Actually when you turn your eyes here and there,
when your attention is here and there
it is nothing but your ego that is trying to overpower you.
So like that, try to permeate into each other and see the beauty.
And you'll enjoy yourself the best because that is the biggest thing.
That's the biggest thing that is to be achieved.
Because this ego you know makes you like a nutshell
and you just cannot have a rapport with that beauty of permeation
and just see how the notes move into each other.
So the basis of all creativity, of Saraswati, is love.
If there is no love there's no creativity.
It's even in the deeper sense, you see.
People who have created
all the scientific things are also out of love for the masses,
not for themselves.
Nobody has produced anything for themselves.
If they make something for themselves
it has to become for universal use,
otherwise it has no meaning.
Even if you say atom bomb and all these things that are created
from science,
they are also very protective.
If they had not created those, people would not have taken out their minds
from war. Now, nobody can think of having a big war.
Of course, they are having cold wars,
but that also will gradually stop, when they will be fed up.
So, all the activity on the right hand side, of Saraswati,
basically has to end up in love.
Starts with love and ends up in love.
Whichever does not end up in love
coils up and finishes off. It just disappears.
So you can see that even matter, which is not used for love,
just finishes off. The basis has to be love.
Otherwise all such matter that we create
which has angularity,
which is not fitting into the mass media
which is not appealing to the masses,
of course, it takes time, you have seen that it takes time
but it does have that tendency always to disappear in the thin air
as soon as you find it does not appeal to the masses.
Now this love of, that we talk of,
this great love of God we talk of,
we know it for definite through vibrations.
People do not have vibrations,
but still they can feel the vibrations in a very unconscious way.
All the great paintings of the world have vibrations.
All the great creative works of the world have vibrations.
Only those who have vibrations have been sustained by time,
otherwise all other things are destroyed.
There must have been monuments
and horrible statues and horrible things
that have been created long time back.
But they were all destroyed by nature,
and they could not stand the impact of the Kala
that is the destructive power of time.
So, all that is sustaining, all that is nurturing,
all that is ennobling, comes from this sense of love,
which is within us very much developed, but within others also,
who are not yet realized.
Ultimately the whole world has to realize that
one has to go to that ultimate love of God,
otherwise it has no meaning.
Saraswati cleanses all that is impure in nature,
while, with our brain activity, we are spoiling all that.
All our brain activity goes against pure intelligence.
And that's what one has to understand
that this pure intelligence, is not to be soiled by our thinking.
Our thinking can make us so bumptious,
so ego-oriented, so impure,
that, we can really eat the poison and say 'what is wrong with it'?
Just the opposite of Saraswati.
If Saraswati is within us, She gives us Subuddhi, wisdom.
And that is why to worship Saraswati, to worship Surya;
we must have that clear vision as to what we have to be.
What we are doing. What filth we are living in.
What our mind is getting into.
After all we are here for emancipation
and not for just for pampering our ego
and living with our filth that is with us.
So this light has come within us
and we should try to rise above
our own mental filth, which is being created around us.
Apart from that,
you have to go higher and understand that there is,
within us,
a thing called ego.
And this ego is false, absolutely false. You do not do anything.
Actually when you turn your eyes here and there,
when your attention is here and
there it is nothing but your ego that is trying to overpower you.
But actually ego is an absolute falsehood
because there is only one ego and that is of God Almighty,
Mahatahamkara.
There is no really any ego that exists. It is myth.
It is a very big myth,
because if you start thinking you are doing everything
you are doing this, you are doing that
which you are not doing;
then this nonsensical ego comes in and you start working it out,
it can project in every direction.
When it projects forward, it overpowers others,
it tries to dominate others, tries to kill others, becomes cruel.
When it moves [to the] right side, it becomes supraconscious.
It starts seeing things, which are absurd,
which are foolish, which are stupid.
When it moves left side then it starts talking
I mean, seeing things - yourself as a big man, as a big Christ
or as a big Devi or something like Adi Gurus
and 'I am a very great personality' that is left sided.
When it moves backwards, that is the dangerous one.
