And the emanation like… like rain that dress upon the soul and dress upon the heart, that
the immensity of the mercy and to realize what type of Mercy Allah (AJ) is dressing
upon this creation and dressing it for the favor and the love of Sayyidina Muhammad ﷺ
so his nation shines – his nation is polished and nurani (luminous) on the day of judgement
they raise… say, ‘How this nation shines like this?
That they look ilahi – they look Divine with the lights that they shine from.’
That’s the secret of Ramadan in which Allah (AJ) push all the badness down and fill their
souls with light so that He can make Sayyidina Muhammad ﷺ so victorious on the day of judgement.
That look at, look at the nation of this Sultan (king) in which his people are glowing and
emanating with lights.
We pray that Allah (AJ) dress us from those lights and those blessings inshaAllah.
And grant us a strength and a himmah (zeal) in which to reach to people and to be of service,
to live a life of service.
If you have the ability and the means in which to serve, alhamdulillah.
If you have the ability to make and earn your rizq (sustenance) then support those whom
are of service to Sayyidina Muhammad ﷺ, and then the chain keeps moving, the chain
and the train keeps going.
Those whom can support they support, those whom can be of service they serve and in the
end everybody sleeps content and happy that Sayyidina Muhammad ﷺ is happy with them.
And their product is visible, their videos are visible, their books are visible, their
apps are visible, their articles are visible, the teachings are visible.
This not a philosophy, it’s an action.
When you can see the product of the actions then the proof is in the pudding.
InshaAllah Allah (AJ) give us all more and more himmah, those who are on online watching
now in the hundreds that they can share, share the feed, share the product pages, share the
book page, share.. go to Amazon and share the book on your site, share a video – any
type of service that we can do so that we gain the attention of Sayyidina Muhammad ﷺ.
That we’re all, all in search of the nazar (gaze) and to continuously be under the nazar.
It’s not one time you’re under the nazar, but you’re in continuous competition for
the nazar of Sayyidina Muhammad ﷺ.
You say: ‘Rasulul kareem’ (The Most Generous Prophet) and say ‘I see that… our face
and head at his holy feet,’ that, ‘Give me good ‘amal (action) so that you be happy
with me and that you’re shining and happiness and smiling upon me,’ and that’s the competition
in deen (religion) is that we’re competing for the nazar of Sayyidina Muhammad ﷺ.
We’re not of the people who don’t even understand that reality but we are the people
whom are deep within the understanding of that reality, so we’re always looking how
to do more, how to reach more, how to be of service more.
So, alhamdulillah that Allah (AJ) inshaAllah dress us all, bless us all and take away difficulties.
Those whom are in difficulties to learn how to contemplate, learn how to meditate.
When emails are coming in that people are sick, people are scared, people are under
attack – spiritual attack, this is the school of tafakkur (contemplation), you have to learn
how to connect your heart, how to lose yourself and that your identity of yourself is to weaken
the nafs (ego), to lower the nafs and to train yourself to always be in the presence of the
shaykh.
That I’m hearing them, seeing them now and I always should see myself in that presence.
That, that presence should never be ending.
As I’m seeing them now when I close my eyes, I should always see that.
And that when I’m meditating, I should always see that and I should be asking that, ‘Your
faiz (downpouring blessings) to enter into my heart, your light to enter into my heart,
and that I’m nothing –ana abdukal 'ajeezu, dayeefu, miskinu, zhalim, and that let my…
my identity to disappear and to vanish and that I’m nothing, I’m nothing, I’m a…
like a dust.’
If we can take ourselves to be nothing and to be nothing and to be nothing then that
reflection wholly can be transferred upon the student where not only the light is entering
into their heart but they have left, and the hudur and the presence of the shaykh has appeared
upon them, the muhabbat (love) has appeared upon them, the annihilation has appeared upon
them and then they are taken in the presence of the Prophet ﷺ.
And again, that whole relationship is then reinforced again to have an immense ishq (love)
for Sayyidina Muhammad ﷺ.
Through that teachings it brings in that muhabbat, an immense muhabbat.
Then they keep teaching that in all the salawats (praises upon Prophet Muhammad ﷺ) and all
the zikr (Divine remembrance) and all the meditation keep yourself in the presence,
that’s why you focus on Rauza Sharif (Holy Burial Chamber).
As soon as you’re focusing on Rauza Sharif then you are always in the presence of Sayyidina
Muhammad ﷺ until the day in which Prophet’s ﷺ ruhaniyat (spirituality) and light begin
to enter into that servant’s heart.
