(swing piano music)
- [Male Narrator] We're in the part of the Vatican Museums
that is devoted to early Christian art.
We've walked by sarcophagi,
the covers of tombs from the catacombs,
and we've come upon a rare example
of early Christian sculpture.
- [Female Narrator] Early Christian freestanding sculpture.
That is, everything that we've been looking at,
pretty much, is relief sculpture,
and of course, ancient Rome was known
for its large freestanding sculptures,
but they were associated for Christians
with images of gods and emperors,
and so not something the first Christians wanted to emulate.
There was also the association
of worshiping images in the Roman Empire.
- [Male Narrator] This is a marble sculpture,
maybe three and a half feet tall, of The Good Shepherd.
- [Female Narrator] The Good Shepherd is a subject
that goes back to ancient Greece.
There are images of figures
carrying sheep or goats on their shoulders
to make a sacrifice to the gods.
It continues through ancient Roman art,
and then even here into early Christian art,
the meanings change as the images move through time.
- [Male Narrator] This is a period of flux,
when older traditions are being recast
into a new Christian context,
and some scholars have noted
that the old tradition of Hermes
was a perfect figure to readopt.
In fact, if we look at this figure,
he does have some very classicizing elements.
For instance, he stands in contrapposto,
his left leg is bent,
his weight is entirely on his right leg,
his right hip juts up.
And the handling of the carving of the folds of his clothing
remind us of ancient Greek and Roman sculpture.
We often think about early Christian art
as poorly proportioned, as poorly carved,
but this example shows that those were purposeful decisions,
that when artists wanted
to represent the figure naturalistically, they could.
You have a very sensitive representation
of the fall of the cloth.
There's a lovely handling
of the curly locks on Christ's head, or of the sheep's wool.
I love the way that the artist has created a point
where The Good Shepherd's curly hair
meets with the hair of the sheep.
There's this wonderful intimacy between the two figures.
I also love how the belly of this sheep
bulges out just behind his neck a little bit,
there's a real sense of the mass of the animal.
- [Female Narrator] And of a shepherd
who really is caring for this vulnerable animal,
carrying him on his shoulders.
And if we look at his back, we can see it's fully carved,
and there's a lovely twist in his hips that you can see
in the drapery that pulls around
toward his left leg, which moves forward.
The figure is asymmetrical,
he not only stands in contrapposto,
but he turns his head to his left
and he gazes out into the distance in a very tranquil way
that suggests a perfect life in the countryside.
As we walked through the museum,
we saw so many images of The Good Shepherd,
it's a very common motif
in late antique sarcophagi and relief sculptures.
It's usually part of a bucolic, idyllic, rural scene
that meant, on a sarcophagus,
the idea of a peaceful afterlife, an ideal afterlife.
But this is now a Christian subject that,
for believers in the fourth century,
this first century when Christianity
is legal to practice in the Roman Empire,
the idea that Christ would care for them,
that Christ was their shepherd,
that death was not final for Christians,
but a step to another world, a better world.
This is before the portrait image of Christ
that we're more familiar with,
with Christ as older and wiser with a beard, has formed.
Even just slightly later in early Christian art,
we see images of Christ as very youthful, as a shepherd,
where the sheep are representative
of an extended Christian community.
- [Male Narrator] That Christ looks after,
as a shepherd looks after his flock.
He also herds them towards heaven.
(swing piano music)