When people become gurus, which are ruining other people.
When their ego moves backwards then they become gurus,
they themselves have lots of defects in themselves
and they try to pull people into those horrible stuff,
which is described as absolute Naraka.
That's how, is the movement of ego on all the sides.
Now when people try to use their right Vishuddhi
that is, to talk about themselves, is the worst of all.
Whatever type of ego you may have,
if you start boasting about it and talking about it,
then it encircles, thickens the walls of ego so much,
that it is impossible to penetrate into that.
Because such a person is completely satisfied with himself
and he believes that he is so.
And once he starts believing into a nonsense like that,
it's an impossibility, is an impossibility to penetrate.
So, when you boast about these things or you talk big, be careful.
You see, you know what I am, but how many times do I say 'I am that'?
Even if I say once, it makes tremendous vibrations for you.
But how many times do I say so?
At the most if you say something, I say 'yes'.
But I don't say that. If I say it loudly,
I don't know what may happen. The whole thing might be blasted with that.
So, one has to understand that Mahatahamkara is the one that acts,
that works, that creates. Sometimes I shout at you.
Immediately all the bhoots run away. Just once I shout.
Yesterday, you saw all the bhoots that were coughing, they all ran away.
Yesterday just I started.
So you should understand that now you are a realized souls,
you can also do the same.
Use your right Vishuddhi to shout at yourself,
Now will you please stop boasting,
will you stop talking all this nonsense,
will you stop showing off! Then it will stop.
Now this thickening takes place by people who really are active.
Who want to do something about it, not that they are not active.
They want to do it. But they know only one way,
is to act talkative.
They don't understand that there are inner ways
by which you control it much more.
Because they don't want to take to that, they take to this talking.
And once they take to talking and they talk about it,
the whole power goes.
But if they do not talk about it and keep it within themselves.
It's alright, you can tell Me about your experiences or anything,
but if you start telling others, and talking about it too much,
then the powers that you have got will all be disappearing gradually.
And you will just come down to absolutely lowest level.
So one should not too much talk
that 'I have this power, I have this power' or 'I see this'
or 'I do this,' which is a very wrong thing.
I warn you, don't try to show off.
Yes, you can talk about My powers. It is all right.
But don't try to talk about your powers.
When it comes, of course, to talk to somebody
who is a negative person or to tell somebody,
then you should say that 'we', not 'I'.
'We' have, some of us have felt this power within us.
'We have seen people'. It may be you only,
but you need not say, 'I' have.
What you have to say is 'We'. Then you become the Mahatahamkara.
When you say 'We', Yes some of us', 'we do'.
Like in Gregoire's book also I made it, I saw to it,
that he should not have many 'I's', but he should have 'We'.
'We think', 'we do', 'we'.
Means, the whole collective being, the whole collective organism,
living organism of Sahaja Yogis.
So if you say, 'yes, some of us have got it',
that means, you put yourself down, but put all others above you.
Say: 'Yes, some of us have. I know some people have this.'
Thats the way one should do it.
Because if you have to overpower your ego,
you must allow it to spread into everybody else.
That's how you will make it perfectly all right.
Let it spread. 'We, all Sahaja Yogis, we all'.
But that pride is not there. I've seen that pride is not there.
Still it is very individualistic.
If you start thinking, 'we Sahaja Yogi',
then what happens, that you become one personality,
one organization.
But the person will look down upon other people.
He will see that this person is low, that person is higher,
that person is there.
But he will not think 'We' the Sahaja Yogis, how beautiful we are.
'We' the body of Sahaja Yoga,
how beautiful we are.
So always think in the words of 'we',
so your ego will become much less, much less, much less.
And the same ego, which looked so funny and absurd,
will form tomorrow, the Ekadesha.
Today's individual ego will merge into Ekadesha.
But we all must remember to say 'we' all time.
So that is how we have to take a mood
by which we should think of one personality, all of us together,
all of us together. And anybody who tries to be something
separate or different, he will drop out.
I will drop him out. Whatever it may be, it will drop out.
So you just don't worry yourself,
anybody who tries to be singled out or anything.
