Assalaam o alaykum.
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Asaalaamu alaykum Seyyidi, how is the afflictions in this month of safar related to tajjali
of haybah?
Yeah everything crooked becomes straight.
When Allah (AJ) is going to dress His creation and His servants with the majestic light means
it doesn't come jamali (soft).
Jamal, you feel everything is beautific, everything is okay.
Jalali (fierce), it straightens everything.
So if we're doing things that are a little bit off and not what is the best of what Allah
(AJ) is wanting from us then things can be a little bit intense where you feel it becomes
like things are straightening.
Every type of difficulty is a rahmah (mercy) from Allah (AJ).
So if a mosquito bites you it's not something random.
You thought, ‘Why I go bitten?’
Allah (AJ) took something of a difficulty away, so that's the understanding of majestic
light.
Majestic light, it comes and dresses you with something and it takes away a difficulty so
that Allah (AJ) can make an exchange.
This negative light that we carry when Allah (AJ) want to send a haybah and majestic oceans
of power it will come and replace the negativity.
And that can lead to a little bit of hardship some types of difficulties, and alhamdulillah
that can be lessened by daily sadaqah (charity) the daily awrad (daily practices) and the
zikrs (remembrance, chanting), all of that is on the MuhammadanWay app.
Do good deeds in this month, make lots of salawats (praisings upon Prophet ﷺ) on Sayyidina
Muhammad ﷺ, and all these practices and all these teachings lessen all of the misunderstanding.
That by doing these practices then we can begin to feel, you feel an immense heat in
the zikr and in the salawats, that Allah (AJ) is going to send a heated light upon the souls
to begin to open on earth what needs to be open for the arrival of Sayyidina Mahdi (as),
inshaAllah.
Assalaamu alaykum Seyyid, do we have permission to recite Surah Fatiha as ruqya and to receive
compensation for this?
Can you please clarify the reality of reiki and other energy healing modalities?
Walaykum Assalaam warahmatullah.
We have on the website (Nurmuhammad.com) the hadith of the sahabi (Holy companions of Prophet
ﷺ) who were travelling, somebody has been bitten by something and they did ruqya which
is a healing on somebody by reciting, and Sayyidina Muhammad ﷺ said, ‘You have every
permission to charge for the healing.
So that to be compensated for your effort and for your work.’
That’s nothing wrong with that.
Now if you've been granted a permission to do healing that's one thing but you don't
want to enter into the oceans of trying to heal people when we haven't healed ourselves
and get an ijazah (authorization).
Energy is something that bounces off.
So if we just visualize to make everything simple for the audience is if you have a positive
feeling one day and somebody's got ten negative feelings on them.
Soon as you go to do healing on them and you’re not trained you basically took the ten negatives
from them and went away with ten negative feelings.
They go away happy maybe and feel light, ‘This is great.
I don’t know that, that was really nice I spent time with you,’ but you go away
with the negativity.
Now if you've been trained by the shaykh or the shaykh himself, he's been trained on how
to process the energy and he's been trained on what to do what not to do how to convey
the faiz (downpouring blessings), how not to sort of touch so that energy is a direct
conveyance upon his own energy.
So there's many different trainings.
Without doing that many healers become sick, because they’re just playing out there in
this new age world of trying to heal and then they become sick they become filled with negative
energies and there’s energies.
If somebody has mental difficulties the healer can often pick up all of the depression and
the sadness and they all of a sudden enter into an ocean of depression and they don't
understand that this was theirs or this was the person’s that they were dealing with.
It’s very difficult and very dangerous at this time specially with this sickness and
this Covid and all these different things that humanity is trying to throw upon people,
be cautious about.
What was the question?
Can you please clarify the reality of reiki and other energy healing modalities?
Yeah we don’t care for them.
So we’re trying to stay; it's like a, it's like a beautific dish from paradise given
by Sayyidina Muhammad ﷺ and why would you want to throw things from other dishes onto
that?
Then it becomes like a kallepache, becomes like a smorgasbord of you don't know what's
in this pot; ‘I mixed a little bit of this, I mixed a little bit of that.’
