day
slovak districts of snow nuh michael of
human akata new brands so packs spear
rue signs which use word n th three
quarters slashed to within the meaning
of what topics earned their name through
their frequent use of the phrase th
three quarters th th degree th / tzu
pack chronixx Galician rusyns lem ko's
bow echoes bicker vinian rusyns equals
pannonian rusyns pannonian rue sign
language has been granted official
status and was codified in Serbians
province of Vova Dina since 1995 it has
also been recognized and codified as a
minority language in Slovakia the rusyn
language in vivo Dina however shares
many similarities with Slovak and is
sometimes considered a separate language
sometimes a dialect of Slovak equals Hut
cells equals Hut cells are a special
ethnic group Hut cells identify
themselves as a part of Ukrainian ethnos
now before the fourteenth or fifteenth
centuries Hut cells lived in podolia
then they migrated from podolia to
Galicia and Bukovina in the 15th or 16th
centuries Hut cells migrated to the east
of subcarpathian rus gallery
see also ruthenians Russ people roosen
Americans Karpov Oh Roy sign society
Carpathian wooden churches red Ruthenia
pannonian Racine Street nicholas
byzantine catholic church notes
references further reading external
links the carpathian connection the car
pavo ruse in society cow pavo rusyn
knowledgebase American Carpathia Russian
diocese sim kovitch org rusyn history
religion and photos