I am going to preach a message tonight
that has angered many, many, many churchmen.
It has angered many of the older people.
It has angered many of the youth.
Many of the youth that I've preached this to
have become fiercely angry,
but the people that have become most angry
at hearing this message
have been the parents of youth.
I have found that there is something
quite amazing among parents,
that if they can get some sort of a claim
out of their children
that they profess faith in Jesus Christ,
that they seem to hold on to that
and it gives them assurance and joy.
And it seems that they're bothered
anytime someone would come
and question that claim.
It seems we would rather hold on
to a false hope
than to hear the truth.
There are many people who do not want to hear the truth
because it will shake up the false hope they have
that they're going to heaven,
when indeed they are not.
There are so many people
in Christianity - American Christianity -
that believe themselves right with God;
that believe themselves saved
because they were told that by a preacher
who should have spent more time
studying the Bible,
and less time preaching.
I hear people all over the world,
and especially in this country,
tell me that they're saved.
And I ask them how do they know
that they're saved.
Well, because they believe.
And no one asks them the second question:
how do you know that you believe?
If we were to dismiss this congregation tonight
and send everyone out
to every part of this city,
we would find out that the great majority
of the people in this city
believe that they believe.
And we know that's not true.
If we would go to taverns and crack houses tonight;
if we were to go to casinos, anywhere in this world,
we would find people who believe that they believe.
And the question is,
how can we be sure that we believe
when so many people say they believe
and we know they don't?
In America, we have combined
two doctrines,
and we have lost both of them.
There are two very important doctrines
in the Christian faith.
The first one is commonly called -
a name I do not like, but I will use here tonight -
the security of the believer.
That every person who has truly
believed in Jesus Christ
is born again and they are secure.
The very God who saved them
will keep them saved.
Security of the believer.
But there's another doctrine
of which we do not hear much about.
It's not just the doctrine of security
but the doctrine of assurance.
It is true that every true believer
is kept by the power of God.
That's the doctrine of security.
But the doctrine of assurance is this:
how can you be assured that you're a true believer?
How can you know that you are a true believer?
I've had people tell me,
"Well, I just know that I know."
I tell them, "there's a way that seems right unto men.
It leads to death."
I've heard people tell me,
"Well, I know in my heart of hearts
that I am saved."
The Bible says that the heart is deceitfully wicked.
It goes beyond knowledge in its wickedness.
So do you really want to trust a mind that is faulty?
Do you really want to trust a heart
that can be wicked?
I've even heard people tell me,
"Well, I know I'm saved because
the preacher told me I'm saved."
And since when did men have such authority?
And then, the worst of all:
"I know I'm saved because
I have walked with God."
My dear friend, let me tell you this:
If you are not walking with God now,
you can have no assurance
that you have ever been saved.
We are not teaching here tonight
that if you walk with God and you're saved
and then you stop walking with God,
that you lose your salvation.
What we're telling you is this:
We have assurance that we have
come to know Him,
not just because one time we repented,
but we are continuing to repent today.
And it is not just that at one time we believed,
but that we are continuing to believe today.
And it is not just that one time
we walked with Him,
we continue to walk with Him today
because He who began a good work
will finish it.
It says in 2 Corinthians 13:5 -
Paul had come to a church -
many of them professing Christ;
many of them walking in carnality.
And he doesn't say to them,
let me ask you something,
"when was the time that you first asked
Jesus Christ into your heart?"
He doesn't even refer to their conversion experience.
He goes right to present tense,
and he says this:
"Test yourselves (in v. 5)
to see if you are in the faith.
Examine yourselves.
Or do you not recognize this about yourselves,
that Jesus Christ is in you?
Unless indeed you fail the test."
If I see someone who, let's say,
for three or four years,
seems to have walked with God,
loved the saints,
endeavored to pray, to know the Word,
to congregate with other believers,
and all the such.
And then they begin to fall away gradually.
They begin to walk away.
They begin to allow the world and sin
and other things into their life.
They begin to enjoy the fellowship of the wicked.
I don't go to them and tell them,
"You know you're a Christian,
and you need to avoid backsliding."
I go to them and say,
"You have made the good profession.
You have declared among many
that you are a believer,
but now you are beginning to live
like an unbeliever.
It is very, very possible you never knew Him.
That up until this point,
it has all been a very deceiving
work of the flesh,
because if a work of God does not continue,
it never was a work of God."
Now what does Paul say to this person?
He says, "Test yourselves."
Test yourself.
Take a test.
Let me tell you something my dear friend,
heaven and hell,
eternity and death
may not be very much a reality to you,
but it most certainly is to this preacher.
I could care less whether or not
your bank account is balanced
or you have self-esteem.
My only thing - the only thing
that might keep me up this evening
and steal sleep from my eyes
is the fact that many of you will die and go to hell.
Test yourself.
This is not just some whimsical thing.
This is not just something to worry about for a day.
We're talking about eternity.
Is it well with your soul?
If you test yourselves in the light of Scripture,
will you be found whole and complete?
Born again?
Kept by the power of God.
It's time to take a test
and stop relying on your emotions,
and stop relying on what everyone is telling you,
and stop comparing yourself to other people
who call themselves Christians,
because the great majority of people in America
who call themselves Christians are lost.
Some leaders in the Southern Baptist Convention have said this:
If we take seriously what the Bible says
about Christianity, we would have to say
that less than 10 - 15% of all our membership
is even saved.
And don't think that just applies to Southern Baptists.
It applies to you all.
He says test yourself.
Examine yourself.
Not just some light examination.