So all of those things we don't believe them to be to the calibre of what Sayyidina Muhammad
ﷺ is authorizing and opening.
When you stay committed and we’ll get into that for tomorrow for Suratal Kahf, is when
you are loyal and committed and say, ‘This is I want - the Muhammadan Reality, I’ll
struggle to reach the Muhammadan Reality.
Then I don't throw any contaminants into that formula at all.’
Because you're going to have to sanctify, you're going to have to purify you're going
to have to calibrate yourself to get permission from Sayyidina Muhammad ﷺ.
So that becomes something very pure.
You wouldn't dare take into that pure thing and, ‘I’ll throw somebody else’s lesser
understandings into that.’
Then you just contaminate the whole thing and then Prophet ﷺ is not pleased with.
You’re mixing things together.
InshaAllah.
So there’s their own.
InshaAllah.
Assalaamu alaykum Shaykh Nurjan, can I ask about the benefits of reading Dalail ul Khairat
daily and is it OK to read it in English so I can understand what I'm saying?
Thank you.
Walaykum Assalaam warahmatullah.
Yeah, dalail ul khairat (book of praisings upon Prophet ﷺ) is an immense ocean and
Imam Al-Jazuli (as) was not the one who authored it.
So when we teach about malakut (heavens) he was the one whom given the blessings of allowing
it to come on to earth.
Allah (AJ) granted him the ni’mat (blessing) of giving it through him to bring it onto
earth.
But this is Allah’s (AJ) ancient oceans of power, that ocean of power that’s moving,
what we call, ‘Muhamma,’ is an ocean of Sayyidina Muhammad’s ﷺ power.
Oceans there’re moving, that obliterate everything and bring everything into the oneness
of Allah (AJ), that’s dalail ul khairat.
That power, when they enter into that ocean they hear that like a humming, ‘Hmmmm.’
That's that power, is dalail ul khairat; is being recited by purified souls of awliya
(saints) of sahabi (as), of angel.
That's the ocean of Muhammadun Rasulullah ﷺ and the ocean of power that obliterates,
we call ‘Muhamma.’
The Muhamma it obliterates everything- maahi (the effacer).
That crushes everything so that it enters pure into Allah’s (AJ) presence.
So dalail ul khairat has immense blessings.
Imam Al-Jazuli (as) was granted the honour to bring it onto this earth, but definitely
is not the source of it.
The source is an ancient ocean of Allah (AJ).
So reciting daily; then imagine its immensity.
One, you're mimicking the reality of the ocean of power so then your soul is now sort of
synchronising with that ocean of power that your immense love for Sayyidina Muhammad ﷺ
begins to grow because you're reciting something that can't be understood on this earth.
You’re reciting and reciting, your soul is now becoming energised.
As a result of your soul becoming energised you begin to fight off every type of badness.
So why do you have bad desires why do you have affliction to all sorts of haram (forbidden)
and all these different things?
Is because the desire is stronger than your ability for your soul to fight it.
So in the formula of the energy the negative is stronger on you than the positive, so how
do you combat negative desires?
Increase your positive.
When your positive is so positively charged it repels everything negative until you again
let it come in by food, by drink, by people, all of the negativity comes and all of the
sudden their desire, their energy comes into you and you go back to the bad habit.
But dalail ul khairat has immense power to fight off all of those desires and difficulties
and then make the soul to glow with the Muhammadan love inshaAllah.
Assalaamu alaykum Seyyidi, Jummah mubarak.
Sometimes one’s soul feels very restless.
Why does this happen?
Really need your guidance Seyyidi.
Yeah this is the, we’ve talked before about depression and anxiety, and why depression
and anxiety is so prevalent upon the earth because the soul has a coordinates.
It's getting an understanding every night every moment it's in a Wi-Fi with Divinely
Presence every moment.
So the greater soul that's always in Allah’s (AJ) Presence and the lesser consciousness
that Allah (AJ) gave as a drop into your physicality.
He didn't give you the whole gift to go out and destroy it.
He just gave you one drop of the light into your body.
