For thousands of years, every morning and evening,
Jewish people have prayed these well-known words as a way of expressing their devotion to God,
They're called the 'Shema':
"Hear O Israel, the Lord is our God, the Lord is one and as for you,
You shall love the Lord your God with all of your heart, with all of your soul, and with all of your strength."
We're going to look at the third key word in this prayer:
How Israel is called to "love" their God.
But what does that mean?
Love is a very common word in most languages as it is in ancient Hebrew.
It's pronounced ah-ha-va.
It most basically refers to the kind of affection or care that one person shows another.
It sometimes describes physical affection,
like the King of Persia's love for Queen Esther.
But there are other Hebrew words that more specifically refer to physical desire or sex.
Ahavah is more broad.
So Abraham had Ahavah for his son Isaac.
That's parental love.
Jonathan showed Ahavah for his friend David.
That would be brotherly love.
In fact, a whole group of people can have Ahavah for their leader.
Like when the Israelites showed love for their King David.
Ahavah can even describe loyalty between political allies like Hiram, the King of Tyre, loved David.
They had good relations.
So Hiram wanted to help David's son Solomon build the temple.
These are all different kinds of affection described with the one word, "Ahavah".
Now all of this is helpful for understanding God's Ahavah in the Old Testament.
In Deuteronomy, Moses told the Israelites,
"God showed affection for you.
He chose you because of His Ahavah for you."
So God doesn't love because the Israelites earned it or deserve it.
It simply originates from God's own character.
He loves because He loves.
This is why Jeremiah can say that God's love is everlasting.
It has no end because it has no beginning.
God's love just is an eternal fact of the universe.
God's love is not a duty.
It is a genuine feeling and affection that God experiences.
This is why the prophet Hosea compares God's love for His people
to a husband's Ahavah for his wife
or to a parent showing Ahavah for their child.
It is one of the strongest things that God feels.
But that doesn't mean that God's love is just a feeling.
God's love is also an action.
It's something God chooses to do.
Like when Moses says "Because of God's Ahavah for your ancestors,
He brought you out of Egypt with great power."
God's love isn't just a sentiment, it is something God does.
So, in the 'Shema', Israel is called to respond to God's Ahavah by showing Ahavah in return.
And just like God's love, human love is to show itself through actions.
Like in Deuteronomy 10:
"What does the Lord your God ask of you except to fear the Lord your God, to walk in his ways,
to love him and serve him and to keep His commands."
All of these actions are centered around love.
If I am not doing them, I don't actually love God,
I just say I do,
which leads to one last thing.
In the Old Testament I show my love for God by how I treat the people around me.
In Deuteronomy, we read that God defends the cause of the fatherless and the widow
and he shows Ahavah for the immigrants among you, giving them food and clothing.
And so you also show Ahavah for the immigrant.
So the people are to imitate God's Ahavah by showing Ahavah for others.
This is the idea underneath the famous line,
"You shall Ahavah your neighbor as yourself."
At the end of the day, all of this is rooted in God's own eternal Ahavah.
Like we read in the New Testament letter of 1st John,
"We love because God first loved us."
That is the Hebrew word "Ahavah".
Hope you're enjoying this word study series we're doing at The Bible Project
We have a lot more
Coming out and we have a lot more for you to watch. They're at "thebibleproject.com". We're a non-profit
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