As salaamu alaykum Ya Shaykh Walaykum as salaam warahmatullah
Oh before you ask the question, funny is that you know when these talks come out every one
should expect a fierce energies coming.
I don’t think it was but five minutes from the talk, they were all battling.
Kids, ladies, everyone [Shaykh imitates people arguing] and this is not even five minutes
from the talk, yeah.
Just let you know that [Shaykh laughs].
This is real, these teachings are real.
There is energy going to come and try everybody and make everything to be fiery, to make everything
to be agitated.
And all last night we kept saying be quiet, stay quiet, stay quiet, stay quiet, and that
was the only thing that nobody could do.
So you see how quickly a test comes and how quickly people fail.
It’s not but even two minutes.
Most, most at least you could get through the door and on the way home, not even leaving
the center there are disruptions and battles [Shaykh laughs].
I’d thought I’d give you some of that trivia, inshaAllah.
As salaamu alaykum Shaykh Walaykum as salaam warahmatullah
Is there any physical act we should do for down our somethingness in front of people
and around people?
Yeah be humble [Shaykh laughs].
All of tariqah (spiritual path), all of tariqah teaches that, ‘Be humble, keep your distance,
keep yourself in a state of humility, look to the floor, try to practice not being arrogant.’
If you’re a proud person, look to the floor, look to your feet.
Nazar bar qadam (gaze upon the path/feet) that our life is about just keeping my eyes
on my feet, my path and where I’m going in life.
Try not to follow the teachings of arrogance and bad character and pride and everything
is for a different.
And if you already extremely humble and you’re extremely quiet and shy, this is not for you.
These are for the people whom have arrogance.
Those people whom are very quiet and shy and intimidated they need a himmah and a zeal.
So every medicine is different.
This is addressing people who have pride and arrogance which is 99 percent of people suffering
from that reality because of all social media and the push on social media to continuously
push that reality and push that characteristic upon people, inshaAllah.
As salaamu alaykum warahmatullahi wa barakatuhu Sayyidi
Walaykum as salaam warahmatullah What do we do if we are labelled ‘Evil’
because we are wearing a ta’weez (prayer for protection)?
How do we explain to the ignorant?
Nothing.
Stay quiet.
You reach high stations, stay quiet.
Don’t show people what you’re wearing, don’t show it off to people and then they
have to give you comments and just stay quiet, smile.
In the past people would act a little bit like Bahlul (as) to avoid the punishment of
the king.
His brother was Bahlul (as).
So Bahlul (as) and that’s where we get that terminology like Bahlul like you’re like
a ‘lulu,’ you’re like… ‘you’re gone in your head’ and they would purposely
act like that to avoid you know people trying to debate them and argue them and try to you
know say you’re doing things wrong.
So you just try your best to keep a low profile.
Don’t try to answer, don’t try to act like a ‘aalim (scholar) and you’re going
to know change Wahabis.
That’s, that’s something shaitan (satan) has grabbed them and changed them and that’s
not for us to change.
So it’s just a matter of keeping our practices humble.
Nobody knows I’m wearing a ta’weez, nobody’s touching me.
What…
what, they don’t have to know what I’m wearing.
So that’s just a path of humility.
Don’t get in debates, don’t send things out that you want to discuss with people on
subjects that you don’t know how to discuss, then they’ll confuse you on every subject.
So our path is just a path of humility.
Take our articles and send them out.
If they have any questions then you send them the email, ‘Helpme@nurmuhammad’.
Say, ‘I have no idea how to answer what you’re asking me.
Ask them.’
Helpme@nurmuhammad, inshaAllah.
As salaamu alaykum Sayyidi Walaykum as salaam warahmatullah
Forgive me for my ignorance but if we have to submit then should we ask for nothing in
our du’as (supplications)?
Well put it this way, the shaykhs don’t ask for anything but you’re not there so
you ask for whatever you want.
But at some point in time you… you put into your heart, ‘What am I asking for?
If I do my practices, ‘Ya Rabbi grant me faith, grant me good character, grant me humility.’
Those you’re asking for forgiveness.
Best ask is to ask for forgiveness.
So every night, ‘I’m sorry Ya Rabbi, forgive me, forgive me.
My character was bad.
Did I go towards nuqt (dot) or did I do more towards 1.’
And if oh I look at all my arguments, all my problems, all my concerns, there was a
lot of 1s, a lot of 1s, a lot of 1s and I start to cry and ask for forgiveness, ‘Ya
Rabbi please forgive me, forgive me.’
