InshaAllah from the immensity of the blessings of the heart of Sayyidina Muhammad ﷺ in
the month of Rabi’ul Awwal is a month that can't be understood.
And instead of waiting for Rabi’ul Awwal to begin and people feeling an immense regret
that we should have told before Rabi’ul Awwal begins.
Before the Mawlid un Nabi ﷺ (celebration of the birthday of Prophet ﷺ) begins is
that - the birth of creation.
All of these knowledges and all of the Muhammadan haqqaiq (realities) is the birth of creation.
That Allah (AJ) is a hidden treasure wanting to be known, that Allah (AJ) from His Divinely
lights, from His Divinely lights created Nurul Mustafa ﷺ - the Muhammadan reality.
And Prophet ﷺ described that, ‘I am created from the light of Allah (AJ) but creation
is created from my light.’
So we have the Divinely Presence, from that Divinely presence of ‘La ilaha illallah’
Allah (AJ) created the light called ‘Muhammadun Rasulallah ﷺ.’
So ‘La ilaha illallah, Muhammadun Rasulallah ﷺ’ [shaykh shows each representing one
finger] and then Prophet ﷺ describing, ‘From this ocean of Muhammadun Rasulallah ﷺ all
of creation is coming.’
So creation is not in La ilaha illallah because that defines itself, ‘No!
Don't look here.’
Creation is in the ocean of Muhammadun Rasulallah ﷺ, and the immensity of that light, the
immensity of that blessings.
That, the Muhammadan light when Allah (AJ) was bringing that light into existence Allah
(AJ) from sifat al-Ahad (attribute of The One & Only), from Allah’s (AJ) unique oneness
in which nothing is like onto it, there's nothing like onto Allah (AJ), He brought sifat
al-Ahad and from this light - unique ocean of Ahadiya (Ocean of Oneness) in which nothing
is like onto it Allah (AJ) brought from that Ahad (The One & Only), took the alif and the
ha and from His oceans of Samadiya in which ‘Samad’ in its understanding is an ocean
of self-sufficiency.
That this light of Samad it's not in need of anything, it is a self-perpetuating, self-efficient,
self-sufficient, ‘Self-sufficient’ means it's not in need of anything from anyone,
from any creation.
Allah (AJ) brought from Ahadiya and Samadiya realities, He brought from the alif, ha of
Ahad and put that light, and from the meem, daal of Samad He brought the light and from
that light He brought into existence ‘Ahmad ﷺ.’
Can you read it from there?
[Shaykh shows diagram] Alhamdulillah Sayyidi.
So from Ahad, Allah’s (AJ) unique oneness He brought the alif, ha and from Samadiya,
because this is now the creation of how Allah (AJ) was going to create the Muhammadan light.
As a result of the alif, ha and the meem, daal of Samad Allah (AJ) brought those elements
together and created alif- ha-meem-daal and this is the reality of Nabi Ahmad ﷺ which
is of the highest reality.
And the reality of that light is the birth of light.
That, at every time and in every moment when Allah (AJ) from the reality of where La ilaha
illallah touches Muhammadun Rasulallah sws, as it comes to touch the reality of Muhammadan
Rasulallah ﷺ, by virtue of the proximity of this “Qaaba qawsayni aw adna” a power
comes into existence like a nuqt (dot).
The energy that is conveying and coming into existence, that nuqt is the birth of a new
existence Allah (AJ) is bringing into existence, and all of that is from Ahadiya, Samadiya.
Because every light that Allah (AJ) makes that comes from the Muhammadan light and Muhammadan
haqqaiq, this is the reality of the soul.
That the soul's uniqueness is its Ahadiya.
That Allah (AJ) created from His uniqueness in which there is nothing like unto Allah
(AJ), nothing can be understood from the light of the Muhammadan soul, and that its Samadiya
dress in which it's self-sufficient and nobody needs to feed it, nobody can come against
it, nobody can improve it, nobody can deny it, that it's completely self-sufficient and
relying upon Allah (AJ).
As a result of that, that is the ‘Ahmad’ and the reality of ‘Nabi Ahmad ﷺ.’
That is the birth of light.
Because the whole of creation is born from the reality of Muhammadun Rasulallah ﷺ.
‘Ana awwala khalqillah – I am the first thing that Allah (AJ) created, wa khatamin
nabiyeen - and I am the seal of all prophecy.’
Means that has an immense reality, just the drop from that understanding that Mawlana
Shaykh (Q) was describing and that's why we said watch the video from these awliyaullah
(saints) who teach that these three words are a key to the universe, that ‘Ya Ahad,
Ya Samad, salli 'ala Ahmad.’