Not just hear the words of this preacher
and walk out there and allow Satan
to steal the Word of God from your heart.
While you're here
and while Christ is present
and while the Word is preached,
examine yourself.
It is a deadly thing -
sin waits outside this door.
It is crouching and its desire is to have you.
While you are here
and Christ is present,
examine yourself.
So many times in South America
working in the Andes Mountains,
I would have to cross foot bridges.
Gorges that you almost couldn't see to the bottom.
Test the ropes.
Test the wood.
Is this a sound bridge?
Examine it carefully. Why?
You get out in the middle of that thing,
it breaks - you're dead.
In the same way that salvation
that you hold on to,
that you trust in,
it might be like a horse's hair.
When you swing out into eternity,
many of you are going to swing out
on nothing stronger than a horse's hair.
And when the fires of hell blast up,
you'll wither and you'll fall.
Examine yourself.
Take the Word of God
and what the Word of God says
about a true Christian,
and examine yourself in light of it.
And if you fall short of the test,
repent and believe.
Throw yourself upon the mercy of God.
Cry out to Him until a work is done.
And that's another thing isn't it?
A whole other sermon?
Until a work is done.
This silly Christianity in America!
"Repeat these words after me."
No, you might have to wait upon God.
You might have to cry out to Him
until a work is done.
A true work. A finished work.
A complete work.
How can we take a test?
How can we test our lives?
How can you test yourself tonight?
To see whether or not you truly are a Christian?
Well, we just have to go to the Word of God to do that.
Go to 1 John 5.
1 John 5:13
John gives us the reason in his Gospel.
In John 20:31, he tells us why he writes his Gospel.
He writes his Gospel so that men might believe
that Jesus is the Son of God;
that He's the Christ;
that they might have eternal life.
Why does he write his epistle?
He tells us here in 1 John 5:13.
"These things (this epistle)
I have written to you who believe
in the name of the Son of God..."
Those of you who profess Christ.
Why? "That you may know that you have eternal life."
You want to know whether or not you're born again?
Read the book of 1 John.
Because the book of 1 John is made up
of a series of tests.
And we're going to take those tests this evening.
And I pray to God that God gives you ears to hear.
I want to tell you something,
and I want to make it very, very clear.
Do not listen to your heart.
Listen to the Word of God.
Do not listen to what your daddy says
about your salvation.
Do not listen to what your mother says
about your salvation.
Listen to the Word of God.
Compare what you know
about your secret life.
Now, what did I say that for?
So many of you young people,
you have your parents so deceived,
it's unbelievable.
Because externally, you conform to their law.
But it's not your law.
It's not in your heart.
And in the secret place,
you know who you are.
And then some of you who are not children,
but adults, teenagers that are older,
that are out in the world.
You go out there.
You know who you are.
Your mom and dad - they do not know.
Some of you adults,
church members do not know,
but when you're out there by yourself,
that's the person I want you to compare
to the Word of God tonight.
Not the one in here that looks pretty.
Not the one in here
that's got religious makeup on.
No, the one out there
when no one is looking.
You take that person and compare them
tonight to the Word of God
and see if you stand.
See if you stand.
You say, Brother Paul,
you seem quite intense tonight.
How would you expect me to be
if a train - a slow moving train -
was going across our path,
and to see my little boy
just inches from the wheel,
would you expect for me to whispher
in his ear:
"Back up boy."
Would you expect for me to not even
make a commotion,
but kind of motion with my hand?
Or would you expect me to scream out:
"No!!!"
How would you expect me to preach about these things?
Let's take that secret life of yours
and compare it to the Word of God.
1 John 1:5
"This is the message which we have
heard from Him and announce to you,
that God is light,
and in Him there is no darkness at all."
What does that mean?
As in all the writings of John,
he leaves things open.
He leaves things open.
I believe that as you look through this text
you will find out that there are two things John is saying.
First of all, whenever we're talking about light,
and we see this in John 3,
we're talking about holiness,
righteousness.
God is a holy God.
He is a righteous God.
Has no sin.
No flaw. No shadow.
No speck of immorality in Him.
God cannot be tempted.
You can be tempted because
there's still an element of evil in you
that is drawn to evil.
God has no evil in Him.
Evil cannot draw Him.
He disdains it. He despises it.
He's holy.
But that's not, I think,
John's primary meaning here.
John is dealing with a group of false teachers
who basically are telling everybody
that God is a very dark and shadowy
and hidden figure,
and that knowledge about God is esoteric.
It is hidden and dark,
and only some people know it.
And I believe that John is contradicting
these false prophets,
and he is saying this.
And you listen very carefully.
This is what he is saying.
He's saying, "God is light."
And he means this:
God has revealed to us who He is
and He has revealed to us His will.
He has it made it very clear.
Now let me just say something
about how that would change everything in America
if the media truly believed that.
What kind of god do we have in America?
What is the god of the politician in America?
It's this kind of god: it's the god you can pray to,
but you cannot define who he is.
It's the god you can talk about
in a political speech,
but you cannot define what his will is.
And that's a good god to have. Why?
Because you're no longer accountable
to a god like that.
You don't know who he is
and you don't know what he wants.
So you just do whatever your carnal,
wicked heart wants to do.
That's a very convenient god.
And that's the kind of god
some supposed Christians have.
But John counters that, and he says this:
No, my friend. God has told you
exactly who He is.
And, God has told you exactly
what He requires of thee, o man.
He's not a hidden God.
Now, learning that, let's go to the next verse.
He says this: "If we say we have fellowship with Him..."
What does that mean?
