Connecting the Surahs of Quran, together..
We will continue with you sir..
The next two Surahs are..
Fussilat and Ash-Shuraa..
Allah, Almighty, said at the end of Surah; Fussilat..
"Say, "Have you considered: if the It is from Allah.. " 41:52
".. and you disbelieved in it.. "
".. who would be more astray than one who is in extreme dissension?". "
"We will show them Our signs in the horizons.. " 41:53
".. and within themselves until it becomes clear to them that it is the truth.. "
So, He is talking about Quran.
Yes, true.
[It is from Allah and you disbelieved in it]
".. But is it not sufficient concerning your Lord that He is, over all things, a Witness?"
"Unquestionably, they are in doubt about the meeting with their Lord.. " 41:54
"..Unquestionably He is, of all things, encompassing."
What did Allah say in the beginning of Surah Ash-Shuraa?
"Thus has He revealed to you, [O Muhammad], and to those before you.. : 42:3
".. Allah, the Exalted in Might, the Wise."
Both of them are..
about Quran.
"Say, "Have you considered: if the Qur'an is from Allah and you disbelieved in it.. "
"..who would be more astray than one who is in extreme dissension?"."
"Thus has He revealed to you, [O Muhammad], and to those before you - Allah, the Exalted in Might, the Wise."
So, he is confirming that it is a revelation from Allah, Almighty.. Yes..
"To Him belongs whatever is in the heavens and whatever is in the earth.. " 42:4
".. and He is the Most High, the Most Great."
".. Unquestionably He is, of all things, encompassing." 41:54
this the same as ; the Most High, the Most Great.
Yes.
So, at the end Fussilat: ".. Unquestionably He is, of all things, encompassing."
and at the beginning of Ash-Shuraa: ".. the Most High, the Most Great."
True, Subhan Allah!
Yes.
and both verses are about the Noble Quran
Yes, true.
Next, we will talk about the connection between Surah Ash-Shuraa and Az-Zukhruf.
At the end of Surah Ash-Shura, Allah, Almighty, said:
"And thus We have revealed to you an inspiration.. " 42:52
".. of Our command.. "
".. You did not know what is the Book or [what is] faith.. "
".. but We have made it a light by which We guide whom We will of Our servants.. "
".. And indeed, [O Muhammad], you guide to a straight path. "
"The path of Allah, to whom belongs whatever is in the heavens and whatever is on the earth.. " 42:53
So we have: "And thus We have revealed to you an inspiration of Our command.. "
and at the beginning of Az-Zukhruf..
"Indeed, We have made it an Arabic Qur'an that you might understand." 43:3
Very good.
Isn't it?
Yes.
Then, what did Allah say in Az-Zukhruf and ib Ash-Shura?
He said..
At the beginning of Az-Zukhruf:
"And if you should ask them, "Who has created the heavens and the earth?".. " 43:9
".. they would surely say, "They were created by the Exalted in Might, the Knowing.". "
At the end of Ash-Shuraa:
".. to whom belongs whatever is in the heavens and whatever is on the earth. Unquestionably, to Allah do [all] matters evolve." 42:53
Explanation of Who is the Exalted in Might, the Knowing.
Who has created the heavens and the earth?
to whom belongs whatever is in the heavens and whatever is on the earth.
Who has created them? to whom belongs whatever is in the heavens and whatever is on the earth.
".. Unquestionably, to Allah do [all] matters evolve."
Subhan Allah.
So, we can look at the verses.. at..
the subjects they are discussing..
they are connected..
even if the occasion is different..
but the subject is the same.
The subject is the same..
either we have a continuation of it..
like giving an example.. or explanation.. etc..
Or adding another point..
But, we are within the same frame..
It is talking about the same picture.
Yes.
Good!
Go on, Dr.
Surah, Az-Zukhruf and Surah Ad-Dukhan..
At the end of Surah, Az-Zukhruf, Allah, Almighty, said:
"Exalted is the Lord of the heavens and the earth.. " 43:82
This verse is close to the end of the Surah..
".. Lord of the Throne, above what they describe."
Also said in Az-Zukhruf: "And blessed is He to whom belongs the dominion of the heavens and the earth.. " 43:85
"..and whatever is between them and with whom is knowledge of the Hour and to whom you will be returned. "
Then, at the beginning of Surah Ad-Dukhan, Allah, Almighty, said:
"Lord of the heavens and the earth and that between them, if you would be certain." 44:7
So, we have; "Exalted is the Lord of the heavens and the earth.. "
'.. Lord of the Throne, above what they describe."
then, in Ad-Dukhan we have:
"Lord of the heavens and the earth and that between them, if you would be certain." 44:7
Subhan Allah!
More explanation.
Also, at the end of Az-Zukhruf, Allah said:
"And it is Allah who is [the only] deity in the heaven.. "
".. and on the earth [the only] deity.. " 43:84
".. And He is the Wise, the Knowing."
In Ad-Dukhan, He said:
"There is no deity except Him.. " 44:8
".. He gives life and causes death.. "
".. [He is] your Lord and the Lord of your first forefathers."
So; He who is [the only] deity in the heaven, and on the earth..
There is no deity except Him.
It confirmed the Oneness of Allah, Almighty.
Yes, in Az-Zukhruf He said: He who is [the only] deity in the heaven, and on the earth..
In Ad-Dukhan, He said: There is no deity except Him.. He gives life and causes death.
People might think this verse means..
people who are not good in Arabic language..
they say it means; there is an Ilah in heaven, and an Ilah on earth !
[it is He who is the deity in the heaven]
[It is He..]
[it is Allah who is [the only] deity in the heaven, and on the earth [the only] deity].
[It is He, Who is..]
[it is He, who is the deity..]
This verse needs a long explanation.
There is lot to be said about it.
[it is He, who is [the only] deity in the heaven, and on the earth [the only] deity..]
The verse is about One, Who is Allah, Almighty, the only one.
in Both, He is the same deity.
Because of this, He said in Surah; Ad-Dukhan:
"There is no deity except Him.. " to explain that He is the only deity.
True..
So, He is the only Ilah Who; [He gives life and causes death.].
Another point, at the end of Surah Az-Zukhruf, Allah said:
"So leave them to converse vainly and amuse themselves. " 43:83
until they meet their Day which they are promised."
"So leave them to converse vainly and amuse themselves. "
until they meet their Day which they are promised."
Then, in Surah Ad-Dukhan:
"But they are in doubt, amusing themselves." 44:9
"Then watch for the Day when the sky will bring a visible smoke." 44:10
So, leave them to converse vainly and amuse themselves..
then watch for the Day when the sky will bring a visible smoke
i.e leave them, and watch their end!