Hello my friends.
So today I am in a different location in India
and I'm sorry if this appears a little blood,
I did my best to adjust the lighting.
But this is what I got.
So today I want to share some reflections
as usual on the nature of reality.
So let's let's reflect on the following.
We think of ourselves as biological organisms.
So
I'm a biological organism
and this biological organism is a visitor on planet earth and there's
an independent world out there
that this biological organism is interacting with.
And that world contains space time, energy information and matter.
Matter includes everything from atoms and molecules but also
force fields because matter and energy are the same
and of course there's gravity but in any case
this
biological organism which is
made of matter which means elements and forces
like electromagnetism, strong and weak interactions and of course held together
by those forces but also in the larger scheme
surviving because of a
force that is
not
that force, not the electromagnetic force of the strong and weak interactions
but another force usually termed
gravity.
But now we're being told that gravity is not the same
kind of force even though it's experienced as a force
is the curvature of space time.
So in some way or the other space time energy information matter.
Our role
interrelated. That's the best word I can think of.
There could be one entity and they probably are which
I'm this is the direction I'm leaning in this conversation.
But there anyway, interrelated matter energy
information.
Space time and gravity.
Interrelated and everything that we call
so called objective reality is made of these.
You me,
the lamp behind me,
the curtains, the room, the automobiles, the buildings,
the stars, the Galaxies, the trees, the minerals, the rocks, the atmosphere,
all of this is just that and
that seems to be the way our current science operates
you
and the rest of the world. Of course everybody else thinks
me and the rest of the world,
notwithstanding that that is our model of reality at the moment
in theater of space time and causality
in which we participate as separate individuals
separate from each other and not made
of the same stuff as the
they are made of the same stuff but separate from
the stuff that makes up the theater
of space time and causality.
Of course it's the same stuff.
Get it feels separate. There's me and the universe.
Okay, so now let's think of another way of
looking at
the same experience. What if the biological organism is not who you are?
What if the biological organism is a mode of observation.
Five senses right?
Each with their own belt on narrow band of experience.
So this is an instrument
to observe.
But of course it observes through the conditioned mind. You have to have a mind
in order to interpret what you observe
fundamentally. All you observe literally are shapes, colors,
forms, sounds, noises,
textures, tastes and smells, but then the mind kind of interprets them.
Uses the vocabulary of this sensory experience
and constructs the notion of objects.
The notion of objects a physical body, a lamp, a curtain,
a bracelet
and a watch, and on and on.
The notion of objects is a mental experience.
So the instrument of observation then is not only the five senses,
but also how those experiences of the five senses, which are
just
just modes of experience, How they interpreted. Those modes of experience,
how they are interpreted by the human mind gives rise to the notion of objects
and similarly experience gives rise to the notion of spacetime causality
of electromagnetism of strong and weak interactions, gravity Before we can
label
those entities as such and such, they have to be an experience.
Okay, because without having and the experience you can't have the concept.
The concept follows the experience.
And that concept
is what we see as
the world.
That concept is what we see as the physical body and the physical world.
In other words, everything that you experience
and the way you relate to it is a concept.
Your body is conceptual, and so is the universe, conceptual
and this is the instrument that gives rise to both the
quality a that I experience and also how they're interpreted because
they're being interpreted by the human mind
just like homo sapiens, the organism.
Biological organism is an instrument of observation.
So to every biological organism from insects to
to you know, caterpillars, insects, to birds, two hours to snakes, to dolphins,
to whales, to elephants, to
camels, to bears, to lions, to
the in numerous range of
biological species,
innumerable.
All of them
are different modes of observation,
all of them, and
each of them is observing the same reality, whatever that reality is,
um quite differently,
very differently. Each of these is experiencing the world
quite differently and each of them must
experience the world as theirs.
That's the world. It's the objective world. Of course,
other species don't have concepts, but
they're still experiencing something and it's their environment which is
totally suited to their instrument as well. The instrument that's observing
a camel giraffe
or should grab a dolphin, a snake and all
an insect with multiple eyes, chameleon with eyeballs
swiveling on two different axes, all experiencing the same entity, whatever it is,
reality
as a different world,
and perfectly suited to that, you know, the world and the organism go together.
