nithyānandeśvara samārambhām nithyānandeśvari madhyamām |
asmat āchārya paryantām vande guru paramparām ||
I
welcome you all with My love and respects. I welcome all the Devotees, Disciples, Samajis,
Satsanghis, Sri Mahants, Mahants, Kotharis, Sarvajnapeetha Yajamans, Thanedars, Visitors,
Viewers, YouTube Subscribers, who are sitting with us, all over the World, through Nithyananda
TV, Facebook Live, YouTube Live, and through Two Way Video Conferencing, having Nayana
Deeksha, all over the World. I welcome all of you with My love and respects.
Today, I will continue to prepare all of you, for Sadāshivoham 2016.
I will start, the Satsang by answering your questions, which you all sent about the Third
Eye and Sadāshivoham 2016. I also, give you the opportunity, anybody wants to send any
question, related to Third Eye and the science, I was explaining – Jeeva, Ishvara, Jagat.
25 states of Jeeva, 5 dimensions of Ishvara, 11 dimensions of Jagat. You can send all questions
to - nithyanandayogam@nithyananda.org. - Email. I’ll answer. Now I will answer, already
the questions we have received.
{Q. Sri Nithya Ambananda Swami ask - What is the difference between Shivoham, Sadāshivoham,
Nithyanandoham? Which state is the highest and ultimate? Which should be followed, used
and be in?} Swamiji - Understand, all these 3 are there
different names. State itself does not differ, but the expression differs. State itself does
not differ, expression differs. You can just experience and keep quiet and you can be keeping
quiet without experience, also in dullness. So, sometimes with experience, you can just
be silent, sometimes you can start expressing only the teachings, sometimes you can express
teachings and initiations both, sometimes you can express teachings, initiations and
extraordinary powers. So, the various levels of expression is expressed, addressed with
various names. Aham Brahmāsmi, Shivoham, Sadashivoham, Nithyanandoham – all these
are just various words used for various expressions. State itself does not differ, does not change.
Anyone, you can use Shivoham or Sadāshivoham or Nithyanandoham. Anyone, use sincerely and
establish in that, that’s enough. Next.
{Q. Sanjay Sharma asks – Bhagavan, some time ago in a satsang, had mentioned that
the Chit Sabha does not exist, He did not exist, nor did we have the audience, nor did
we have the audience. He mentioned that when we observed through the Third Eye, there is
no one on the Simbhasana. A few people also witness the emptiness on the Throne and reported
the same. The question, therefore is – is Existential Reality, restricted to just Cosmos
created objects, such a sun, moon, planets, rivers, mountains, etc. or does it also include
manmade visualized structures and institutions, etc. What exactly is under the cover of Maya,
in reference to the first paragraph?} (Swamiji)
Understand, Sanjay the question you are asking, “Bhagavan, some time ago in a Satsang, you
had mentioned that the Chit Sabha did not exist, He did not exist, nor did we the audience
and then…..You are asking this experience, people saw and no one was in the Simbhasana.
This experience, and the theory of Maya, Matrix and all that…….
Listen. When I said – nothing exists, I want to give you the experience that whatever
you are seeing, 100% not real. I want you to understand that. Next step, same way I
want to tell you, whatever you are seeing, 100% is not unreal. Listen. Yesterday, I gave
you the example of tiger chasing you, Ganga flowing. The existential reality – tiger
chasing, Ganga flowing, if you understand this 2 example, you will understand which
is existential reality, which is Maya. You are asking – “Sun, moon, planet, mountains
– only they are existential reality or the man made institutions?”
Understand, listen. Man made buildings are real. Man made buildings are real. Even, if
you don’t see they will be there for the time being, for the time period, whether you
are there or not, it will be demolished. The time after the certain time period. If you
are there, you will maintain and renovate. So, it may be alive. They are there, they
are existential real. Existential real does not mean immortal. Even Ganga is not immortal.
Himalayas is not immortal. Existential real does not mean immortal. Please don’t try
to confuse it. But the concepts which is supposed to operate on the buildings are not existential
reality. So understand, if you have done the homework yesterday, which I gave, I wanted
you guys to do that again today. What all in your life, which is pushing you is existential
reality? What all is the Matrix? I wanted you to do the homework today, also. Please
do the homework, today also, then these questions will disappear and send the questions which
you face, after you practice the questions you face, after you practice. Send it here.
I’ll be happy to have them and respond to you.
With this, I bless you all, let you all radiate with Integrity, Authenticity, Responsibility,
Enriching, Causing, Living Shuddhadvaita Shaivam, the Eternal Bliss - Nithyananda. Thank you.
Be Blissful.