Leti is an Austronesian language spoken on the island of Leti in Maluku. Although it
shares a lot of vocabulary with the neighboring Luang language, and is marginally mutually
intelligible. Fewer than 1% of Leti speakers are literate
in Leti, though between a quarter and a half are literate in another language.
== Varieties ==
The main dialectological division in Leti is between eastern varieties, spoken in the
domains of Laitutun and Luhuleli, and western varieties, spoken in the domains of Batumiau,
Tutukei, Tomra, and Nuwewang. This article focusses on the Tutukei variety and is based
on a descriptive study by Aone van Engelenhoven (2004), a Dutch linguist of Leti descent.
Tutukei itself divides into two sociolects, lirlèta ('lèta language', lèta meaning
'(walled) village') and lirkòta ('city language'). Leti also has two literary or ritual varieties,
lirmarna ('royal language') and lirasnïara ('sung language'). Both of them prominently
feature lexical parallelism. Per van Engelenhoven 2004, "the major issue
in formal Leti discourse is to keep speaking as long as possible. Indeed, the important
element in 'royal speech' is not what is said, but rather how it is said and how long it
takes to be said". In particular lirmarna features formulaic pairs of clauses which
are syntactically identical, each pair of corresponding words in the two clauses forming
a lexical pair. Lirasnïara is the sung form of lirmarna.
It employs a repertoire of approximately 150 Luangic-Kisaric words with distinctive sound
changes: e.g. /βuna/ 'flower' and /tutu/ 'point' are /βɔe/ and /kukie/ in lirasniara.
Often borrowings from Malay are inserted as well. Again per van Engelenhoven 2004, "in
Southwest Malukan society turn-taking in singing is ritualized and as such a fixed strategy,
which makes it a powerful rhetoric device in Leti discourse. [...] [A] song may not
be interrupted when performed. Singing is thus a means to prevent interruption in a
speech event or an instrument to surpass the other speech participants".
== Phonology ==
=== Consonants === In addition, the phonemes /b/, /c/, /ɡ/,
/ŋ/, and /h/ occur only in loans, mostly from Indonesian, Tetum, and the local variety
of Malay.
=== Vowels === These vowels can also occur long; the phonemic
status of long vowels hangs on the interpretation of Leti's pervasive metathetic processes.
The mid vowels /e, o, ɛ, ɔ/ are restricted to the penult of lexical morphemes, which
is stressed. The majority of these morphemes provide no evidence for the height contrast
— /ɛ, ɔ/ are found before an ultimate /a/ and /e, o/ in other positions — and
diachronically there was no contrast. However, the contrast is set up synchronically on account
of certain exceptions (/ea/ 'he, she', /msena/ 'refuse', /dena/ 'stay'), and the fact that
when suffixed the conditioning vowel can disappear:
/kɛrna/ 'dry' → /ŋkɛrnulu/ 'it dries first'
/kernu/ 'descend' → /ŋkernulu/ 'he descends first'
=== Phonological processes === Metathesis and apocope, together binding processes,
are pervasive in Leti as a feature of combinations of morphemes. The preferred "flow of speech"
in Leti seems to involve chains of CCV units. The free form of any Leti morpheme always
features a final vowel, so those whose bound forms end in consonants feature two allomorphs
which are related by CV metathesis. Thus 'skin, fly (n.), fish, bird' have bound forms /ulit,
llaran, iina, maanu/ (the latter two with long vowels) but free forms /ulti, llarna,
ian, maun/. When a morpheme whose bound form ends in a
vowel is prefixed to another component, that final vowel may apocopate or metathesise into
the following component. CV metathesis happens when the metathesising vowel is high and it's
followed by at most one consonant and a nonhigh vowel. The metathesised vowel is realised
as a glide, [j w] written as ï ü. Thus sivi + ternu 'chicken + egg' becomes sivtïernu
'chicken egg', au + laa 1st sing. pronoun + 'go' becomes alüaa 'I go'. In other contexts
apocope happens, unless this would leave an illicit three-consonant cluster. So sivi +
ruri 'chicken + bone' becomes sivruri 'chicken bone', kusa + nama 'cat + tongue' becomes
kusnama 'cat's tongue'. A similar metathesis is found with the nominaliser,
historically an infix -in-, but now taking the form -nï- among many other allomorphs
(detailed more below): thus sora 'sew' derives snïora 'needle'.
== Grammar ==
=== Morphology === Human nouns pluralise with the third person
plural pronominal clitic -ra, which must follow another suffixed element: püata 'woman',
püat=e 'the woman', püat=e=ra 'the women'. Nonhuman nouns pluralise by repetition: kuda
'horse', kuda kuda 'horses'. Leti has four possessive suffixes, which undergo
binding.
The vowel V in the first person plural and third person suffix copies the last vowel
of its base. Nouns can be zero-derived to verbs: e.g. rita
'roof' → na-rita 'he roofs' or 'it has a roof'.
