This knowledge is also found in spirituality whereby you can tell just by looking at someone which clay they were made from.
If they are made from the clay that has to be baked on fire, then there shall be a union between their body and lower self.
Those that God wants to send to paradise, the clay of their body is not baked.
The Nature of the Bodies of Heaven & Hell
The definition of ‘Fatir’ is: one who creates nature;
like [the word] ‘fatir e hasti’.
So the one who makes ‘fitrat (nature)’ is called ‘fatir’.
These kalimas like ‘La Ilaha Illa Allah Adam Safi Allah’ and ‘La Ilaha Illa Allah Ibrahim Khaleel Allah’ ‘La Ilaha Illa Allah Moosa Kaleel Allah’,
‘Isa Rouh Allah’, ‘Muhammad Rasool Allah’... these are not from the Arabic language.
They originate from the Suryani language.
Just as there is a specific structure to words in Urdu poetry, and most of those words are actually Persian.
A majority of the words are in Persian.
Similarly, most of the words used in the Qur’an by God are in Suryani.
If we look at those words with the understanding of Arabic, we will mistranslate them.
Those words do not have the same meaning in Suryani as in Arabic.
For example, the word ‘nasr Allah’.
In the Suryani language, there are two meanings for this word.
The [meaning] changes depending on the pronunciation [of the word].
One is ‘nasrullah’ and the other pronunciation is ‘nasr Allah’.
Both have different meanings.
Nasrullah and nasr Allah.
The same is the case with the word fatir.
Fatir means ‘the one who created nature’, ‘the one who made nature’.
If we ever have a discussion about nature someday, you will find out that nature is not actually created, it is not something that is made, rather it is something that is adopted.
For instance, when God used the power of Command Be and uttered ‘Be!’ And [whatever God had in mind] came to be.
Whatever has come into existence shall remain loyal to its nature.
Assume that nature is the base - like when you construct a house or another building, the first step is to build a base below the ground.
So that is nature. Nature is of 100 stages.
One nature ascends and at the same time it also descends, but there is just one principle nature.
Let’s say if one nature has a height of 7ft, it shall adopt something from within its middle region (like chest) and it becomes a creation of its own, and its nature shall remain dominant.
If it manifests something from its upper body, and it is made to adopt something, its nature shall be even greater,
and if it manifests something from its feet, and it is made to adopt something, its nature shall also be different.
So the nature of the animals, insects, birds, mountains, trees, etc. - their nature is descended.
And then there are archangels and angels. Their nature is inbetween.
And then there are human beings, their nature is one that is greatest.
Now, there is a difference between human beings.
Some humans were made of clay and only clay.
Some were made from the nature of clay. Some humans God created with clay and fire;
God cooked the clay on fire and then created those human beings after cooking the clay on fire.
In some clays, God placed embers.
Some clay [God kept] cool.
Like the humans that reside in snowy mountainous areas, they cannot live in warmer climates; they would perish.
So, there were various types of human beings.
Such as Adam Safi Allah.
God created Adam Safi Allah from the clay of paradise in paradise.
So many have proceeded him since;
although his very first progeny had the effects of the clay of paradise in them,
however, they consumed a diet from this Earth and eventually, the clay of paradise reduced significantly with each generation.
Then a time came, upon the advent of Prophet Noah, when there was not a single trace of the clay of paradise.
Now, there is none from the progeny of Adam Safi Allah that have even the fragrance of paradise (left in their clay).
Following this, the esoteric, spiritual knowledge was introduced.
When the method of mixing divine light into the bloodstream was introduced,
this is when the [human] clay became fortunate,
and despite being the clay of this world, it became greater than the clay of paradise when divine light entered it.
Thereafter, all those in whom divine light entered became part of the Prophet (s)’s Household.
It was for such people that Ghaus Pak said, ‘Every pious person is from the progeny of Muhammad (s)’.
So what is nature?
If he was created with the common clay, his nature is that of the common clay.
You see, there is the normal, regular clay and then there is the fire-glazed clay that is used to make earthen pots.
Now, the point to ponder is that one human was made with the normal clay,
and another human was made with the clay that [God] cooked atop fire.
So what is the difference between them?
The one whose body was made from a blazing and burning clay - the diet of the lower self is ‘naar (fire/negative energy)’
and it is fire that sustains that clay, therefore, such people cannot be rectified,
because they have that sort of clay in their bodies, they cannot be purifed.
So, those that are to be entered into paradise,
such people can be recognised when their hands are observed - whether they are the clay of paradise or the fiery clay.
This knowledge is also found in spirituality whereby you can tell just by looking at someone which clay they were made from.
If they are made from the clay that has to be baked on fire, then there shall be a union between their body and lower self.
Those that God wants to send to paradise, the clay of their body is not baked.
[When they scratch their skin] it shall leave white marks.
Since their bodies are made with unbaked clay that has no fire,
therefore, their body doesn’t align with their lower self. Opposites.
This is a signt that this person shall go to paradise.
Whereas, the other person’s body is baked.
The bodies that are created from the infernal clay, they care for their own comfort.
For the sake of their own comfort, they will disregard their parents, their partners and children. They only care for themselves.
Such behaviour is a sign of that clay.
So when you speak of nature, this is what we’re talking about: the nature of the bodies and the clay (whether baked or unbaked) with which they have been created.