And once you keep asking for forgiveness and, ‘Ya Rabbi grant me good character, grant
me Islam, grant me the love of Prophet ﷺ,’ those are… those are not so much asking
but when you sit there with like a shopping list, ‘I want this, I need this, I want
this, I want this, I want this,’ this is the teaching.
Well Allah (AJ) want something too.
Have you given what Allah (AJ) wants?
So tariqah comes and begins to teach, ‘Be busy yourself with the zikrs (Divine remembrances),
the practices, cry unto Allah (AJ), make istighfar (seeking forgiveness) and put the shopping
list away.’
And once you’ve satisfied what Allah (AJ) wants and you’ve done the practices, you
have good character then you think to myself, ‘Why…
Why I have to ask Allah (AJ)?
If I’m doing all these things I think Allah (AJ) knows my condition.’
“Ufawwidu amri ilAllah, innAllaha basirun bil ‘ibad.”
With all these zikrs, all these practices ‘Ya Rabbi you know my whole entire condition.
What am I going to ask You for?
I think every time I open my mouth it becomes worse.’
And then they stop asking and they keep meditating and making sujood (prostration) and crying
and Allah (AJ) knows the condition that they’re in and their condition is something that Allah
(AJ) wants.
You can ask for najat - a salvation, a release from difficulty and these are all in the awrad
(daily practice) of Fajr (dawn prayer).
So you can say it more beatifically by reading Shaykh Nazim’s (Q) awrad and etiquette.
So when you recite the Fajr etiquette, it’s beyond our comprehension of istighfars and
beatific praisings on Prophet ﷺ and beatific way of asking Allah (AJ) what we’re in need
of.
By the time me and you try to make something, it’s not going to become compar… comparable
to what Shaykh Nazim (Q) put together and formulated by the love and the ishq of Prophet
ﷺ.
So you read the etiquette of the shaykhs at the Fajr time.
So that, that covers your whole day, inshaAllah.
As salaamu alaykum Shaykh Walaykum as salaam warahmatullah
Can you please guide me which crystal would you suggest and please explain how to use
it?
Not now because we got too big an audience and that’s not something…
Right now you can use the salt, the Himalayan salt and takes away bad energy, bad character
and you can buy those and have that energy around inshaAllah.
But you can help... [email] Helpme@nurmuhammad.com inshaAllah and they can send out some information
on the different stones and the power of the stones.
Turquoise for the rings, aqeeq for the rings because they have an energy from nazar (gaze),
for warmth of the heart and the heart to have a warmth within it, inshaAllah and we’ll
reply to you through the email inshaAllah.
It’s more specific than a general audience, inshaAllah.
As salaamu alaykum Shaykh Walaykum as salaam warahmatullah
Sayyidi why when making du’a you keep the ring finger and middle finger connected of
both of the hands and not the other fingers?
Huh?
Why what?
Why do you connect the two fingers?
Which finger, like this?
[Shaykh connects fingers] The ring finger and the middle finger, yeah.
Yeah, yeah I don’t know [Shaykh laughs].
There must be a reason huh.
But yeah, there’s a different energy in the hands.
Right?
And there’s a different coding in the hands.
So the energies they feel from their hands then that has a reality for them, inshaAllah.
But main thing is that you read the article on the hands and the importance of the hands.
Allah (AJ) made the hands to have a code and so the purpose of wudu (ablution) is one,
by washing and rubbing you’re activating, you’re activating codes and Ismullah (Name
of Allah (AJ)) and Ismul…
Ismur Rasul ﷺ (Name of the Messenger ﷺ).
All of these are being activated upon insan (mankind) and that activation is an energy
and a light for them so that to protect them and has many blessings that when we’re...
the servant is making wudu and washing, all these energies are being acted and activated
upon them.
That’s why when Muslims were going around in the dark ages, they were teaching the non-Muslims.
The non-Muslims were doing surgeries and killing everyone.
As soon as they opened somebody and did some sort of medical procedure, they died of bacterias
and all sorts of difficulties.
The Muslims came to them and taught them that you have to wash and as a result of washing,
there’s a tremendous blessings and when these hands are blessed and begin to do work,
people can be healed.
But if you put your negative energy into somebody you’ve opened or doing a medical procedure
they’re going to become sickened by your energy.
So as a result they picked up, they make the wudu and they make it exactly as they were
taught and then that became the norm and the Muslims forgot about it.
Subhana rabbika rabbal ‘izzati ‘amma yasifoon, wa salaamun ‘alal mursaleen, walhamdulillahi
rabbil ‘aalameen.
Bi hurmati Muhammad al-Mustafa wa bi siri Surat al-Fatiha.