If we say that we are saved.
That's exactly what it means.
If we say that we know Him.
If we say that we abide in Him.
For so many years in America,
because of a certain seminary
that has propogated this,
we have been taught and led to believe
that 1 John is talking about the difference
between a Christian who walks in communion with God
or a Christian that does not walk in communion with God.
They take this text to mean
that if we say that we know Him;
if we say that we know Him;
if we say that we know Him,
and yet walk in darkness,
we're just a confused Christian.
That's not what this text means.
What this text is saying is this:
"If we say that we have fellowship with Him
and yet walk in darkness,
we lie and do not practice the truth."
If we say that we are a Christian
and yet we walk in darkness,
we are lying.
Now, I know what's going to happen
in your heart right now.
"Yeah, but you don't know my heart, Brother Paul."
"I know that I know that I know that I'm saved."
I could care less again about your heart.
Because that's not what John says.
John says, "If we say that we have
fellowship with God..."
that we are a Christian,
"and yet we walk in the darkness,
we are a liar."
Now, what does it mean to walk in the darkness?
Well, first of all, you need to understand what darkness is.
It's the opposite of light.
If we say we are a Christian,
and yet we walk.
Now what does it mean to walk?
Peripateo. To walk around.
A style of life.
If we say that we are Christian
and yet our style of life
contradicts everything God has told us
about Himself,
and contradicts God's will,
we're a liar.
That's what it means.
That's what this text is saying.
It's as clear as a bell.
Now listen to me! Listen to me!
I'm going to tell you again. Look at this.
In v. 6, "if we say that we have fellowship with Him..."
If we say that we are Christian,
and yet we walk -
we lead a style of life in the darkness,
we lead a style of life that contradicts
the attributes and the nature of God -
what God has told us about Himself.
Our style of life reflects nothing of God's character.
And our style of life totally contradicts
what God has said to be His will,
then we are a liar when we say we're a Christian.
We've got to understand this!
Do you have ears?
You've got to understand it.
There are so many people walking around.
You can see them.
It is like a fog over their head.
That is why religion is so dangerous.
All these silly little boys out here
preaching that if you repeat a prayer,
you're going to heaven.
And the moment they pronounce that upon a person,
it is like a fog comes over them.
But it's time to cut through that fog
with a deeper, greater light.
And that is the Word of God.
My dear friend, listen to me.
John is saying that if you say you're a Christian,
and yet your style of life -
the way you are -
does not reflect His character
and the things you do go against His will
as a style of life, he's telling you,
you are a liar when you say you're a Christian.
Now, let's go on.
Here's the next test.
V. 8 "If we say that we have no sin,
we are deceiving ourselves
and the truth is not in us.
If we confess our sins,
He is faithful and righteous to forgive us our sins
and to cleanse us from all unrighteousness."
Now, he says if we say we have no sin,
we are deceiving ourselves
and the truth is not in us.
There have been strains of Christianity
or marginal Christianity
down through the history of the church
that believed in sinless perfection.
Well, the Bible doesn't teach that.
The Bible teaches that even the most mature,
the most godly Christian is still
susceptible to sin.
What this is teaching us is this:
One of the greatest evidences
that a person has truly been born again -
that a person is truly a child of God -
is that they will be sensitive to the sin
in their life.
And they will be led to repentance
and confession of that sin.
Isn't it amazing? Most pastors,
when I preach this, they smile.
They know exactly what I'm talking about.
Whenever I'm preaching in a church
and there is a move of God
and a move of God with regard to sin,
I find it amazing that when people start breaking
and in American churches,
some of them coming forward and praying,
I think it is quite amazing
that it is always the most godly,
most devoted, most spiritual people
coming forward weeping over their sin
and it is always the most carnal,
godless, hateful, spiteful,
wicked church members that sit back there
cold as a stone as though they were perfect.
What you are seeing is the difference
between the lost and the saved
in the congregation.
A true Christian is sensitive to sin.
Sensitive to sin.
Let me ask you a question:
When was the last time you wept over your sin?
That's frightening.
When was the last time you were broken
over your sin?
That's frightening.
Some of you don't even know what I'm talking about.
When we are a child of God,
God guards us.
He talks about His jealous love for Israel.
Is it not greater for the church?
Does God guard you?
I can remember my great love for books in seminary.
And I went to the bookstore there in seminary
to buy a book with a friend of mine.
And there were only two volumes left.
There were two. There were two of us.
I pulled out the first volume
and I love books and there was a little tear
on one of the pages.
I swapped books with him.
I gave him that book and pulled out the other one.
We go to the counter. We buy our books.
I go home.
The whole time as though I had murdered a man.
As though I had murdered a man!
And finally prayed, having to call him up,
saying I've got to talk to you.
Well, what is it? You can tell me over the phone?
No, I can't tell you over the phone. I have got to meet you face to face
and then go before him weeping
and ask forgiveness.
Why? Because I'm pious? No!
Because God guards His children.
I see Christians and it's amazing to me.
"Brother Paul, come and preach for us.
We want revival."
And yet before they come to the meetings
and after the meetings they go home,
sit in front of a television
and watch all that filth!
And they're not even sensitive to the sin of it.
Are you sensitive to sin?
Does it lead you to confession?
Now, let me ask you.
Some of you here,
here's something you need to understand.
Just recently, a man that I know
was found in grievous, grievous sin.
And someone said how did a man like him
fall into sin?
And I said he didn't fall into sin.
No man falls into sin.
He slid there like everyone else.
Let me ask you,
because some of you are maybe Christians
and you need to hear a warning.
