The world to come, age to come, and heaven on Earth are eschatological phrases reflecting
the belief that the current world or current age is flawed or cursed and will be replaced
in the future by a better world, age, or paradise.
The concept is related to but differs from the concepts of heaven, the afterlife, and
the Kingdom of God in that heaven is another place or state generally seen as above the
world, the afterlife is generally an individual's life after death, and the Kingdom of God could
be in the present (such as realized eschatology) or the future.
== Christian eschatology ==
In Christianity, the phrase is found in the Nicene Creed (current Ecumenical version):
"We look for the resurrection of the dead, and the life of the world to come."
It is also found in the King James Version of the New Testament at Matthew 12:32, Mark
10:30, Luke 18:30, Hebrews 2:5, Hebrews 6:5.
Other related expressions are "age to come" which is typically found in more recent translations,
Kingdom of God, Messianic Age, Millennial Age, The New Earth and New Jerusalem, and
dispensation of the fulness of times and possibly also eternal life.
== Hindu eschatology ==
In Hindu eschatology the current age is the Kali Yuga, a period of decline.
Kalki ('Destroyer of Filth') will appear to purge all evil, beginning a golden age of
Satya Yuga.
There have been a range of dates predicted, purportedly from different methods of calculation.
Pothuluru Veerabrahmendra, for example, wrote 400 years ago in his Divya Maha Kala Gnana,
or 'Divine Knowledge of the Time,' that Kalki would arrive when the moon, sun, Venus and
Jupiter entered the same sign.
This is not a rare occurrence and last happened in early 2012, passing without event.
The time of arrival of Kalki has not been consistently asserted by astrologers.
== Jewish eschatology ==
HaOlam HaBa, or "the world to come", is an important part of Jewish eschatology, although
Judaism concentrates on the importance of HaOlam HaZeh ("this world").
The afterlife is known as Olam haBa, Gan Eden (the Heavenly Garden of Eden) and Gehinom.
According to the Talmud, any non-Jew who lives according to the Seven Laws of Noah is regarded
as a Ger toshav (righteous gentile), and is assured of a place in the world to come, the
final reward of the righteous.
=== Legends === In the 19th century book Legends of the Jews,
Louis Ginzberg compiled Jewish legends found in rabbinic literature.
Among the legends are ones about the world to come and the two Gardens of Eden.
The world to come is called Paradise, and it is said to have a double gate made of carbuncle
that is guarded by 600,000 shining angels.
Seven clouds of glory overshadow Paradise, and under them, in the center of Paradise,
stands the tree of life.
The tree of life overshadows Paradise too, and it has fifteen thousand different tastes
and aromas that winds blow all across Paradise.
Under the tree of life are many pairs of canopies, one of stars and the other of sun and moon,
while a cloud of glory separates the two.
In each pair of canopies sits a rabbinic scholar who explains the Torah to one.
When one enters Paradise one is proffered by Michael (archangel) to God on the altar
of the temple of the heavenly Jerusalem, whereupon one is transfigured into an angel (the ugliest
person becomes as beautiful and shining as "the grains of a silver pomegranate upon which
fall the rays of the sun").
The angels that guard Paradise's gate adorn one in seven clouds of glory, crown one with
gems and pearls and gold, place eight myrtles in one's hand, and praise one for being righteous
while leading one to a garden of eight hundred roses and myrtles that is watered by many
rivers.
In the garden is one's canopy, its beauty according to one's merit, but each canopy
has four rivers - milk, honey, wine, and balsam - flowing out from it, and has a golden vine
and thirty shining pearls hanging from it.
Under each canopy is a table of gems and pearls attended to by sixty angels.
The light of Paradise is the light of the righteous people therein.
Each day in Paradise one wakes up a child and goes to bed an elder to enjoy the pleasures
of childhood, youth, adulthood, and old age.
In each corner of Paradise is a forest of 800,000 trees, the least among the trees greater
than the best herbs and spices, attended to by 800,000 sweetly singing angels.
Paradise is divided into seven paradises, each one 120,000 miles long and wide.
Depending on one's merit, one joins one of the paradises: the first is made of glass
and cedar and is for converts to Judaism; the second is of silver and cedar and is for
penitents; the third is of silver and gold, gems and pearls, and is for the patriarchs,
Moses and Aaron, the Israelites that left Egypt and lived in the wilderness, and the
kings of Israel; the fourth is of rubies and olive wood and is for the holy and steadfast
in faith; the fifth is like the third, except a river flows through it and its bed was woven
by Eve and angels, and it is for the Messiah and Elijah; and the sixth and seventh divisions
are not described, except that they are respectively for those who died doing a pious act and for
those who died from an illness in expiation for Israel's sins.Beyond Paradise, according
to Legends of the Jews, is the higher Gan Eden, where God is enthroned and explains
the Torah to its inhabitants.
The higher Gan Eden contains three hundred ten worlds and is divided into seven compartments.
The compartments are not described, though it is implied that each compartment is greater
than the previous one and is joined based on one's merit.
The first compartment is for Jewish martyrs, the second for those who drowned, the third
for "Rabbi Johanan ben Zakkai and his disciples," the fourth for those whom the cloud of glory
carried off, the fifth for penitents, the sixth for youths who have never sinned; and
the seventh for the poor who lived decently and studied the Torah.
== Zoroastrian eschatology == In Zoroastrian eschatology, the world to come
is the frashokereti, where the saoshyant will bring about a resurrection of the dead in
the bodies they had before they died.
This is followed by a last judgment.
The yazatas Airyaman and Atar will melt the metal in the hills and mountains, and the
molten metal will then flow across the earth like a river.
All humankind—both the living and the resurrected dead—will be required to wade through that
river, but for the righteous (ashavan) it will seem to be a river of warm milk, while
the wicked will be burned.
The river will then flow down to hell, where it will annihilate Angra Mainyu and the last
vestiges of wickedness in the universe.
== See also == Maharishi Heaven on Earth Development
Otherworld Possible world
Problem of evil Technological singularity - A controversial
concept in futurism often associated with the establishment of something similar to
the World to Come by technological means