And when the light of Prophet ﷺ enter into the heart of that servant they begin to vanish;
they begin to vanish and they begin to vanish until the fana (annihilation) and the light
of Prophet ﷺ is dressing them and blessing them.
That’s why we said that these associations are not only conveyance of knowledge, that
knowledge is just a by-product to show you at what power and what angelic light is dressing
upon their souls.
Knowledge is not… knowledge is just the by-product of the result of who they are.
The light and the angelic light that reaching them and dressing them, of course it produces
Divinely knowledges and as a result the light and what’s important is when that light
and that ruhaniyat of the shaykh is depositing the light of Sayyidina Muhammad ﷺ, is like
a distribution from Sayyidina Qasim ﷺ (The Distributor) that all his muhibbin (lovers
of the way) and all his ‘ashiqeen (lovers) they are all distributors of that light and
as soon as you come into their presence they’re reflecting lights into the heart, light into
the heart, light into the heart and the servant is being dressed upon their soul with these
lights and ishq of Sayyidina Muhammad ﷺ.
We pray that Allah (AJ) give more and more, and more and more understanding in the holy
month of Ramadan.
The immensity of what been given through the turuqs (spiritual paths), the immensity and
the love that been given through the turuqs and a way in which to reach Allah’s (AJ)
Divinely Satisfaction in which He Look to them, these are the schools which make Muhammadiyun.
You know when you love someone so much, Allah’s (AJ) Love for Sayyidina Muhammad ﷺ that
all this creation is created for the love of Sayyidina Muhammad ﷺ.
When we only get an understanding and a drop of the immensity of that love then we understand
that when Allah (AJ) love this creation.. created creation in its Image.
What’s the Image of Allah (AJ)?
It’s called “Muhammadun Rasulallah ﷺ.”
When Allah (AJ) say, ‘I created this creation in my image,’ Allah (AJ) has no image, but
in this image means coming from this ocean of Muhammadun Rasulullah ﷺ ‘I created
it all for the sake of Sayyidina Muhammad ﷺ.’
For Allah (AJ) is not in need of anything, He’s not in need of a creation and He’s
not in need of something to worship Him.
Allah (AJ) is free from everything.
But this creation and its infinite universes created as gift for Sayyidina Muhammad ﷺ.
So, then imagine then when Allah (AJ) wants that love and what He wants from that love
is He wants to See Muhammadiyun because that’s what He Loves.
So, how much He loves when you wear the turban, how much He Loves when you keeping the majestic
and beatific sunnah (traditions of Prophet ﷺ) of Sayyidina Muhammad ﷺ.
The angels there a hadith where the angels love the image of the Muhammadan, they love
the one whom wears the turban, they support the one whom is in the shekl (likeness) and
in the way of the sunnah of Sayyidina Muhammad ﷺ.
Why?
Because the angels are a reflection of Allah’s (AJ) Divinely love.
They know nothing but what Allah (AJ) has programmed them.
They don’t have a will of their own, they love what Allah (AJ) loves and as a result
when we understood what the angels love you understood what Allah (AJ) loves.
So, that when we’re doing what we’re doing, Allah (AJ) is pleased with these Muhammadiyun,
those whom they’re looking like the Sultan (king), acting like the Sultan, having a love
like the Sultan, Allah (AJ): ‘Yuhbibkumullah’ – Allah’s (AJ) Divinely love begin to
dress upon them.
And that blessing and that emanation begin to fragrant them and beautify them in which
they’re like a Ka’bah and a qibla (direction of prayer), that people are attracted to them,
to their teachings, to their way.
Not because of anything from them but whatever love Allah (AJ) has poured upon their soul
like a magnet that signal goes out and people are being drawn to it.
They come and they say, ‘We found the channel, we found the book, we found this, we found
an article.’
How they found that?
How they find that?
Because it’s the juzbah (attraction) and the magnetic pull from Allah’s (AJ) Divinely
light and Divinely love.
He begins to send a signal and like a magnet it turns the other person’s magnet towards
them and begin to pull them in towards the Muhammadan reality.
That we pray Allah (AJ) give more and more of these lights, and more and more of these
blessings and the immensity of this light that is needed for the arrival of Sayyidina
Mahdi (as).
Not for Sayyidina Mahdi (as) but for ourselves to have that light, to have that level of
purity, that level of guidance, that to be from the Muhammadiyun and Mahdiyun inshaAllah.
That the light of Sayyidina Mahdi (as) to dress us and bless us and make us to be all
Mahdiyun inshaAllah.
Bi Hurmati Muhammad al-Mustafa wa bi Siri Surat al-Fatiha.