Are you sliding into sin?
Are you starting to do things now,
gradually, gradually,
that you would not have thought of doing
a month ago?
And little by little by little,
you know what's going to happen?
You keep going. It will be evidence you're lost.
If God pulls you back, it will be evidence you're saved.
You say, oh, Brother Paul, but you don't know me.
I don't need to know you. I know the Word of God,
and I know it's the same for every individual.
Are you sensitive to sin?
I want to read a passage to you just quickly.
Just listen.
It's one of my, to me, one of the most blessed passages
in all of Scripture.
Let me ask you, is this your attitude?
Has it ever been your attitude?
God says, "'For My hand made all these things,
thus all these things came into being,'
declares the Lord.
'But to this one I will look,
to him who is humble
and contrite of spirit
and who trembles at My Word.'"
Do you tremble at His Word
or do you look for loopholes around it?
Do you excuse your sin?
Do you avoid the Word now?
Because you know it's going to talk to you
and talk about you.
People come to me all the time, and they say, "Brother Paul,
I have a new relationship with God."
And I go to 1 John 1:8 and I say,
"Do you have a new relationship with sin?
Because if you don't have a new relationship with sin,
you don't have a new relationship with God."
Are you sensitive to sin?
Now, third test is found in 1 John 2:3.
"By this we know that we have come to know Him
if we keep His commandments."
Now listen to this.
"The one who says 'I have come to know Him,'
and does not keep His commandments
is a liar and the truth is not in him."
Now let's look at this text.
"By this we know that we have
come to know Him."
You know, in America, I tell you what,
I was talking to a Scotsman a while back in Peru,
and he said, "you Americans -
your theology is three thousand miles wide
and a half inch deep."
And he's right.
Our gospel here is pathetic.
Our evangelism borderlines on heresy.
How do you know that you came to know Him?
If you go to most pastors in this city right now,
and you say to them,
"I don't know whether or not I'm saved,"
this is the question they'll ask you:
"Was there ever a point in time in your life
when you prayed and asked Jesus to come into your heart?"
If you say yes, they'll go, "were you sincere?"
If you say, "I think so," they'll say,
"then you're saved and you need
to stop the devil from bothering you."
There's not a biblical bone in their brain.
Look what the Bible says.
How can you know that you're saved?
How can you know it?
Look what he says.
"By this we know that we have come to know Him..."
because our heart tells us?
Because the preacher tells us?
Because we just feel it?
Look what he says.
"By this we know that we have come to know Him
if we keep His commandments."
And that "keep" there is in present tense
as well as many of the other things
here in this text.
And what he's saying is if we keep on
keeping His commandments,
we know that we know Him.
If we persevere in His commandments,
we know that we know Him.
And then he goes on and says
the one who's opposite doesn't know Him.
Now, I want you to look at something for a moment.
What does it mean to keep His commandments?
Does it mean to walk in sinless perfection?
No, again, it is a style of life.
If we were to take your life out
and film it every day,
24 hours a day,
would we see a style of life
that desired to know God's commandments,
desired to obey them,
was growing in victory in obedience
and was also broken when it didn't obey?
Would we see that in your life?
You say, "Well, I kept the commandments before."
You forget - what did he say?
If you keep on keeping.
Perseverance.
Why perseverence?
Because of the promises of God.
"He who began a good work in you will finish it."
And if the work isn't finished, He didn't do it.
Is your lifestyle marked
by a keen interest in God's commandments
and a desire to obey them?
Again, someone comes to me and says,
"Brother Paul, I have a new relationship with God."
And I tell them, "Do you have a new relationship with sin?
Because if you don't have a new relationship with sin,
you don't have a new relationship with God."
And then I ask them, "You've got a new relationship with God?
Well, tell me, do you have a new relationship
with His commands?
Do you have a new relationship with His Word?
Because if you don't have a new relationship with His Word,
you don't have a new relationship with Him."
Now look at v. 4.
"The one who says, 'I've come to know Him,'
and does not keep His commandments
is a liar and the truth is not in him."
If you've been in any kind of meetings,
especially among people who consider themselves
to be super spiritual and vocal about it -
I mean, meetings will get going
and the preacher will start preaching
or the music will get rolling,
and someone will jump up and say,
"Oh Hallelujah! He's my Savior!"
"Hallelujah! I know Him!"
That's exactly what John's talking about right here.
The one who jumps up in the middle of the meeting
and says, "I know I've come to know Him,"
but does not keep His commandments
is a liar.
He's a liar.
Now again, look at this from the context.
John is the "Apostle of Love."
Paul was known for his great mind,
but I think John was known for his great love.
And yet, this humble, broken apostle
is laying down the verdict:
you are a liar.
It's an amazing thing, isn't it.
Now, it goes on. Let's go to another test.
1 John 2:6,
"The one who says he abides in Him
ought himself to walk in the same manner
as He walked."
The Christian ought to walk as Jesus walked.
And you say, "Brother Paul,
you've gone too far now.
Who can walk like Jesus walked?"
Well, let me give you an illustration
to try to explain to you what I mean.
When I was a little boy,
my father was a very big man,
very smart man.
And like all little boys,
I wanted to be just like him.
Now, up north, we raised cattle
and raised quarter horses.
We'd get big snows.
And my dad would come into my room at 5 in the morning,
even when I was a little boy,
and say, "Paul boy, get up.
No rest for the wicked."
And when he said, "get up," you got up.
And we would walk out there in the snow.
And the one thing I can always remember doing
is my father would take these big strides
and leave these footprints in the snow.
