How are we doing?
No, no, no, by that, I meant,
how are we, homo sapiens "we" ...
(Laughter)
doing as a species?
(Laughter)
Now the typical way to answer that question is this.
You choose some measure of human physical well-being:
average longevity, average calories per day,
average income, overall population, that sort of thing,
and draw a graph of its value over time.
In almost every case, you get the same result.
The line skitters along at a low level for millennia,
then rockets up exponentially in the 19th and 20th century.
Or choose a measure of consumption:
consumption of energy, consumption of fresh water,
consumption of the world's photosynthesis,
and draw a graph of its value over time.
In the same way, the line skitters along at a low level for millennia,
then rockets up exponentially in the 19th and 20th century.
Biologists have a word for this: outbreak.
An outbreak is when a population or species
exceeds the bounds of natural selection.
Natural selection ordinarily keeps populations and species
within roughly defined limits.
Pests, parasites, lack of resources prevent them from expanding too much.
But every now and then, a species escapes its bounds.
Crown-of-thorns starfish in the Indian Ocean,
zebra mussels in the Great Lakes, spruce budworm here in Canada.
Populations explode, a hundredfold, a thousandfold,
a millionfold.
So here's a fundamental lesson from biology:
outbreaks in nature don't end well.
(Laughter)
Put a couple of protozoa into a petri dish full of nutrient goo.
In their natural habitat, soil or water, their environment constrains them.
In the petri dish, they have an ocean of breakfast
and no natural enemies.
They eat and reproduce, eat and reproduce,
until bang, they hit the edge of the petri dish,
at which point they either drown in their own waste,
starve from lack of resources, or both.
The outbreak ends, always, badly.
Now, from the viewpoint of biology,
you and I are not fundamentally different than the protozoa in the petri dish.
We're not special.
All the things that we, in our vanity, think make us different --
art, science, technology, and so forth, they don't matter.
We're an outbreak species,
we're going to hit the edge of the petri dish, simple as that.
Well, the obvious question: Is this actually true?
Are we in fact doomed to hit the edge of the petri dish?
I'd like to set aside this question for a moment
and ask you guys another one.
If we are going to escape biology, how are we going to do it?
In the year 2050,
there will be almost 10 billion people in the world,
and all of those people will want the things that you and I want:
nice cars, nice clothes, nice homes,
the odd chunk of Toblerone.
I mean, think of it: Toblerone for 10 billion people.
How are we going to do this?
How are we going to feed everybody, get water to everybody,
provide power to everybody, avoid the worst impacts of climate change?
I'm a science journalist,
and I've been asking these questions to researchers for years,
and in my experience, their answers fall into two broad categories,
which I call "wizards" and "prophets."
Wizards, techno-whizzes,
believe that science and technology, properly applied,
will let us produce our way out of our dilemmas.
"Be smart, make more," they say.
"That way, everyone can win."
Prophets believe close to the opposite.
They see the world as governed by fundamental ecological processes
with limits that we transgress to our peril.
"Use less, conserve," they say.
"Otherwise, everybody's going to lose."
Wizards and prophets have been butting their heads together for decades,
but they both believe that technology is key to a successful future.
The trouble is, they envision different types of technology
and different types of futures.
Wizards envision a world of glittering, hyperefficient megacities
surrounded by vast tracts of untouched nature,
economies that have transitioned from atoms to bits,
dematerialized capitalist societies
that no longer depend on exploiting nature.
Energy, to wizards, comes from compact nuclear plants;
food from low-footprint farms with ultraproductive,
genetically modified crops tended by robots;
water from high-throughput desalination plants,
which means we no longer exploit rivers and aquifers.
Wizards envision all 10 billion of us
packed into ultradense but walkable megacities,
an urbanized world of maximum human aspiration
and maximum human liberty.
Now, prophets object to every bit of this.
You can't dematerialize food and water, they point out.
They say, you can't eat bits,
and industrial agriculture has already given us massive soil erosion,
huge coastal dead zones and ruined soil microbiomes.
And you wizards, you want more of this?
And those giant desalination plants?
You know they generate equally giant piles of toxic salt
that are basically impossible to dispose of.
And those megacities you like?
Can you name me an actually existing megacity
that really exists in the world today, except for possibly Tokyo,
that isn't a cesspool of corruption and inequality?
Instead, prophets pray for a world of smaller, interconnected communities,
closer to the earth,
a more agrarian world of maximum human connection
and reduced corporate control.
More people live in the countryside in this vision,
with power provided by neighborhood-scale solar and wind installations
that disappear into the background.
Prophets don't generate water from giant desalination plants.
They capture it from rainfall,
and they reuse and recycle it endlessly.
And the food comes from small-scale networks of farms
that focus on trees and tubers
rather than less productive cereals like wheat and rice.
Above all, though, prophets envision people changing their habits.
They don't drive to work, they take their renewable-powered train.
They don't take 30-minute hot showers every morning.
They eat, you know, like Michael Pollan says,
real food, mostly plants, not too much.
Above all, prophets say submitting to nature's restraints
leads to a freer, more democratic, healthier way of life.
Now, wizards regard all this as hooey.
They see it as a recipe for narrowness, regression, and global poverty.
