I bow to all the seekers of truth.
We have had three lectures before this, about the experience of truth
and today is the fourth one and the last on the subject of experience of truth.
In the first lecture I described what is truth, how to recognise truth
and that’s how we proceeded till today,
and today we have to get to the finale,
that is the enjoyment of the bliss of truth.
The first one was as I told you, before was the experience of truth
which one has to feel on the central nervous system.
Into a new collective consciousness, was the second one
and the third one we talked about the transformation that takes place.
But the final is the nature of Divine.
People say divine is purity,
divine is blissful,
divine is compassion, divine is love,
it is described by many words, but I don’t think it can be described.
It has to be experienced.
You can go on describing, writing books after books,
stories after stories, poems after poems,
divine is so unlimited that you cannot describe it
in it’s full extent, nor in it’s depth,
but as it is being described that the spirit is the truth.
So the first three lectures I covered the subject of truth within us,
that we have to feel it in our evolutionary process;
the truth on our central nervous system.
That’s a very important point we have to understand,
because anything that people tell you or project
is not the truth. Nor whatever you project is not the truth,
but whatever you feel on the central nervous system is the truth.
Like you feel something hot or cold, everybody feels the same
and that’s how it is the absolute,
but the truth that is within us
and which manifests within our being is known through our brain.
So yesterday somebody asked me a question that the intelligence is very much needed?
Yes that much intelligence everyone has, to know what is truth.
But before knowing the truth if you depend on your intelligence
you can be misled completely.
Intelligence that is without the spiritual insight is your own ego.
Is not pure intelligence, it is just your ego which says this is right,
“I say, I believe I am like this”, that is ego.
After realisation the truth that comes to you
is the real pure truth and is not your ego.
For example now we are in this hall, I have been here before or not,
whether I was in this place or not?
How will you know? It’s not possible.
But for a realised soul it is very easy to make out
because they can feel the vibrations of the place.
They can make out that somebody here has been a person who had self-realisation
and now in this hall there are so much vibrations that even to speak to you
I have to watch it’s just flowing!
If those who can feel it can feel it.
But those who cannot feel it, for them is just the same, no difference at all.
So when the truth is felt within us, our intelligence tells us is the same thing.
If you are inert, people say like this stone, or this thing,
it might suck in the vibrations.
It may have the vibrations and now see the point, the differences,
but it will not be intelligent, or it is not intelligible to that particular matter.
So the matter when it is inert is not sensitive to understand,
it is different to absorb vibrations.
But it is very difficult unless and until you are a human being to discern it,
to find out whether there are vibrations or not.
Like we would say that, I went once to Kashmir, with my husband
and we were going out somewhere in the wilderness
and suddenly I felt tremendous vibrations in that place.
So I told the driver there must be something great here,
is there a temple or is there a mosque?
He said nothing this all wilderness.
I said lets go the way we get the vibrations,
so I asked him you drive on this side, and we came on a road you see,
crossing through something, we came on a road,
and on that road and we found there were some poor people living
and some other people just walking about.
So I asked them have you got any temple here?
They said no, we have nothing, but we have further, if you go, there’s a mosque.
What is that mosque? It’s called as Hazarat Bhal
means one hair of Mohammed Sahib is kept in that place.
I said really, just imagine! One hair of Mohammed Sahib was kept in that place
and I caught it up at least five miles away.
So that you can imagine that hair may not be aware of the vibrations it has,
but the one who is a human being and a realised soul
gets the awareness five miles away from that hair,
that there lies the hair of Mohammed Sahib.
Now for this hair there has been big quarrel and fight and this and that
and then it was replaced, all sorts of things,
but the ones who were fighting even for that do not know what it is.
Just fighting for nothing at all.
Like that you can see that those things which have got, we can say matter in it,
same matter becomes a human being after sometime through evolutionary process
and the same thing which was just a matter when it becomes a human being,
becomes aware of those divine vibrations.
Before that it can not, so we cancel out all the animals.
I had a dog which used to vibrate, if anybody came,
they used to say Mother what vibrations coming from this dog.
And it used to feel if some man with nasty feelings or something would come in the house,
he knew it was, so it used to bark on that.
He knew many things but he was not aware that he had vibrations,
he could not feel himself that he had vibrations.
He kept a very good health and was a pedigree
dog but the doctor said that this dog is remarkable for his own pedigree,
he’s too tall and too broad and very healthy you see,
but because of the vibrations he kept up that kind of health.
So one has to understand that you become the truth,
means your awareness itself becomes aware of Divine.
That your central nervous system, or you can say that your brain
evolves to that state that you can feel the vibrations.
That’s one thing.
Then you can not only feel the vibrations but you can discern them,
you can find out whether these are good vibrations or bad vibrations.
Then you can also say whether
these vibrations are partial or full vibrations from the person,
if the person has got some sort of a disease or a trouble,
you can without knowing a word about medicine,
you can say this person is suffering from such and such diseases.
Imagine the computer that we are,
we are really the greatest computer that anybody can produce.
Human beings can’t produce this computer.
The one they have produced is just a copy of this which is not such a great copy also,
because this computer sees something and knows this is this, it doesn’t think.
Can you think of a computer which doesn’t think?
Just without thinking it knows.
And that’s the computer we are.
Now this great computer of our brain which just sees and knows,
feels and knows, smells and knows, this special computer becomes
a greater, we can say subtler instrument
which knows the divine, which feels the divine,
which understands the divine and can manoeuvre it,
it can manoeuvre it.