If an angel comes in here and says, "Wait a minute. You can't get to heaven by trusting
Christ and Christ alone, and having the imputation of His merit." And the angel came here and
said, "For you to really be justified you have to have inherent righteousness. You have
to add works to faith, merit to grace, you to Christ." If an angel from heaven came
in here and said that this afternoon, I would take him by the seat of his celestial pants
and kick him out of here!
Paul said that if anybody teaches you any other gospel, even if it's an angel from
heaven, let him be anathema. Let him be anathema; let him be damned.
If the pope, the bishop, the priest, your preacher, teaches any other gospel than that
which you have received, let him be anathema; because there is no other gospel.
And now I'm interested, because I can remember when I got involved in this debate back at
the time of ECT and was losing friends faster than I could shake a stick at them, and people
say you're dividing the church, and all that—same kind of thing they said to John MacArthur.
And I was alone one night and I went in the church and I opened this passage
in Galatians. And I had always stopped at verse 9, "As we said before so I say again,
if anyone preaches any other gospel to you than that which you have received let him
be accursed"—I would stop there. This time I went to verse 10. "For do I now persuade
men, or God? Do I seek to please men? For if I still pleased men, I would not be a slave of Jesus Christ."
Here's where, when the gospel is at stake, as Luther said in His great hymn, "A Mighty
Fortress," in the last verse, "Let goods and kindred go, this mortal life also."
If we have to let go of our family, let go of our friends, let go of our church, let go
of our lives, so be it. Otherwise, we seek to please men rather than to please God.
And God has saved us with a gospel that is really a magnificent gospel, a marvelous gospel.
And if I trade that in, or negotiate it, and say to people who affirm the council of Trent—this
other gospel—that I have a unity of faith in the gospel with them , what have I done?!
I'll give up my relationship to any leader in Christendom over this doctrine; I'll
split my family over this doctrine; I'll split the church over this doctrine. This
is the gospel! If the Lord marks iniquity, who shall stand? Well, guess what? He does
mark iniquity. And blessed is the man to whom the Lord does not impute sin.
From the Garden of Eden, the first way justification entered the world was how God saved Adam and Eve
by covering their nakedness; by hiding their sin. The whole system of atonement in
the Old Testament when the blood came into the holy of holies and was sprinkled on the
mercy seat, it was to cover the sin of the people. That's what the cloak of the righteousness
of Christ does for all who put their trust in Him. His righteousness is my covering.
And that's how I can stand before a holy God.
Again, if I have to wait until, through the machinations of the church, and the sacraments,
and all the rest, and purgatory, to make me pure before I can be justified, I'm going
to sleep in tomorrow morning. Because without sola Fide, you're without the gospel
And without the gospel, you're without hope. But thanks be to God who gives us the glorious
gospel of justification through trusting in the work of Jesus and the work of Jesus alone,
who alone is not only able, but willing to save all who put their faith in Him.