Now, I wanted to walk like my dad walked.
And so I would try to stretch my legs out
and put my foot in his footprint.
And I would stretch my legs out.
Now, you can imagine,
I was stretching out farther than I could ever go.
You can imagine I looked ridiculous.
And you can imagine I fell down,
but you will also know by looking at that picture
that the greatest desire in my heart
was to walk like he walked.
You could tell looking at that little boy,
he wanted to be like his dad
even though sometimes he didn't look
anything like him.
Let me ask you.
What's the greatest desire in your heart?
Is your great desire to walk like He walked?
To be like He was?
Is that your great desire?
Are you seeking to put your foot in His footprint?
Listen to me, man.
Listen to me, woman,
because if you're not, be afraid.
A reporter came up to me one time
and he said why are you telling people to be afraid all the time?
And I said because they ought to be afraid.
Again, this is the test.
This is the exam.
If I were to look at your life;
if I were to film the whole thing,
would I see since the supposed day
of your conversion,
this desire to walk like Him?
Or do you desire to walk
like everybody else?
Do you desire to walk like the world,
and act like the world, and talk like the world,
and fellowship with the world?
Do you identify with the world?
Or is it Jesus? Is it Jesus?
We're not talking about whether or not
you need to rededicate your life tonight.
We're talking about whether or not you need to get saved.
Now let's go on.
The next test. 1 John 2:9.
"The one who says he is in the light
yet hates his brother
is in the darkness until now.
The one who loves his brother
abides in the light
and there is no cause for stumbling in him.
But the one who hates his brother
is in the darkness and walks in the darkness
and does not know where he is going
because the darkness has blinded his eyes."
Now "brother" here is not referring to the poor.
Even though we ought to love the poor.
It's not referring to someone of another race.
Now, I always thought that was a quite stupid statement anyways
because there's no more than one race, folks.
It's called human.
Unless you've got a martian tucked in your pocket somewhere,
there's only one race.
And we're to love people of all different colors
and cultures and all that. We know that.
But that's not what he's talking about here.
When he says "brother," he's talking about believers.
If you say that you know God
and yet you do not love other believers
in a real and practical way
and desire fellowship with them,
you're lost.
Now let me give you an example.
Do you remember when Jesus said,
"I was in prison. You did not visit Me.
I was hungry; you did not feed Me.
I was naked; you did not clothe Me?"
And guys who do prison ministry
will always use that verse, saying
we need to go into the prisons.
Well, we need to go in the prisons,
but that verse doesn't really have anything to do with that,
unless there's Christians in there.
What this verse is talking about -
and I learned it quite well in Peru
and in other third world countries.
In some third world countries, my friend,
listen to me,
you get thrown into jail?
You will starve to death
unless every day somebody from the outside
brings you food.
You will. They do not provide food for you.
You will die.
Now, let's say that someone is thrown in prison -
not for being an assassin or a thief,
but they're thrown in prison
in the time of the apostles for being a Christian.
And they're locked away in there.
Now, they're going to die.
They're going to starve to death,
unless somebody else brings them food.
Now that presents a problem,
because the authorities know
anybody that brings this guy food
has to be a Christian.
And so the one that goes to take him food
is in danger of being thrown in prison himself.
That's what Jesus is talking about.
A love so great that you would risk
your own life to care for
other brothers and sisters in Christ.
Now, listen to me.
Do you love to be with people
who love to be with and talk about
and worship and serve God?
Or would you rather be with people
who have nothing to do with God?
Because you are demonstrating what you are.
Like I said, I was raised on a farm.
You do not see the chickens over there
having a good time with the pigs.
Chickens hang with chickens.
Pigs do their own thing.
It's their nature.
You say, "Well, I'm a believer,
but man, all my friends..."
Yeah, I know.
You're lost.
Do you love other Christians?
"Well, I come to church."
Big deal. The devil comes to church.
What do you do when you get here?
What do you do outside?
Because the church isn't this tent.
It's not that building. It's the people.
How many Christians are you serving?
How many Christians are you reading the Bible with?
How many Christians are you praying for?
How many Christians are you loving?
I've got a dear friend in my church back home
and he knows I'm here in Texas for a little while.
He's adopted my mother.
He's cleaning up her place.
He's mowing her yard. He's doing all sorts of things.
Why? She's a believer.
And because of the will of God,
her son is being sent to Texas,
so he's taking over.
That's what I mean.
I've had both my hips replaced
because my bones are degenerating.
You know how they got replaced?
I was a missionary. I didn't have a dime.
How am I going to get implants?
How am I going to be operated on?
A man in Austin, Texas - Steven Whitlock, III -
a young guy - 32 years old,
but a brilliant man.
He walks into his Sunday school class
one day at a church there in Austin, Texas.
He hears people praying about a missionary
who can hardly walk up in the Andes Mountains.
He goes, "Give me his name."
He calls me. He says, "Come."
Come to Austin.
I'm getting the ticket. I'm getting the doctors.
I'm getting everything. Your hips are taken care of.
That's what I'm talking about.
I was walking through the jungles one time -
high jungles in Departamento Amanzones in Peru
during the war with the Sendero Luminoso.
We were in a place the military wouldn't go.
And we were lost.
Me and another brother.
And we were traveling through the night in the darkness.
We'd smuggled ourselves up there in the back of grain trucks.
And we were going to preach in a place
because the believers were just
depressed and tore apart
and didn't know what to do
and everyone was making fun of them.
We knew we had to go in there.
And so we get lost and we're going
through the jungle, and finally,
we come upon this village.
