When I go to college campuses, one of the ways I like to open my talk is I say, when
the Mayflower Pilgrims landed on the eastern seaboard and they approached Plymouth Rock,
they dusted it off, they saw etched on the stone the words, "Judeo-Christian nation."
And there'll be a long pause, and all these 19-year-olds who did really well on their
standardized tests will like look up at me, like, "Wow."
And then I'll slowly start shaking my head.
And you can hear the ripple of, like, kind of a chuckle in the room.
It raises the question, if that's not how we started to think of ourselves as a Judeo-Christian
nation, how did it happen?
Did Thomas Jefferson write it in the Declaration of Independence?
Did God give it to Moses on Sinai?
How did this notion emerge?
Well, the story of that is actually an even better story than the little Plymouth Rock
fable that I told.
In the 1920s, at a time that feels a lot like our era now, massive economic and social shifts,
agrarian society to an industrial society, the country to the city, profound social and
economic polarization, technological leaps, et cetera, et cetera, you had the rise of
really ugly racist movements and xenophobic movements, mostly in the form of the KKK.
And not only was the KKK anti-black, it was anti-Semitic and anti-Catholic.
And in 1928, the first Catholic to run on a major party presidential ticket appears,
a man named Al Smith who was the Governor of New York at the time, and the KKK torpedoes
his candidacy, largely with anti-Catholic weapons.
And a group of great Americans emerged out of that and say "We can't have this.
With the growing Catholic and Jewish populations in the United States we can't be a nation
that excludes their contributions; that's crazy."
They build an organization called the NCCJ, and they start doing a set of civic projects
across the country, tri-faith dialogues, minister, priest, rabbi, going to different campuses
and different cities and to different military bases around the world, the era of World War
II, to talk about the importance of what they called The Brotherhood of Man Under the Fatherhood
of God.
And as a part of this, they decide a new narrative is important for a country that long thought
of itself as a Protestant nation and so they invent a word.
And the word is Judeo-Christian.
It's an invention.
It's not theologically accurate.
Jesus is a central player in Christianity, he's maybe a good rabbi in Judaism: discuss,
right?
It's not historically accurate, it's not like Jews faired especially well in Christian majority
societies for much of history.
What it is is a genius civic invention.
It is a term that helped us welcome the contributions of Jews and Catholics.
It did really good work for 70/80 years.
We now live in a nation with several million Muslims and Buddhists and Hindus, growing
groups of secular humanists, atheist, agnostics; we're a long way away from Jews and Catholics
being the new minorities.
What comes next?
What's the next chapter in the great story of American interfaith cooperation?
I think its called "Interfaith Nation."
I think it centers the idea of America not as a melting pot, but as a potluck that welcomes
the contributions of all communities, our Muslims, our Bahais, our Jains, our Sikhs,
our Jews, our Atheists, our Zoroastrians our Evangelicals.
The only way the nation feasts is if every community contributes.