So now let's call um this whole experience as
a an experience that needs three entities an observer
a mode of observation
and that which is observed.
The
mode of observation and that which is observed. So the observer,
let's call that
um let's call that uh let's call
that observer
uh a particular species of awareness,
a
particular species of awareness.
And then let's call the instrument a modified
way of observing that species of awareness. This is
an instrument that is
a modified expression of the species specific observer
and
this instrument then
experiences a world which is species specific as well.
But all that is happening in a field of awareness. The field of awareness
is actually modifying itself
as the species specific observer. The species specific model of observation
and the species specific
experience that
is called the world.
In other words, there are as many words
as there are modes of observation
and species specific observers
and
that which is observed as many words, as many words as instruments
of observation.
Multiple worlds already here and you know, don't need to go into multiverse theory.
Right here in consciousness
we see consciousness differentiating
into innumerable observers.
Innumerable modes of observations and innumerable universes
or worlds thus revealed all within itself.
One consciousness
that one consciousness is all observers. All modes of observation and all
observed so called
words.
But they're all
differentiating from a single field of awareness.
And so when we go past the fluctuations of the mind, the british these
sensations. Images, feelings starts which are very species specific.
We end up with the species specific observer
and
that we call the silent witness.
But as we abide in the silent witness,
then even the observer falls and all that's left
is a formless,
irreducible fundamental
eternal space List timeless
um field of possibilities
and that boss field of possibilities is a field of consciousness,
cheetah gosh!
And it is differentiating
into
all
experiences that we call
the multiverse
in our own planet. Right here on this species
specific planet because this planet has innumerable species.
But as I read in the yoga batista,
there are other words that are suited
to the species and the instruments of observation
that they experience.
And therefore there are inconceivable worlds as well depending on the species of
observation.
The biological organism that is the mode of observation.
So
if you think in subjective terms, this is what you
see.
That space, time, energy, information and matter are symbolic representations
of the one
self
that is
differentiating into innumerable modes of knowing and experience,
resulting in innumerable
words that are experienced
all within itself.
The observers frequently in Sanskrit called Rishi,
the mode of observation because observation mode is a divine kind of thing,
the instrument that actually
exposes or reveals a particular world.
And so that mode of observation is called David A
and that which is experience is frequently called pandas.
And the togetherness of all these three
Ritchie David agendas nor knowing and known.
Cr sing and scenery. Observer observing and observed.
Um no or knowing and known and on and on lover,
loving and beloved
etcetera
is all
one field of awareness
infinite and unbounded and borderless and formless and
inconceivable and unimaginable but appearing as all this.
This, this all this simultaneously
in many
realms of experience
Today,
science is trying to understand the nature of the universe and many models suggest
multiple universes of multiverses.
And I think that the objective science
which is the modeling of subjective experience
is going in the same direction. Except right now, objective science assumes
that everything is observer independent, which is impossible
to actually prove. Also current science believes in subject object split.
And current science has a bottom up approach. Matter creates
experience.
But when in fact Matter is an experience itself.
So who are we? What are we?
We are that
which differentiates
into universes,
go beyond all the cities, including the individual
witnessing awareness and what's left.
Is that?
So take everything away
that you are not
and then what's left is you. But then you go back again and see
that everything
that you are not is actually
a modified expression
of you as well.
There is nothing other than you and that you is divine that you is
is inexplicable awareness without which there is
no notion of a universe
and
no experience of a universe or anything that we call reality.
So either way,
take away everything that you're not
and you end up with
all there is.
And if you actually
look at everything that you're not,
that too
is an expression
of you
all. There is there is only you
the divine self
and uh
knowing that
is liberation from concepts
and knowing that is also liberation from suffering, because us all our suffering
comes from concepts literally
concepts. Otherwise there's just consciousness
bubbling up with Gwalia, no inside and no outside.
In fact the instrument of observation,
which we call the biological organism is also a modified form
of the same observing stuff.
The observing self
is
the divine.
Ultimately, there is only the Divine.
Everything else
is an appearance of the divine.
Everything that we call reality
is an experience of the Divine
knowing itself, experiencing itself, conceptualizing itself,
labeling itself as
that
digger.
And
I hope this resonates.