Session 333 Chapter 3
Verses 11 Just like the custom of Pharaoh’s clan and
those who were before them, who denied Our signs.
So Allah seized them for their sins, and Allah is severe in retribution.
(Chapter 3: Verse 11) In the previous verse, Allah told us about
the disbelievers who disregard faith while chasing after worldly possessions.
All they chase after: family, connections, and wealth will be useless in the hereafter.
Who was the best example of chasing after greed and power?
Perhaps Pharaoh.
God used the word ‘custom’ to describe the actions of such people.
To be accustomed to doing something means that you worked hard without interruption
to establish a habit.
We say: so and so is accustomed to gossip and backbiting.
Does this mean that all of this person’s actions are limited to gossip and backbiting?
No, but gossip is his or her most notable trait.
God says: “Just like the custom of Pharaoh’s clan and those who were before them, who denied
Our signs.’
Allah wants you to consider what happened to such people as their punishment was not
postponed to the Hereafter.
He says: Just like the custom of Pharaoh’s clan and
those who were before them, who denied Our signs.
So Allah seized them for their sins, and Allah is severe in retribution.
(Chapter 3: Verse 11) On the other hand, just because they were
seized in this world, Allah does not want you to think that they escaped the punishment
of the Hereafter.
He says: There is a punishment for them in this world,
but the punishment of the Hereafter will be harder- no one will shield them against God.
(13:34) Here you may ask, if God has reserved the
severe punishment for the hereafter, then why are people also punished in this world?
We answer that if all punishment was postponed to the Hereafter, people’s lives would become
wretched from the sinners who see no consequences to their actions.
Thus, God gives us many real-life examples from Pharaoh to modern oppressors.
Anyone who makes a habit out of greed and transgression is subject to God’s retribution,
and such punishments are limited to ancient history.
Listen to God’s words: By the dawn, by the ten nights, by the even
and the odd, and by the passing night.
Is this oath strong enough for a rational person?
Have you considered how your Lord dealt with the people of 'Ad of Iram, the city of lofty
pillars, the likes of which has never been made in any land? and the people of Thamood,
who hollowed out the rocks in the valley? and Pharaoh of the Stakes in the ground?
All of them committed excesses in their lands and spread corruption.
So your Lord poured a scourge of punishment over them.
Behold!
Your Lord is always on the watch.
(Chapter 89: 1-14) Our Lord is always on the watch for people
who make denial, greed, and transgression their custom.
Allah will reward their behavior with severe punishment.
When you hear the words ‘guilt’ and ‘punishment,’ you immediately think that a crime or sin
was committed.
But there is something else I would like you to think about: before sin and crime, there
must be laws and teachings that specify which acts are criminal and sinful.
There is no sin without a text.
A person cannot be punished except by a pre-existing law clarifying what is considered a crime.
You cannot start arresting people and say: we decided that what you were doing is a punishable
crime.
Rather, it is necessary to pass laws, give warnings, and present a clear text explaining
criminal behavior.
Only then, punishment can be exercised.
Put simply: there is no punishment without a crime; there is no crime without a law;
and there is no law without a text.
God says: Whoever accepts guidance does so for his own
good; whoever strays does so at his own peril.
No soul will bear another’s burden, nor do We punish until We have sent a messenger.
(17:15) The Quranic text about any sin or punishment
confirms the legal process that we all recognize around the world: God informs, sends ample
signs and messengers, and only after repeated warning does the punishment fall.
He says: Just like the custom of Pharaoh’s clan and
those who were before them, who denied Our signs.
So Allah seized them for their sins, and Allah is severe in retribution.
(Chapter 3: Verse 11) Let’s look at another example from the Quran.
God says: Indeed Allah does not forgive that any partner
should be ascribed to Him, but He forgives anything besides that to whomever He wishes.
And whoever associates any partner with God has indeed fabricated a most heinous sin.
(4:48) Again, the law is clear: God may forgive all
sin except for ascribing partners unto Him, because partnership with God is declared as
the greatest crime.
Now listen to the following verse: Say, ‘My servants who have committed excesses
against their own souls, do not despair of God’s mercy.
God forgives all sins: He is truly the Most Forgiving, the Most Merciful.
(39:53) Some people claim that there is inconsistency.
In one verse, God proclaims that He does not forgive ascribing partners to Him.
Yet in the second verse, He says: “do not despair of God’s mercy.
God forgives all sins.”
Isn’t that a contradiction?
We answer that, to the contrary, if you take time to study the verses properly, you will
find beautiful consistency.
God starts verse 53 of chapter 39 with the phrase ‘Say, ‘My servants.’
In other words, Allah is addressing His followers and worshippers who believe in His Oneness;
yet they have sinned.
Their sins have not reached the highest level where they ascribe partners to God.
Thus, they have hope in God’s mercy.
As for those who ascribe partners to God, they are not among God’s servants, and their
sins will not be forgiven.