Antisemitism in the contemporary Far-left is rarely expressed in the
explicit and direct anti-Jewish manner that characterizes antisemitism in the
Far-right. It also differs from the more blatant forms that emanated from certain
circles of the Left prior to the Holocaust. That being said, the
antisemitism found in this political sphere does build on many of the
pre-Holocaust anti-Jewish tropes and perceptions, particularly those viewing
the Jews as an omnipotent, powerful, world-dominating, conspiratorial force.
When discussing antisemitism in the contemporary Far-left,
we must first acquaint ourselves with an important term - anti-Zionism. Used today
to describe various religious, moral and political points of view, both past and
current anti-Zionism has taken on different meanings and definitions,
which consequently makes it complicated to pinpoint and define. Following the
establishment of the State of Israel in 1948 and the political tensions that
arose during the Cold War, anti-Zionism has become increasingly converged with
antisemitism in the West, particularly in the Far-left. Let's now turn to hear
more about the history of anti-Zionism, its changing nature, and how it relates
to contemporary antisemitism.
Before 1948, the objection to Zionism came naturally
from the Arab population in Palestine but it was also a very prominent trend
among Jews. Zionism was not the only movement that wanted to change the
future of the Jews in Europe. There was opposition from religious anti-Zionists
who opposed it on theological grounds, from Marxist anti-Zionists who argued
that Jews should seek their emancipation and their liberation along
with the whole of humanity; from assimilationists
who in the late 19th century and early 20th century said: "Hang on, Jews in Europe
have achieved a whole range of civil and political rights by finally convincing
people that we are not a separate nation and now we're telling them we are?
It's going to ruin everything." Of course things changed. Political
conditions changed. The Shoah happened and Israel was created and those two
events revolutionized Jewish politics. So now a belief in the essential existence
of Israel - that Israel is the Jewish homeland - is the view of the widespread
majority of Jewish people certainly in Britain. And anti-Zionism in Jewish
politics is a very small fringe. But on the left, on the broader left, it's much wider.
Most people in fact who subscribe to what they call anti-Zionism know almost
nothing about Zionism or Zionisms in the plural. They're not acquainted with
the history of Zionism. Anti-Zionism becomes a camouflage term for hostility
to the State of Israel and often to the Jewish people as such. It goes well
beyond what one might call legitimate differences with particular Israeli
policies or particular Israeli actions. Those things need not in fact be
antisemitic whatsoever. But when the existence of the state itself, Israel
among all the world states, is brought into question, when the future of Israel
is denied, when Israel is compared to apartheid South Africa and Nazi Germany,
we've crossed the line into another realm altogether. Anti-Zionism is not
a good term for it. I'm not sure that anti-Israelism, which is sometimes used,
is a good term either. What I see is extreme, fervent, passionately-driven
hostility to the existence of the Jewish nation-state.
It's an anti Zionism that is based on conspiracy theory, that is allied to openly
antisemitic, violently antisemitic movements in the Middle East and that
draws on more antisemitic forms of anti-Zionism that really grew out of the
Soviet Union and Soviet propaganda in the 1960s and 1970s. And unfortunately
this is the kind of anti-Zionism that is more prevalent now in that political
space.