Your greater reality is continuously trying to talk to you, ‘You know that we promised
Allah (AJ) this, you know we were supposed to do this, you know we were supposed to do
this?’
Well, if somebody keeps telling you all day long you're supposed to be doing something
and you're not doing it what are you going to become - anxious.
And then when you know you're not doing it, because this is deep from the soul, you’re
going to become depressed, anxious.
That, ‘I know something’s about to happen I know I was supposed to do something I'm
supposed to be building myself; there's like a slaughter field coming and I'm not doing,
nothing.’
So of course you’re going to be anxious and then depressed, and that’s why then
the zikr, the practices, the meditation, the salawats, all of these illuminate the soul,
give it more power, give it more energy to push away negative.
When you push away the negative now you can begin to feel the inspiration within the heart
coming.
And inspiration comes and you feel like, ‘Oh I did everything I packed everything I did
everything I believe I was supposed to,’ and then that becomes your internal compass
in life.
Is that, you know you have a responsibility you can't just sit at home and say, ‘I’m
not gonna do the responsibility,’ of course you’re going to get depressed, you’re
going to get nervous, and if they love you you’re going to have a lot of problems.
You cannot just sit and not do it.
So you have to you know finish what you committed to.
And that becomes then the stations of Rijalullah (Men of God) in their training.
They understood they have commitments they have responsibilities and they have to do
those.
The commitments of the heavens far outweigh the commitment of dunya (material world).
It’s not even any comparison.
Seyyidi how to control ourselves when we got heartbreak with anyone?
Yeah, to control yourself?
I think it's more of a lesson for us that we’ve talked before that people try to make
their love relationship amongst people and because they don't understand the relationship
with Allah (AJ) and Sayyidina Muhammad ﷺ.
So I meet XYZ and I say, ‘I’m gonna put all my love in you, and you’re going to
put all your love in me and I'm gonna change you to be something that I want and you're
gonna change me to be something you want.’
And none of that's going to happen, because you don’t change anyone on earth.
Shaykhs can't change anyone, nobody changes anyone, Allah (AJ) you know, ‘To guide 1
person like moving a mountain.’
You can move a mountain easier than to guide somebody and change them.
So when are unrealistic expectations among people.
What they should have done in life is that, ‘I have to love Allah (AJ) first and my
love is for the Divine my love is for Sayyidina Muhammad ﷺ and I commit my heart to the
love of Allah (AJ) and His Rasul ﷺ and my faith.
When my love is correct and calibrated my heart with that which is eternal and that
which never lets me down the love between me and you is in the jiggar (liver).’
So we have expressions, ‘Jiggart biram,’ right, my liver’s for you.
And why they teach those things?
And they never use heart in the talk of love, they don’t say, ‘ My qalb (heart) is for
you,’ because this is a shirk (polytheism) with Allah (AJ).
Their heart is for Allah (AJ).
They say sinam, ’My chest is for you.’
Well that can be very broad, ‘Anything in my chest is for you, for my heart’s for
Allah (AJ).’
So they were teaching on how they talk and how the grammar of what they would use.
Everything now became the heart, ‘Oh my heart for you, your heart for me,’ then
you’re putting the wrong love inside that heart and Allah (AJ) will make it then to
be broken to show you, ‘Nobody should be in there except Me, everybody else will sell
you.’
They sold Sayyidina Isa (as) for a bag of coins, so at any point in your life somebody
will sell you,finish with you for less than a bag.
So if you do what you do for people you will become greatly disappointed.
But if you do what you do for Allah (AJ), you don't care how many times they sell you,
because you did it for Allah (AJ) and Allah (AJ) gave you the reward.
So tariqah comes and teaches real love and a love that’s eternal.
Because whoever you give your heart to you're going to be locked for eternity to that person,
place or thing, and that’s dangerous; to put your heart onto something that it is not
going to be of any benefit for you for eternity.
But if you lock your heart on to that which is eternal and that which has immense blessings
then you should be successful here and hereafter inshaAllah.
Bi hurmati Muhammad al-Mustafa wa bi siri Surat al-Fatiha.