Nominal compounding is highly productive as a derivational process. Some examples are
rai + lavna 'king' + 'big' → ralïavna 'emperor', pipi + ïadmu 'goat' + 'shed' → pipïadmu
'goat shed', vutu + müani 'ribbon' + 'man' → vutumüani 'man's ribbon', vika + papa
'buttocks' + 'cucumber' → vikpapa 'cockroach', kapla + nèma reduplicated 'ship' + 'fly'
→ kapalnèmnèma 'airplane'. Verbs fall into two classes according to whether
their subject prefixes exhibit binding or not: those of Class I do not, those of Class
II do. By default verbs are in Class II. Certain verbs are lexically in Class I (like nòa
'advise'), together with all verbs with complex onsets (ssòrna 'cough') and denominal or
causativised verbs (veli 'buy', from the noun veli 'price').
The subject prefixes are as follows.
Verbs with first person singular inflection necessarily take the pronoun a= 'I' as a proclitic.
Some causatives are marked only by class change: pali means 'float' in class II and 'make float'
in class I. The nominalising affix productively derives
nouns from verbs. It takes several different forms, most of which are infixes, depending
on the phonological shape and the class of its base.
Reduplication, which usually copies a root-initial CV or CVCV sequence with binding, has a variety
of functions, among them adjectivisation of nouns (üau 'idiot' → üa-üau 'idiotic')
and verbs (mèra 'redden' → mèr-mèra), derivation of nouns, especially instruments
(sòra 'sew' → sòr-sòra 'needle'), marking atelicity, and relativising on an object (n-vèèta
'he pulls' → (n-)vèvèèta 'which he pulls').
== Vocabulary ==
=== Lexical parallelism === Many of Leti's lexical items are organised
into lexical pairs, which are always deployed as fixed combinations
in a fixed order. A few pairs involve adjectives or numerals,
but the vast majority consist of nouns (e.g. püata
// müani 'woman // man', üèra // vatu 'water // stone') or verbs
(e.g. kili // toli 'look // see', keri // kòi 'scratch / scrape').
Some words are confined to lexical pairs, such as tirka in tirka // llena 'lightning',
or both dupla and mavla in dupla // mavla 'witchcraft';
these pairs are restricted to lirmarna. In lirmarna the function of lexical pairs
is to highlight particular elements of a sentence,
or simply to mark formality. When used in ordinary speech, the meanings
of lexical pairs can relate in various ways to
those of their components:
leli // masa 'ivory // gold', meaning 'treasure' lòi // spou 'proa // sailing boat', meaning
'traditional fleet' nusa // rai 'island // mainland', meaning
'archipelago' ili // vatu 'hill // stone', meaning 'fort'
püata // müani 'woman // man', meaning either 'married couple' or 'gender'Or they can simply
have the sense of a conjunction, e.g. asu // vavi 'dog // pig' = 'the dog and the
pig'; these are the only sort of conjoined phrases
that do not require the conjunction na.
== History == The phones of Luangic-Kisaric continue those
of Proto-Malayo-Polynesian according to the following
sound changes (based on Mills 2010). In Western Leti, LK */ʔ/ has vanished and
LK */a/ from MP *e is manifested as /o/. In Eastern Leti, LK */s/ becomes /h/
and LK */u/ becomes /ɔ/ in the penult before a low vowel.
Roger Mills suggests that Luangic-Kisaric retained distinct reflexes of PMP *ŋ, on
the basis of other languages in the family, and *Z. Moreover, although the status of *Z
as a PMP phoneme is unclear — Mills along with John U. Wolff and Robert Blust no longer
admit it, realigning it with *z — the Luangic languages have no clear examples of inherited
*z, despite numerous examples of *Z > /t/. Mills explains the metathesis found in consonant-final
basis as arising from an original echo vowel added
to consonant-final forms, e.g. *kúlit 'skin' > kúliti, after which
the original post-tonic vowel was deleted, e.g. yielding
kúlti > Leti ulti. Jonker (1932) was the first full-scale investigation
of Leti, based on a native informant and the few 19th-century works on the language then
available.
== Examples == The following paragraph is the opening of
the Sailfish story as told by Upa S. Manina of Talvunu // Resïara house in the Ilwiaru
quarters in Tutukei and reproduced in van Engelenhoven (2004). The Sailfish story is
of great importance to Leti society: it provides an origin story for the Leti 'boat owner clans'
of Luang origin, describing the destruction of the mythical former Luang continent and
the migrations that brought its inhabitants to Leti.
Leti
Ululude müani ida mpatròme püata idalo Lïòno.
Apo rasaamme. Rasaappo raorïaambo ira aanne ria vòruo.
Kòkkòi müani vòrupo nïaulu nvava Retïelüai, üari nvava Sairmòraso.
Apo kòkkòi rmapo rapninmüaato. Ne rakkusalkaitmaato.
Ne inne nmatio.English
In olden times a man begot a woman on Luang. So they married.
They married and begot two children. It was two boys and the firstborn was named
Retieluai, the youngest was named Sairmoras. So the children did not know anything yet.
They were still very little. And their mother died.
== References ==
== Further reading == Taber, Mark (1993). "Toward a Better Understanding
of the Indigenous Languages of Southwestern Maluku." Oceanic Linguistics, Vol. 32, No.
2 (Winter, 1993), pp. 389–441. University of Hawai'i.