Everybody must do whatever they like, to nurture the whole,
to help the whole, to emancipate the whole. But not to, in anyway,
put anyone down. Always.
Because this is not the way the Sahaja Yoga is.
Sahaja Yoga only works in collectivity.
And the one who has developed this permeating spirit,
is a real Sahaja Yogi. Who has not, is not!
Whatever you may think of yourself, I have nothing to say.
But this permeating personality, which moves from places to places,
whether, you talk or not. Like your Mother is.
Whether I meet you or not, makes no difference,
but I am permeating through all of you, by little, little things, also,
I am there with you.
So like that, try to permeate into each other and see the beauty.
And you'll enjoy yourself the best because
that is the biggest thing.
That's the biggest thing that is to be achieved.
Because this ego you know makes you like a nutshell
and you just cannot have a rapport with that beauty of permeation
and just see how the notes move into each other.
It will be a great idea today,
it's great thing today [that] we are having Puja in Dhulia.
Like the Dhulia means the dust, dust.
And one day I had written in childhood, a poem, I remember.
Very interesting poem it was - I don't know where it is now –
but which said that I want to be like a dust particle
which moves with the wind. It goes everywhere.
Can go, sit on the head of a king,
or can go and fall at the feet of someone.
And it can go and sit on a little flower,
and it can go and sit everywhere.
But I want to be a particle of dust
that is fragrant, that is nourishing, that is enlightening.
Like that, I had written a very beautiful poem,
I must have been about seven years of age, I remember
'To be a dust particle', I remember that very clearly,
long time back, that I should be a dust particle.
So that I'll permeate into people.
Which is a very big thing - to become a dust particle of that kind.
Whatever you touch, you see, that becomes (inaudible)
whatever you just feel, that has fragrance.
It's such a great thing to be like that.
And that was My desire, and it has been achieved.
At that young age, I had this idea of becoming a dust particle
and today just while talking to you, I remembered
that I wanted to be that, and that is what this place is.
And Raulbai is like that. She's a very simple woman,
very simple woman, and she lives like a very simple person
but she has a sense of permeation.
And now there are so many Sahaja Yogis, yesterday who came.
I am sure that they will take up, Sahaja Yoga, very well.
And there are lots of Sahaja Yogis from Dhulia now,
and I am sure there are going to be more people.
I hope you have met all of them. Make friends with all of them.
Try to know them who they are.
They may not know English - so get somebody to translate.
Talk to them and be nice to them, be friendly with them.
I wanted you to meet them for permeation.
You should know who are the people here, who are in Nasik.
Because somehow we never meet the Sahaja Yogis, you see,
who are in that particular place,
and when we go back we have only one or two addresses.
It is not a good idea. Try to see how many people there are.
Ask questions about them, and all that.
This permeation is only possible
when your ego starts permeating all around,
and this is the way to overcome the problems of the right side
and that is how to worship Saraswati.
Because Saraswati has a Veena in Her hand
and that Veena is the primordial instrument,
which She plays like music,
and the music penetrates into the heart.
You don't know how it goes into you and how it works out.
And that’s how a person who is a Sahaja Yogi should permeate
like music into other people.
She has so many qualities, as I told you, which cannot be described
in one lecture. But one of the greatest qualities of Hers is
that She ends up into subtler things.
Like the Mother Earth will end up into fragrance,
music will end up into melodies.
Like that, whatever She creates ends up into something greater.
Matter, whatever She produces, ends up into aesthetics.
If matter does not have aesthetics then it is gross.
Like that everything. Now you will say what is water.
Water becomes the river Ganges.
These are the subtler things.
So the matter gets into subtler thing
because it has to permeate, it has to permeate.
So everything whatever it is. And the best of all is the air.
That air becomes the vibrations.
So you can see how, whatever has come out from this matter,
from these five elements, becomes that subtle thing.
Of course, the left and right side both work it out
because the love
has to work on this and when love acts on matter
it becomes that.
And that is how one has to look at your own lives,
to make it a beautiful combination of love and matter.
May God bless you!