We walk in there. We don't know where to go.
We don't know where to spend the night.
We know that the terrorists can be absolutely everywhere.
We know we could be dead men.
And Paco walks up to this person
out on the streets almost midnight,
and he goes, "Hay hermanos por aqui?"
Are there brothers through here?
And someone said, "That old lady over there."
And an old Nazarene woman -
we knock on the door.
And I said, "Soy pastor."
She grabs both of us, pulls us in,
shuts the door behind us,
sticks us down in the basement.
Goes out, kills a chicken,
fries up some yuca,
everything you can imagine.
She's feeding us. She's taking care of us.
She's housing us.
Could she get in trouble? Yes, she could.
And then you say,
"Oh, I'm a Christian because I go to church."
You've got to be kidding me?
That's love? To you?
You need a new definition.
You say, "Brother Paul, you're using satire."
Read the prophets. They did the same.
Some of this Christianity floating around America
is worthy of making fun of.
And it ought to be exposed.
Do you love the people of God?
You know, who are you with?
Someone asked me, "how did you know?"
Young guys always ask me, "How did you know
that Charo, your wife, was the woman for you?"
I say it was real easy. I wanted to be with her.
"How did you know you loved her?"
I just wanted to be with her.
How do you know you love them?
You just want to be with them
and talk about Jesus.
Talk about Jesus.
Do you love?
Now, let's go on.
There's much more here,
but we need to continue on.
I want to go through another test.
1 John 2:15
"Do not love the world,
nor the things in the world.
If anyone loves the world,
the love of the Father is not in him."
Look at that.
What is the world?
Everything in this fallen age
that contradicts the attributes
and will of God.
Everything that does not come forth from God
and goes back to God in worship -
that's the world.
You say, "Well, I love secular music."
Let me just share something with you.
I don't care.
I'm not going to go there.
This is what I'm going to tell you.
It doesn't matter to me whether it's secular or Christian.
My question is: what's being said in those words?
Because if what's being said in those words
contradicts the will of God,
you're violating His will.
And you're loving it.
The adults here are probably saying amen.
Let's talk about your television.
You watch things.
You expect God to move?
You love their jokes - their off-color jokes,
their humor.
You find yourself laughing at wickedness.
And then you want God to move in your family
and move in your life?
Do you love the world?
My dear friend, yesterday, I was 9 years old.
Today, I am 43.
Tomorrow, I will be 90.
Life is a vapor. It is fleeting.
Everything will die.
All will pass away.
We are to love the things of God;
the things that are eternal.
And one of the signs of a Christian
is that they are not entrapped
or enslaved to the things
of this present, evil age,
but they are set free
to see Christ in His glory
and follow Him
and follow hard after Him.
Christ!
I was preaching at a university thing
about a year and a half ago,
and I noticed that everyone was seated.
And it was about two minutes before it was to begin.
And all of a sudden, at a side door
in the auditorium,
probably a group of 30 or 40 beautiful girls come walking in
and just kind of walk down the front there
and sit down in all the seats.
I mean, it was designed for them to showcase
what they were.
I looked at all of them and I said,
"Young women, let me give you a little bit of advice.
I can see - I'm a man - many of you
are very, very, very beautiful.
One day, all of you are going to be
terribly, terribly ugly."
It's true.
To the wind with your money!
To the wind with your beauty!
To the wind with your wealth!
It will not remain.
The only thing that remains
is the glories of Christ.
Death is a present reality.
You say, "how do you know?
You're not that old."
My brother died.
My father died in my arms.
I preached the funeral of my sister.
I know about death.
And I know that it could come to some of you
before I finish snapping these fingers.
You say, "Brother Paul, you're trying to scare me."
You have discerned correctly.
Love the world?
You love to listen to the very things
that nailed your supposed Master
to the tree?
Come off of it, man.
Become a hellion.
Give yourself to demons.
Run wild.
But don't come in here saying you're a believer
and playing that game.
You want to dance with the devil,
then dance all night long,
but don't come in here dancing with Christ for a moment
and then go back out there and then share your love.
We're talking about loyalty.
Love the world that nailed Christ to a tree?
Many of you just by professing faith in Christ,
you crucify again the Son of God.
You need to realize something.
This is the Christ.
This is the Son of God.
This is the Lord of glory.
Isn't it amazing that we're going to
have believers from China,
believers from Northern Nigeria,
that have died as martyrs,
drug through the desert behind camels.
Some of them skinned alive,
but they would not deny Jesus.
And here's all these American Christians
standing beside them that couldn't even find
enough anything inside them to even attend
church on Sunday morning!
Does anybody have a problem with that?
One man can be skinned alive
and not deny Christ,
and the other denies Him in the smallest of things.
And yet, they're all born again?
I think not, my friend.
I think not.
If you love the world -
look at v. 16,
"For all that is in the world,
the lust of the flesh,
the lust of the eyes,
and the boastful pride of life,
it is not from the Father,
but from the world."
Sometimes I'll get seminary students
and they've all got this great idea
that they're all going to go out and do something for God.
So, I'll stand before them
and I'll say, "ok, I want everybody to breathe in."
They all breathe in.
I say, "breathe out."
They breathe out.
I say "theologically,
from where did that breath come?"
They say, "from God."
Okay. You can't breathe on your own.
Now what are you going to do for God?
The lust of the flesh.
The pride of body.
And we live today basically in the Roman Empire.
Can't you see that?
We have around us an empire
of flesh and muscle and beauty and hair.
And it will all rot in the tomb.
Rot in a tomb.
