Today’s question is, “What is lordship salvation?”
In this video I’ll answer that question from a biblical perspective.
Then afterwards, as always, I’ll share some helpful resources, so stick around until the end.
The doctrine of lordship salvation teaches that submitting to Christ as Lord goes hand-in-hand
with trusting in Christ as Savior.
Lordship salvation is the opposite of what is sometimes called easy-believism or the
teaching that salvation comes through an acknowledgement of a certain set of facts.
John MacArthur, whose book The Gospel According to Jesus lays out the case for lordship salvation,
summarizes the teaching this way: “The gospel call to faith presupposes that sinners must
repent of their sin and yield to Christ’s authority.”
In other words, a sinner who refuses to repent is not saved, for he cannot cling to his sin
and the Savior at the same time.
And a sinner who rejects Christ’s authority in his life does not have saving faith, for
true faith encompasses a surrender to God.
Thus, the gospel requires more than making an intellectual decision or mouthing a prayer;
the gospel message is a call to discipleship.
The sheep will follow their Shepherd in submissive obedience.
Advocates of lordship salvation point to Jesus’ repeated warnings to the religious hypocrites
of His day as proof that simply agreeing to spiritual facts does not save a person.
There must be a heart change.
Jesus emphasized the high cost of discipleship: “Whoever does not carry their cross and
follow me cannot be my disciple” (Luke 14:27), and “Those of you who do not give up everything
you have cannot be my disciples” (verse 32).
In the same passage, Jesus speaks of counting the cost; elsewhere, He stresses total commitment:
“No one who puts a hand to the plow and looks back is fit for service in the kingdom
of God” (Luke 9:62).
In the Sermon on the Mount, Jesus says that eternal life is a narrow path found by “only
a few” (Matthew 7:14); in contrast, easy-believism seeks to broaden the path so that anyone who
has a profession of faith can enter.
Jesus says that “every good tree bears good fruit” (verse 17); in contrast, easy-believism
says that a tree can still be good and bear nothing but bad fruit.
Jesus says that many who say “Lord, Lord” will not enter the kingdom (verses 21–23);
in contrast, easy-believism teaches that saying “Lord, Lord” is good enough.
Lordship salvation teaches that a true profession of faith will be backed up by evidence of
faith.
If a person is truly following the Lord, then he or she will obey the Lord’s instructions.
A person who is living in willful, unrepentant sin has obviously not chosen to follow Christ,
because Christ calls us out of sin and into righteousness.
Indeed, the Bible clearly teaches that faith in Christ will result in a changed life
(2 Corinthians 5:17).
Lordship salvation is not a salvation-by-works doctrine.
Advocates of lordship salvation are careful to say that salvation is by grace alone, that
believers are saved before their faith ever produces any good works, and that Christians
can and do sin.
However, true salvation will inevitably lead to a changed life.
The saved will be dedicated to their Savior.
A true Christian will not feel comfortable living in unconfessed, unforsaken sin.
Here are nine teachings that set lordship salvation apart from easy-believism:
1) Repentance is not a simple synonym for faith.
Scripture teaches that sinners must exercise faith in conjunction with repentance.
Repentance is a change of mind from embrace of sin and rejection of Christ to a rejection
of sin and an embrace of Christ, and even this is a gift of God.
Genuine repentance, which comes when a person submits to the lordship of Christ, cannot
help but result in a change of behavior.
2) A Christian is a new creation and cannot just “stop believing” and lose salvation.
Faith itself is a gift of God, and real faith endures forever.
Salvation is all God’s work, not man’s.
Those who believe in Christ as Lord are saved apart from any effort of their own.
3) The object of faith is Christ Himself, not a promise, a prayer, or a creed.
Faith must involve a personal commitment to Christ.
It is more than being convinced of the truth of the gospel; it is a forsaking of this world
and a following of the Master.
The Lord Jesus said, “My sheep listen to my voice; I know them, and they follow me”
(John 10:27).
4) True faith always produces a changed life.
The inner person is transformed by the Holy Spirit, and the Christian has new nature.
Those with genuine faith—those who are submitted to the lordship of Christ—follow Jesus,
love their brothers, obey God’s commandments, do the will of God, abide in God’s Word,
keep God’s Word, do good works, and continue in the faith.
Salvation is not adding Jesus to the pantheon of one’s idols; it is a wholesale destruction
of the idols with Jesus reigning supreme.
5) God’s “divine power has given us everything we need for a godly life” (2 Peter 1:3).
Salvation, then, is not just a ticket to heaven.
It is the means by which we are sanctified (practically) in this life and by which we
grow in grace.
6) Scripture teaches that Jesus is Lord of all.
Christ demands unconditional surrender to His will.
Those who live in rebellion to God’s will do not have eternal life, for “God opposes
the proud but shows favor to the humble” (James 4:6).
7) Those who truly believe in Christ will love Him.
And those we love we long to please.
8) Scripture teaches that behavior is an important test of faith.
Obedience is evidence that one’s faith is genuine.
If a person remains unwilling to obey Christ, he provides evidence that his “faith”
is in name only.
A person may claim Jesus as Savior and pretend to obey for a while, but, if there is no heart
change, his true nature will eventually manifest itself.
This was the case for Judas Iscariot.
9) Genuine believers may stumble and fall, but they will persevere in the faith.
This was the case for Simon Peter.
A “believer” who completely turns away from the Lord plainly shows that he was never
born again to begin with.
A person who has been delivered from sin by faith in Christ should not desire to remain
in a life of sin.
Of course, spiritual growth can occur quickly or slowly, depending on the person and his
circumstances.
And the changes may not be evident to everyone at first.
Ultimately, God knows who are His sheep, and He will mature each of us according to His
perfect time table.
Is it possible to be a Christian and live in lifelong carnality, enjoying the pleasures
of sin, and never seeking to glorify the Lord who bought him?
Can a sinner spurn the lordship of Christ yet lay claim to Him as Savior?
Can someone pray a “sinner’s prayer” and go about his life as if nothing had happened
and still call himself a “Christian”?
Lordship salvation says “no.”
Let us not give unrepentant sinners false hope; rather, let us declare the whole counsel
of God: “You must be born again” (John 3:7).
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