Assalamu Alaikum wa Rahmah Allah wa Barakatu everyone, welcome to the virtues of Dhul-Hijjah.
So first just some historical context on what the sacred months are, and what they even
mean.
A lot of times if you ask people what the sacred months are, they would immediately
think Ramadan because they're thinking of a very specific
type of sanctity.
But the sacred months have different connotations and certainly, Ramadan is the holiest month
and the most virtuous month.
But the sacred months mean something, and it is important for us to try to memorize
the Islamic calendar, and to know the different months that we are in, because each month
has its own set of virtue and each month has its own set of rules, and in many cases, its
own set of practices.
So for example, the Prophet (pbuh), if I was to ask you what month is fasting the most
virtuous outside of Ramadan?
Most people would think of Shabaan, or Shawaal, because they are thinking about the 6 days
of Shawaal.
But the Prophet said that the most beneficial month of fasting, or the most beloved month
of fasting, is Mu7arram, after Ramadan.
The month of Allah Mu7arram.
So, it's important to try to know these months and to know where they are on the calendar,
and to know what they represent.
Now, the sacred months all have a special meaning to them.
The names typically have to do with seasons of warfare, and so you'll find that these
months often refer to the practices or the things that were taking place at the time.
So there are 4 sacred months, and these were the months where fighting was prohibited,
in which all forms of battle was prohibited, even to the pre-Islamic Arabs.
So you look at the names - Dhul- Qidah, which means the month to sit.
You sit back, you do not fight, you do not engage in any type of warfare.
Dhul-Hijjah is the month in which Hajj is, so there used to be an reiteration of Hajj
in the Islamic Days.
There is Mu7arram, which means forbidden.
It is the beginning of the year, so it's forbidden.
And then there's the month of Rajab, which is the only month that is not in succession,
that does not come in succession.
And Rajab means to remove and refrain.
So you would remove your weapons, and refrain from fighting somewhere in the middle of the
year.
Now, what the Arabs would do with these months is they would shift them around, before Islam,
so that they could structure the year around their fighting.
So if they needed to change a month so they could engage in battle, they would do so.
And the separation of Rajab also has a beautiful meaning to it.
Imam Shafi (R) said that this is like Omar ibn Abd-ul-Aziz to the rest of the Khulufaa.
That they are considered khulufaa Al-Rashideen, the righteous Khalifas, and Omar ibn Abd-ul-Aziz,
though he did not live immediately after Ali or succeed immediately after Ali, that he
is included amongst them even though he is separated from them.
So you get 3 months in succession, Dhul-Qidah, Dhul-Hijjah, and Mu7arram, and Rajab which
is separated, and these months all contain very special rulings and special things.
Now, because the Arabs played with these months and they put them in order, or they messed
with the order in order to give themselves time to fight or to give themselves flexibility
in certain times of the year, Allah (Swt) set them and put special rules with them.
Again, the benefit of the order for us is that if you think about the way that Allah
(Swt) bunches these months up.
You know, you finish Ramadan, and then after Ramadan you've got the 6 days in which you
fast in Shawwal.
And then immediately coming after that, you end up with Dhul-Qidah, and then Dhul-Qidah,
you immediately have a sacred month to prepare yourself for Hajj for Dhul-Hijjah, for the
month of Hajj in which there are vritues in the first 10 days in Dhul-Hijjah, there's
the day of Arafah, and so much.
So you're still on a spiritual high after Ramdan, and you're able to capitalize on that
with the 6 days of Shawwal, and then going into Dhu-Hijjah you're able to capitalize
on the best 10 days of the year.
And then right after Dhul-Hijjah, you have Mu7arram which is the best month to fast outside
of Ramadan, so you can increase your fasting.
And so the way that these months are bunched up - you go out of the Islamic year or you
finish the Islamic year strong, and then you're able to start the Islamic year strong, and
you're able to maintain that spiritual high.
So what happens in these months or what's to be taken into consideration at a practical
level, outside of the specified virtues of those months and outside of the - you know
outside of the war and battle and things that are not applicable to us today.
Well for one, good deeds are more acceptable or are are more beneficial, more blessed in
these days, so Allah multiplies the rewards of good deeds in these months.
And Allah (Swt) also because it's a sacred month, or these are sacred months, the sins
are also amplified, or they're worse in these days, and this is according to a saying of
Al-Hafith ibn Rajab, he said "I7tharu alma3asi, fa2inaha ta7rimu almaghfirah fi mawasim alra7ma."
He said that be careful of the acts of disobedience, because verily they forbid forgiveness in
the seasons of mercy.
Just like if you commit a sin it's bad enough, but if you commit a sin in prayer, it makes
it worse.
So when Allah gives you a season of Mercy, a season of Forgiveness, then you need to
capitalize on that and make sure that you don't do anything that's going to deprive
you of the blessing s of those rewards in those months.
Finally, when it comes to these sacred months, Dhul-Hijjah is the most sacred of the sacred
months as a month as a whole.
And we know that because the Prophet (pbuh) said in a hadith narrated from Abu Bakr (R),
he said that "No doubt your blood, your property, your honor are more sacred to one another
as the sanctity of this day of yours, ka 7urmati shahrikum hatha, as sacred as this month of
yours as sacred as this place of yours."
Which is Mecca.
So the Prophet (pbuh) was saying that the most sacred day, and the most sacred month
which is Dhul-Hijjah, and the most sacred place which is Al Masjid Al-7aram, which is
the sanctified place.
So it's important to memorize the Islamic calendar.
I tell people by the way there's a great nasheed that you can memorize the Islamic months.
My kids would sing it all the time, where they'll actually go through them, and it's
important for us to know where we are and to know the specified good deeds of that month,
and to also amplify our good deeds in those months and be extra careful with our sins
in those months.
May Allah (Swt) allow us to achieve the benefit and mercy in these months and forgiveness
in these months, and allow us to abstain from sin throughout the entire year.
Allahuma Ameen, Jazakum Allahu Khayr, Wa Assalamu Alaykum wa Rahmatullah wa Barakatuh.