The wealth and the glamour
and the glitter and all the things
in which people are investing their lives
will all rot.
But the one who does the will of God
will abide forever.
I look at my life right now.
I'm middle aged.
And I think sometimes back -
I think, what if I was not a Christian?
What would be my attitude now?
Think about it.
I'm 43.
The days of my strength are over.
The days of my beauty - they're over.
The days of wonder and dreams
about what my life is going to be -
they're over.
What's left for me?
Just to grow older, more tired, and die.
And yet, here I am now. A Christian.
What does it mean?
By God's grace, 22 years have not been wasted.
In a meager trifling sort of way maybe,
but truly in a way,
they have been given to Christ.
And now years ahead of me...
And you know what? I see men of God.
I'm a boy of God.
You're not a man of God until you're about 65.
I see men of God still alive
and those that have gone on before me.
I listen to those old men at 85 and 90;
barely can stand up in a pulpit
and begin to speak
and just glory all around them.
And I said, "Lord, is that what's awaiting me?"
I hear about the saints that are
about to cross over
and their eyes fly open
and they just cry out, "Glory! Glory!"
Lord, is that waiting for me?
It's just going to get better.
Well, you say, your candle's going to be put out!
Yes, my candle's going to be put out
only because the sun's coming up.
This world is passing away,
and I can tell you biblically
that if you're living for it,
you're an absolute fool.
But the one who does the will of God
abides forever.
And for those of you who are young,
oh, what a precious opportunity now
to serve the Lord!
Now to serve Him!
Many that were called and used mightily of God
were called as children in the Bible.
Don't you see that?
How old was this Samuel
when he began to hear the voice of God?
You say, oh, I must wait!
No, you must not wait.
Seek Him now! Seek Him hard!
If you seek Him hard,
He will let Himself be found by you.
It goes on...
Verse 19, "They went out from us,
but they were not really of us;
for if they had been of us,
they would have remained with us,
but they went out so that it would be shown
that they are not of us."
Now, this does not mean that if someone
leaves our church and goes to another,
that it means they're not a Christian.
That's not what that means.
What it's talking about is this:
The true Christian who enters in
to biblical, historical Christianity,
and then leaves -
might go into some new stuff;
"new Christianity,"
new teachings - they're rampant,
they're everywhere,
every wind of doctrine;
leaves what is known as basic,
historic Christianity to go follow after
some new stuff that has very little to do
with Scripture and nothing to do with biblical history,
they've gone out from us.
They don't remain in the body.
Or someone who comes in and they might be
with the group, you know, with the church,
with the fellowship,
with the congregation
for six months or a year,
and then they depart
and they stay departed
and they don't go to another fellowship.
What does that mean? They went out from us.
And what is it showing? They never were of us.
Because once you're in Christianity,
you stay in Christianity
because He who brought you in, keeps you in.
It wasn't Noah who shut that door
behind himself on that boat.
It was God.
I hear so many people that will say,
"Oh, if I just make it to heaven, I'll be secure."
If I just make it to heaven, I'll be secure.
And I always ask them,
"where was the devil when he fell?"
It's not heaven that's going to make you secure, my friend,
it's being in Christ that makes you secure.
He goes on.
Another test. 1 John 2:22.
"Who is the liar but the one who denies
that Jesus is the Christ.
This is the antichrist -
the one who denies the Father and the Son.
Whoever denies the Son, does not have the Father.
The one who confesses the Son
has the Father also."
The true Christian is going to embrace
the fullness of the person of Jesus Christ.
Now, many of you are saying,
yes, that is true, they are going to believe
that Jesus is God in the flesh.
Yes, that's true.
They're going to believe that God became man;
that He was a real man. Yes, that's true.
But that's not all it means
to embrace the fullness of Christ's person.
This silly little stuff going around in America today
that you can receive Jesus as Savior and not Lord
is absolutely absurd.
The fullness of His person
you believe in, you receive,
you embrace all of it.
Jesus is Savior. Jesus is Lord.
Jesus is Prophet, Priest, and King.
Jesus is the only Prophet
who ever walked on this earth.
Jesus is the only King.
Jesus is the only true Priest.
Jesus is, again, the only true wise man.
Let me ask you, do you believe that?
Alright, how much are you going to His Word
to find His wisdom?
You believe He's King?
How much are you going to His Word to find His law?
You believe He's Prophet and He knows
about your latter days,
then how much are you going to the Word
to settle those latter days
through your own obedience?
Now finally, look in 1 John 2:29.
"If you know that He is righteous,
you know that everyone who practices righteousness
is born of God."
Now, what is righteousness?
Everything that conforms to the nature and law of God.
Do you practice righteousness?
If we were to look at your life,
are you practicing God's law?
Are you practicing God's wisdom?
God's Word? God's precepts?
Are you?
Is it a practice in your life?
Or are you departing from it?
Does it have absolutely nothing to do with you?
Matthew 7, Jesus says,
"Depart from Me,
you who practice lawlessness."
That's one of the most terrifying statements
in the Bible for American Christianity
because basically what He's saying is this:
"Depart from Me those of you who claim to be
My disciples and yet you lived as though
I never gave you a law to obey."
I just described most of what's called
the church in America today.
"I'm a disciple."
What's your relationship to His Word?
"I know Him."
What's your relationship to His Word?
Are you seeking to know His wisdom,
His precepts, His commands,
and to practice them?
Is it a part of your life?
Now, let me tell you something.
I think legalism is death.
Let me tell you that. I think it is.
I think it's death, but I want to tell you something.
