“Bismillahir Rahmanir Raheem.”
Alhamdulillahi Rabbil ‘aalameen, was salaatu was salaam Ashraful Mursaleen, Sayyidina wa
Mawlana Muhammadul Mustafa ﷺ.
Bi madadikum wa nazarekum Sayyidi ya Rasulul Kareem (The Most Generous Messenger), Ya Habibul
‘Azim (The Beloved of the Magnificent).
“Fa Atiullah atiur Rasul wa Ulil amre minkum.”
And always a reminder for myself ana abdukal 'ajeezu, dayeefu, miskinu, zhalim, wa jahl,
and but for the grace of Allah (AJ) that we are still in existence.
Alhamdulillah that we’ve been talking in the holy month of Shawwal about the binary
code “Subhana dhul ’arshi ‘amma yasifun.”
And the reality of Ramadan bringing everything to negation, everything to become a nuqt (dot),
a nothing and that the 10th month Allah (AJ) on this journey of muhabbat and love for Sayyidina
Muhammad ﷺ brings these souls into the Divinely Presence, in the Presence of the One and our
life is training on how to be nothing, how to be a nuqt.
And in that nuqt and in that nothingness has the reality of all power and the ability for
one to turn themself ON and OFF and in their training to reach to be a nuqt.
And in English words these words of ‘being nothing, nothing’ has a different connotation
or different understanding.
People think that they become nothing and in reality servanthood or to be a slave for
Allah (AJ) is an immense title because it’s not the slavery of dunya (material world),
it’s not servanthood of the physical world where you’re a servant for somebody but
servanthood is an immense dress from the Divinely Presence, an immense power because we have
a Generous Lord.
The immense generosity of Allah (AJ) that when one becomes a servant of the Divinely
Presence, they are immensely blessed, immensely dressed and from what Allah (AJ) has the best
of, He dresses the servant.
So servanthood in Divinely Presence is not what we understand from the material world.
It’s because we have to teach in English, the English is very limited and based on conditioning
of what you hear of a word and how you’ve been conditioned to understand that word,
it can have many negative understandings.
But this reality of Abd which we’ve talked many times and again a reminder always just
for myself is an ‘ayn and to understand servathood is that Allah (AJ) want to grant
the servant from His ‘ayn and ‘ayn is vision ‘ayn is knowledge.
That Allah (AJ) in the highest level of achievement is Abd.
What we call in English ‘Servant’ but it’s not in that understanding in Divinely
Presence.
Allah (AJ) is granting a reward for the servant of Allah (AJ) in which submitted, negated
themselves, humbled themselves, went through the oceans of humiliation and humility, Allah
(AJ) grants them from His ancient knowledges and as a result of these ancient knowledges
they are dressed with a Divinely Power because the knowledge has power.
The abundance and overflowing angelic lights that begin to dress the Abd is an immense
light, that they’re being dressed to reach the ‘ayn and Allah (AJ) dresses them from
the ba.
And we described that all of Qur’an is in 30 juz’ (parts), all of 30 juz’ in Surah
Fatiha, because this is like a laser now being condensed.
All, all of Qur’an in Surah Fatiha and all of Surah Fatiha in “Bismillahir Rahmanir
Raheem”.
Every time we say, ‘Bismillahir Rahmanir Raheem’ all of Holy Qur’an is dressing
that reality, blessing that reality and then Allah (AJ) takes it even stronger that all
of that “Bismillahir Rahmanir Raheem” is in the ba.
So now Allah’s (AJ) giving them ‘ayn for ancient knowledges.
As a result of that ancient knowledge they also have ‘ayn meaning ‘vision,’ that
He opens the reality of their heart because they took a path to negate and to turn OFF
and to know when to turn OFF and to subject themself to Allah (AJ) being ON.
Our life is about I’ll be OFF and my Lord is ON and the only way I can reach Allah (AJ)
is if I train myself on how to be OFF.
So imagine then all the people whom never train to be OFF and how could they be ON and
move towards Divinely Presence.
Doesn’t matter what religion they say they are, the two ONs will never meet.
The reflection of one ON to another ON is a reverse charge and that’s what we call
‘magnetism’ in spirituality.
If we admit that Allah (AJ) is the only ON, the only positive charge.
If you think yourself to be a 1, you repel from the Divinely Presence and what we call
‘repulse’ and we find people ‘repulsive’ because their charge is pushing away from
us.
So means doesn’t matter what their dogma, what their practices, what they claim, it
doesn’t matter.
Just the energy understanding of every reality is the one that’s free from all religious
barriers.
So any religion want to talk to us and say that they can reach to the Divine and then
you talk and say, ‘Do you have a system in which to turn yourself OFF?’
[They] Say, ‘No.’
So then you’re telling me that you train as to be a 1 and that you’re a positive,
you’re the great, you’re the good.
You know by the reality of energy, you will be repelling from God.
So the only way to reach the Divine is to be OFF.
As soon as we become OFF the magnetic charge with the Divine and magnetism is that we’ll
be drawing nearer to the Divinely Presence.
And the servant who can subject themself to more negation and to be more OFF and more
OFF, that’s the test.
That every time they pass that test, even a fraction of a second Allah (AJ) is drawing
them nearer – that’s why the testing of humiliation and humbleness.
As soon as Allah (AJ) wants to embrace them into His Divinely Presence to bring them…
Because words are… fall short for this understanding.
So imagine that He wants to bring them into the Divinely Presence, the only way to bring
something into that Divinely Presence is then test them to be a negative charge.
If they pass to negate, that negation of negativity brought them closer to Divine positivity and
that becomes the reality of magnetism and binary code.