Prophet-style agriculture, they say, only extends the human footprint
and shunts more people into low-wage agricultural labor.
Those neighborhood-run solar facilities,
they sound great,
but they depend on a technology that doesn't exist yet.
They're a fantasy.
And recycling water? It's a brake on growth and development.
Above all, though, wizards object to the prophets' emphasis
on wide-scale social engineering,
which they see as deeply anti-democratic.
If the history of the last two centuries was one of unbridled growth,
the history of the coming century may well be the choice we make
as a species between these two paths.
These are the arguments that will be resolved, in one way or another,
by our children's generation,
the generation that will come into the world of 10 billion.
Now, but wait, by this point, biologists should be rolling their eyes
so loud you can barely hear me speak.
They should be saying, all of this, wizards, prophets,
it's a pipe dream.
It doesn't matter which illusory path you think you're taking.
Outbreaks in nature don't end well.
I mean, you think the protozoa see the edge of the petri dish approaching
and say, "Hey guys, time to change society"?
No. They just let her rip.
That's what life does, and we're part of life.
We'll do the same thing. Deal with it.
Well, if you're a follower of Darwin, you have to take this into consideration.
I mean, the basic counterargument boils down to: "We're special."
How lame is that?
(Laughter)
I mean, we can accumulate and share knowledge
and use it to guide our future.
Well, are we actually doing this?
Is there any evidence that we're actually using our accumulated, shared knowledge
to guarantee our long-term prosperity?
It's pretty easy to say no.
If you're a wizard,
and you believe that hyperproductive, genetically engineered crops
are key to feeding everyone in tomorrow's world,
you have to worry that 20 years
of scientists demonstrating that they are safe to consume
has failed to convince the public to embrace this technology.
If you're a prophet
and you believe that key to solving today's growing shortage of fresh water
is to stop wasting it,
you have to worry that cities around the world,
in rich places as well as poor,
routinely lose a quarter or more of their water
to leaky and contaminated pipes.
I mean, Cape Town, just a little while ago, almost ran out of water.
Cape Town loses a third of its water to leaky pipes.
This problem has been getting worse for decades,
and remarkably little has been done about it.
If you're a wizard, and you think that clean, abundant,
carbon-free nuclear power is key to fighting climate change,
then you have to worry
that the public willingness to build nukes is going down.
If you're a prophet, and you think that the solution to the same problem
is these neighborhood-run solar facilities shuttling power back and forth,
you have to worry that no nation anywhere in the world
has devoted anything like the resources necessary to develop this technology
and deploy it in the time that we need it.
And if you're on either side, wizard or prophet,
you have to worry that, despite the massive alarm about climate change,
the amount of energy generated every year from fossil fuels has gone up
by about 30 percent since the beginning of this century.
So, still think we're different than the protozoa?
Still think we're special?
Actually, it's even worse than that.
(Laughter)
We're not in the streets.
No seriously, if there's a difference between us and the protozoa,
a difference that matters,
it's not just our art and science and technology and so forth --
it's that we can yell and scream, we can go out into the streets,
and, over time, change the way society works,
but we're not doing it.
Wizards have been arguing literally for decades
that nuclear power is key to resolving climate change.
But the first pro-nuke march in history occurred less than two years ago,
and it was dwarfed by the anti-nuke marches of the past.
Prophets have been arguing, again literally for decades,
that conservation is key to keeping freshwater supplies
without destroying the ecosystems that generate those freshwater supplies.
But in the history of humankind, there has never been a street
full of angry protesters waving signs about leaky pipes.
In fact, most of the political activity in this sphere
has been wizards and prophets fighting each other, protesting each other
rather than recognizing that they are, fundamentally, on the same side.
After all, these people are concerned about the same thing:
How are we going to make our way in the world of 10 billion?
The first step towards generating that necessary social movement,
creating that critical mass and getting that yelling and screaming going
seems obvious: wizards and prophets join together.
But how are you going to do this, given the decades of hostility?
One way might be this:
Each side agrees to accept the fundamental premises of the other.
Accept that nuclear power is safe and carbon-free,
and that uranium mines can be hideously dirty
and that putting large volumes of toxic waste on rickety trains
and shuttling them around the countryside is a terrible idea.
To me, this leads rather quickly to a vision of small,
neighborhood scale, temporary nukes,
nuclear power as a bridge technology while we develop and deploy renewables.
Or accept that genetically modified crops are safe
and that industrial agriculture has caused huge environmental problems.
To me, this leads rather quickly to a vision of plant scientists
devoting much more of their attention to tree and tuber crops,
which can be much more productive than cereals,
use much less water than cereals, and cause much less erosion than cereals.
These are just ideas from a random journalist.
I'm sure there's a hundred better ones right here in this room.
The main point is,
wizards and prophets working together have many paths to success.
And success would mean much more than mere survival,
important though that is.
I mean, if humankind somehow survives its own outbreak,
if we get food to everybody, get water to everybody,
get power to everybody,
if we avoid the worst effects of climate change,
if we somehow safeguard the biome,
it would be amazing.
It would say, I think,
even to a hardened cynic like me,
maybe we really are special.
Thank you.
(Applause)