Translator: Andrea McDonough Reviewer: Bedirhan Cinar
I am going to start with a challenge.
I want you to imagine each of these two scenes
in as much detail as you can.
Scene number one:
"They gave us a hearty welcome."
Well, who are the people who are giving a hearty welcome?
What are they wearing?
What are they drinking?
OK, scene two:
"They gave us a cordial reception."
How are these people standing?
What expressions are on their faces?
What are they wearing and drinking?
Fix these pictures in your mind's eye
and then jot down a sentence or two to describe them.
We'll come back to them later.
Now on to our story.
In the year 400 C.E.
the Celts in Britain were ruled by Romans.
This had one benefit for the Celts:
the Romans protected them from the barbarian Saxon tribes
of Northern Europe.
But then the Roman Empire began to crumble,
and the Romans withdrew from Britain.
With the Romans gone, the Germanic tribes,
the Angles, Saxons, Jutes, and Frisians
quickly sailed across the water,
did away with the Celts,
and formed kingdoms in the British Isles.
For several centuries, these tribes lived in Britain,
and their Germanic language, Anglo Saxon,
became the common language, what we call Old English.
Although modern English speakers may think Old English sounds like a different language,
if you look and listen closely, you'll find many words that are recognizable.
For example, here is what the Lord's Prayer looks like in Old English.
At first glance, it may look unfamiliar,
but update the spelling a bit,
and you'll see many common English words.
So the centuries passed with Britains happily speaking Old English,
but in the 700's, a series of Viking invasions began,
which continued until a treaty split the island in half.
On one side were the Saxons.
On the other side were the Danes
who spoke a language called Old Norse.
As Saxons fell in love with their cute Danish neighbors
and marriages blurred the boundaries,
Old Norse mixed with Old English,
and many Old Norse words like
freckle,
leg,
root,
skin,
and want
are still a part of our language.
300 years later, in 1066,
the Norman conquest brought war again to the British Isles.
The Normans were Vikings who settled in France.
They had abandoned the Viking language and culture
in favor of a French lifestyle,
but they still fought like Vikings.
They placed a Norman king on the English throne
and for three centuries, French was the language of the British royalty.
Society in Britain came to have two levels:
French-speaking aristocracy
and Old English-speaking peasants.
The French also brought many Roman Catholic clergymen with them
who added Latin words to the mix.
Old English adapted and grew
as thousands of words flowed in,
many having to do with government, law, and aristocracy.
Words like council,
marriage,
sovereign,
govern,
damage,
and parliament.
As the language expanded,
English speakers quickly realized what to do
if they wanted to sound sophisticated:
they would use words that had come from French or Latin.
Anglo Saxon words seemed so plain
like the Anglo Saxon peasants who spoke them.
Let's go back to the two sentences you thought about earlier.
When you pictured the hearty welcome,
did you see an earthy scene with relatives hugging and talking loudly?
Were they drinking beer?
Were they wearing lumberjack shirts and jeans?
And what about the cordial reception?
I bet you pictured a far more classy and refined crowd.
Blazers and skirts,
wine and caviar.
Why is this?
How is it that phrases that are considered just about synonymous by the dictionary
can evoke such different pictures and feelings?
"Hearty" and "welcome" are both Saxon words.
"Cordial" and "reception" come from French.
The connotation of nobility and authority has persisted
around words of French origin.
And the connotation of peasantry,
real people,
salt of the Earth,
has persisted around Saxon words.
Even if you never heard this history before,
the memory of it persists in the feelings evoked
by the words you speak.
On some level, it's a story you already knew
because whether we realize it consciously
or only subconsciously,
our history lives in the words we speak and hear.