And as much a shaitan (satan) is trying, ‘Don’t reach Divine’ for everyone who reached Divine
it’s like a game of checkers or chess, that you’ll be crowned with a power of a thousand
men or women, a thousand rijal (people of maturity).
So he [shaitan] has no interest in this game for somebody to reach so what does he do is
to make the person to think they’re a 1, inflate their ego, inflate their being, inflate
their whole understanding in which they feel the pride of their somethingness – that
they are something and as a result they repel from Divinely Presence.
Shawwal is the month in which is 10 and brings out the secret and the inspirations that are
coming for this binary reality and that is the ocean of the 1 and 0.
Then they described it in a different way last night again reiterating the same understanding
that we talked about the manifest and non-manifest, the duality of light.
If you’re going to be a particle and you’re going to take the world of form, the science
comes and Allah (AJ) inspires for them to understand that, that your light has a duality.
You have a form but you have a much more powerful wave reality and the only way to achieve the
wave reality…
Because everything is operating at the wave reality, all the knowledges are in the wave
reality, all the spiritual associations are in the wave reality.
The particle association – those are an imitation of a wave association.
That’s why if there’s not from amongst them someone who achieved their wave reality
then it’s a fake association.
They’re not able to call in that energy and to bring that reality.
So the particles gathering together have absolutely no benefit because they’re just from the
world of form and from what Allah (AJ) wants from us is then again negate yourself so that
you can reach your wave reality and as a result of the wave reality then they can be many
places at many times at all times.
The immensity of the wave reality on how that light is moving everywhere and through that
light and the communication of light and all knowledges being conveyed through the world
of light.
In their wave reality they can be in any association that Allah (AJ) wants them and inspires them
to be.
In a… in a less than the speed of thought they can be in the presence of Prophet ﷺ
with their wave reality, their soul sitting in that association and in the presence of
awliyaullah (saints), in the presence of holy companions, in the presence of Ahlul Bayt
(Holy Family of Prophet ﷺ).
And this is… this is the immense dress and blessings that Allah (AJ) has given to the
nation and that asking them to rise to the occasion.
Don’t live a life satisfied with your particle.
Don’t live a life with a… with a feeling of manifesting in this world and yet you are
a seed and you didn’t become what Allah (AJ) wanted you to become of realities.
And those whom achieved the reality in this world, immensity of the reality that Allah
(AJ) will dress to them in their spiritual realm and in their spiritual reality.
We pray that Allah (AJ) dress us and bless us with these holy nights and holy months
to reach towards these blessings.
And the masters of this Khwajagan way in which Allah (AJ) has given, this is a gift to the
nation of Sayyidina Muhammad ﷺ and the gift of Naqshbandiya tul ‘Aliya (The Most Distinguished
Naqshbandi Order) like the soul of Islam.
Tariqahs (spiritual paths) are the soul of Islam.
They carry and they hold the trust of the heavens.
Islam is for the form but the ocean of iman (faith) is under the control of the tariqahs
and the tariqah ways and spirituality.
And Naqshbandiya is the soul of all other tariqahs.
So imagine that it is the inner secret of that secret of our entire being.
If our Islam is just the physicality, tariqahs and Sufism comes to bring the reality of the
soul of Maqamul Iman (Station of Faith) and higher is Maqamul Ihsan (Station of Moral
Excellence) – to worship as if they see Allah (AJ) and know that if they see Allah
(AJ) or if they don’t see Allah (AJ) that Allah (AJ) is at a continuous state of seeing
and observing them.
So the immensity of these realities and the immensity of what Allah (AJ) opening in the
last days and the love of Sayyidina Muhammad ﷺ is the fastest approach to that reality.
That is the secret of magnetism.
What we can’t achieve by our mind and we can’t achieve.
Say, ‘I want to go to Divinely Presence.
I like what you’re saying Shaykh and I want to go to Divinely Presence.’
How would you possibly go there?
Where are you going?
It’s like a ship you’re going to direct your co-ordinance to what direction?
And that’s why tariqahs come to teach us, ‘No the only way to that Divinely Presence
is through love.’
It’s the nectar and the sweetness of our way and you have to love that which is already
in the Divinely Presence because the magnetism of that love brings you immediately into that.
It’s not something that you can search by your mind nor even your heart.
So they teach how we’re going to reach the Divinely Presence is love whom is deeply in
the Divinely Presence and that’s the love of Sayyidina Muhammad ﷺ.
When we begin to love Prophet ﷺ more than we love ourselves, the magnetism of his juzba
(attraction) and his magnetic appeal and his ishq and love begins to pull our soul and
our reality into that ocean and as a result we’re like a ship that on its course and
it knows that course, it knows the way.
It doesn’t have to be given any co-ordinance.
All it has to do is keep increasing the acts of love for Prophet ﷺ, the Mawlid (celebration
of the birthday of Prophet ﷺ), the zikr (Divine remembrance), the salawats (praises
upon Prophet Muhammad ﷺ), the attendance, the good character – all of these actions
that bring us deep into the love of Prophet ﷺ so that the nazar – that the gaze of
Prophet’s ﷺ soul when it begin to reach upon us, that reality draws us like a powerful
magnet into that ishq and into that love.
We pray that Allah (AJ) dress us and bless us with that love and by means of that love
every difficulty to be taken away and every beatific tajalli (manifestation) and dress
and Divinely Grace to be dressed upon us.
Subhana rabbika rabbal ‘izzati ‘amma yasifoon, wa salaamun ‘alal mursaleen, walhamdulillahi
rabbil ‘aalameen.
Bi hurmati Muhammad al-Mustafa wa bi siri Surat al-Fatiha.