But they have it as “Salli ala Muhammad.”
Either way, that when they meditate the zikr (Divine remembrance) of… zikru Rabbaniyoon
(Divine remembrance of Lordly Souls) is not the same zikr that you are doing.
The zikr in which Allah (AJ) has given to them to recite, these are from those secrets.
When they meditate and contemplate they begin to contemplate in a khafi ‘Ya Ahad o Ya
Samad, salli 'ala Ahmad.
Ya Ahad, Ya Samad, salli 'ala Ahmad.
And that's why Mawlana Shaykh (Q) has it in the fajr (dawn prayer) awrad (daily practices),
because the fajr awrad from Naqshbandiya is the awrad of the Sultanul Awliya (king of
saints).
This is the recitation and the etiquette that the sultan (king) of all saints is continuously
reciting in the presence of Sayyidina Muhammad ﷺ.
So when students are students of such high calibre awliya (saints), they're inheriting
by virtue of receiving those recitations to recite.
And you…
anything you copy from them you'll be from them, so when they give these awrads for us
to recite - the etiquette for fajr, it's an etiquette into the Divinely Presence and into
the presence and the reality of the Divinely light of the Sayyidina Muhammad ﷺ.
At the fajr, at the end of all the fajr by reciting ‘Ya Ahad, Ya Samad, salli 'ala
Muhammad’ is Allah (AJ) is giving them their Muhammadiyoon dress.
And there's a paradise in which they will all be Muhammadiyoon, that when you look at
them as if you're looking at Sayyidina Muhammad ﷺ. Allah (AJ) is multiplying their souls
and this is what Prophet ﷺ meant, ‘You’ll be with whom you love’ he was granting an
access into the highest realities.
‘That if you have that faith in which you love me more than you love yourself, you'll
be with whom you love.’
So they can't imagine their existence away from the presence of Sayyidina Muhammad ﷺ.
This maqam (station) of immense ‘ashiqiyoon they are all Muhammadiyoon, that if you look
at them you are seeing the lights of Sayyidina Muhammad ﷺ.
And Mawlana Shaykh (Q) gave that as a gift, that people are reciting but they don't know
what they're reciting and they're copying that reality.
As soon as you recite ‘Ya Ahad, Ya Samad, salli 'ala Muhammad’ Allah (AJ) is dressing
them from their Muhammadan dress.
And anytime they want they make their tafakkur (contemplation)…
And every shaykh has a Muhammadan name, ‘Muhammad Nazim Adil al-Haqqani (Q).’
Every time they connect their heart ‘Ya Ahad, Ya Samad, salli 'ala Muhammad al Mahdi,
Muhammad Nazim al-Haqqani,’ they are receiving the lights from the Muhammadan dress of the
shaykh unto themselves.
So by that key of ‘Ya Ahad, Ya Samad, salli 'ala Muhammad Nazim Adil al-Haqqani’ they're
receiving the dresses of the Muhammadan light.
Because it comes ‘Salli ‘ala Muhammad’ comes to the Muhammadan maqam and from their
Muhammadan dress begin to dress them.
Allahumma salli ‘ala Sayyidina Muhammad ul Mahdi (as).
Allahumma salli 'ala Sayyidina Muhammad ul Mahdi’ as soon as that salawat (praises
upon Prophet Muhammad ﷺ) is coming into the Muhammadan haqqaiq, it begin to dress
from the lights of Sayyidina Muhammad al Mahdi (as) into their wujud (existence) and into
their being.
These are the immensities of these lights and these zikrs and these awrads and wazifas
(spiritual practices) that awliyaullah give that can't be understood on this earth.
But doesn't need to be understood, those whom are following in the ocean of taqlid and they
follow, they hear and they obey, they merely imitate until a day comes in which Allah (AJ)
begin to open what Allah (AJ) wants to open.
So means that when they sit in their tafakkur, connect their heart, visualize themself with
the shaykh and begin to say ‘Ya Ahad, Ya Samad, salli 'ala Muhammad’ knowing that
from ‘Ya Ahad, Ya Rabbi bring me from sifat al-Ahadiya, sifat as-Samadiya and perfect
for me the light of Ahmad, Nabi Ahmad ﷺ.
And then perfect my Muhammadan dress and my khuluq and my character’ so that when Allah
(AJ) look to the servant He sees within them their Muhammadan dress and Allah (AJ) inshaAllah
to be pleased with that servant.
Subhana rabbika rabbal ‘izzati ‘amma yasifoon, wa salaamun ‘alal mursaleen, walhamdulillahi
rabbil ‘aalameen.
Bi hurmati Muhammad al-Mustafa wa bi siri Surat al-Fatiha.