assalamu alaikum
welcome back to Allah loves Allah
mentions in the Quran allahu yuhibbu
Sabah Deen and Allah loves the patients
Allah loves those people who are engaged
in patience now the connection of
patience to trust is obvious you can't
be patient with Allah
unless you trust Allah you can't be
patient with how things are going in
life until you understand that someone
else is in control of that life of yours
you're not going to be able to restrain
yourself from acting out unless you have
a solid understanding that Allah is
acting in a way that's in your best
favor and so you have this connection
between Tohoku and Saba that is very
necessary and Allah mentions that he
loves those who trust him and he loves
those who are patient asking a lot to be
a patient person is a good thing asking
Allah that you have the quality of Sabah
that Allah makes us amongst those who
are patient is a good thing but here's
the thing patience is not just
restricted to hard times patience is
something that we practice throughout
our lives with allah subhana wa ta'ala
how do we do so patience in hardship is
obvious we earn a las love when we are
patient in hardship because we choose to
restrain ourselves for his reward and
his pleasure instead and our beloved mr.
Udo the alarm' who says something very
profound in this regard he says that
most people on the day of judgment don't
enter Jannah because of some good deed
that they did but because of a hardship
that they faced and the patience that
they showed in response to that hardship
so you prepare your whole life and
something is thrust upon you a major
trial is thrust upon you but you express
your patience with Allah your love of
Allah despite that hardship that's based
upon a foundation of trust - what good
that we spoke about last time and that
allows you to attain the ultimate reward
from allah subhana wa ta'ala and his
pleasure on the day of judgment subhana
wa ta'ala so patience in hardship is
very obvious you hold yourself back
it's restraint because you see a loss
pleasure rather than your own misfortune
you see the goal of Allah is pleasure
other than your imminent hardship and
that goal is able to see you through
that hardship there's patience and ease
patience with your own desires patience
which South WA here patience and ease
here what that means is that you hold
yourself back from acting out on your
lusts and your desires in a way that's
impermissible that's why Allah mentions
some he calls fasting patience Western
Anubis somebody else Allah Allah says
seek help and closeness to him through
patience and prayer and the scholars
mentioned that patience here is actually
replacing the word fasting the act that
we are engaged in right now is one of
sublet of patience of restraining
ourselves in ease and when a person
loses patience in times of ease they act
upon those desires as quickly as they
can because they think you only live
once but we know that you live eternally
not in this life but afterwards and so
you don't rush to act upon those desires
and to live out all of your lusts and to
try to consume all of the blessings that
are around you or all of the trials
disguised as blessings around you
because you think that you're not going
to live again after this you are patient
in your ease and patient with your
desires restraining yourself because you
know that the reward that Allah
guaranteed you in the hereafter is far
greater than anything that you could
have in this life so again the element
of a lost pleasure and reward is able to
get you through your ease just as it's
able to get you through your hardship
the last form of patience that the
scholars mention in this regard is the
patience in your worship of a loss of
heterozygote if you're not patient in
worshipping Allah and upholding the
commands of Allah upon you then that
shows a lack of regard for a loss of how
to attack so the patience in the
maintenance of those acts of worship is
a form of expression that you are
willing to stay the course for the sake
of allah subhana wa ta'ala because you
want to see these good deeds accepted
and done right and done with asan done
in a way that shows excellence and
receives the pleasure of allah subhanaw
taala
in return well la yuhibbu Sabatini and
Allah loves the patients may have lost
some parents how to make us amongst them
a lot
I mean see you all next time in sha
Allah was sanam re come on some why he
look out