The Bible tells us what we can think about
and what we can not think about.
Do you know those commands?
And are you practicing them?
The Bible tells us what we ought to watch
and we should not watch.
Do you know those commands?
Do you care?
Are you practicing them?
The Bible tells us - now listen to me -
the Bible tells us what we can wear
and not wear.
You say, "oh boy, here he goes."
No, listen to me.
I'm not talking about defining every last -
crossing every T, dotting every I -
you can't wear this....
It is telling us this:
whatever you put on your body better be decent.
It better be decent
and it ought to enhance the beauty
God's already given you.
I look around today and see what people are wearing
and it reminds me of the communist countries
I've preached in right after their liberation.
One thing about a communist country,
the communists come in -
Eastern Europe, filled with all these
beautiful little brick roads
and beautiful little stone houses.
Communists come in,
tear it all down, put in pavement
and these ugly concrete blocks.
They take beauty and destroy it.
Look at fashion today.
Look at it.
It's not conformed to the will of God.
God wants His people to be beautiful!
But to God that also means modest and decent.
But He wants them beautiful.
He wants them full of life,
full of color.
He wants them to be a beautiful people.
But what do we see? Grunge.
Dress in black.
Hangover like this.
It's unbelievable.
In a way, I think it's really, really good
because I mean, a man who's godly
no longer will have much temptation.
The girls are trying to look as ugly as possible.
I mean that's not what God wants.
I don't have much time to preach here,
so I'm going to use a shotgun approach.
Girls and guys, let me give you
a thing that my wife uses.
It's really, really good. It's this:
If your clothing is a frame for your face,
it's of God.
If your clothing brings attention to your face
from which the glory of God should be shining,
it's of God.
If your clothing is a frame for your body,
it is sensual and God hates it.
Now, I know they're pretty broad guidelines,
but there they are.
It doesn't mean you have to dress like a Puritan,
put buckles on your shoes or anything like that,
but those are the guidelines right there.
Righteousness. And why am I saying this?
Because the Bible touches every aspect of our lives.
There's something in there for every area
of our life, and what we need to do
is discover what that is
and conform our lives to it.
And you say, "oh, what a burden!"
You're lost!
Because the Bible says the commandments of God
for a Christian are not a burden.
They're a joy.
1 John 3:3
"Everyone who has this hope
fixed on Him purifies himself
just as He is pure."
Now look at this.
What is it talking about?
The hope of the second coming of Jesus Christ.
Everybody reading these "Left Behind" books -
the only thing left behind in the "Left Behind" series
was the Bible.
But everybody's excited.
"I believe in the second coming."
"I believe Jesus is going to come."
I believe all this stuff.
Okay, we'll see whether you believe it or not.
Because it says in verse 3,
"Everyone who has this hope..."
What does he do? "Purifies himself
just as He is pure."
Now here's something, Christian,
that's just going to blow your mind.
We are told to purify ourselves
and some of you guys need to hear this
who are really, really theological.
Not only has God sanctified us in Christ,
He calls us to strive to be holy.
He calls us to purify ourselves.
Let me ask you a question.
Could I sit down with you right now
and you talk to me - we're all alone -
you talk to me about the ways in which
you're seeking to purify yourself?
Can you?
If we went into the book of Hebrews,
could you sit down with me right now
and we could open it up and I'd say,
"Just share with me how this affects your life."
Could you sit down with me right now
and explain to me the ways
in which you're striving after holiness?
Do you see?
This Bible is not poetry.
It's not just little maxims that are cute.
It is your life.
"Everyone who has this hope..."
That hopes in Him.
How do we really know that we hope in Him?
Because we're seeking to make ourselves pure.
We're striving after holiness.
We really are.
Are you striving after holiness?
My mom - she's almost 77.
And she raised most of us kids by herself
because my dad died.
Tough lady.
She's Croatian. Her parents came over
through Ellis Island.
She went through the Depression.
She's a tough lady.
She's from Detroit.
It makes her mean.
She'll sit there sometimes.
I'll be over there.
I'll go over to her house.
Pass by there before I go to the office
in the morning.
She'll be over the Word.
I'll look up at her and she'll just be broken.
She was saved when she was 10.
She'll look up at me with tears in her eyes
and say, "I am just so unholy."
"I am just... I just found,
look at this verse...
God's telling me my mouth, my tongue -
I spoke out of turn the other night.
I've got to go back and ask my sister
to forgive me."
I'm going, "oh, mom..."
She goes, "sometimes I don't even think I'm saved."
I said, "Mom, this is the evidence that you are."
All these years of walking with Christ
and yet still there, striving to be holy.
Yes, resting. Resting in the finished work of Christ.
Yes. But striving to be holy;
to be righteous.
"Everyone who has this hope..."
is going to do that.
Now he says - v. 4 -
"everyone who practices sin
also practices lawlessness,
and sin is lawlessness."
What does that mean?
I'll tell you what it means.
He's trying to show you how horrible sin is.
Because we really don't get it.
I love what Watson says in "A Body of Divinity."
He's always saying this:
"You have not sinned against an inferior prince.
You've not sinned against a small mayor
from a small village.
You have sinned against the Lord of Glory!
The King of kings! The Lord of lords!
You know not what you've done!"
Imagine this:
Here stands God on the day of creation.
He looks at stars
that could swallow up
a thousand of our suns.
He looks at them.
And He says, "All you stars,
move yourself to this place
and start in this order
and move in a circle
and move exactly as I tell you
until I give you another word."
And they all obey Him.
He says, "Planets, pick yourself up and whirl.
Make this formation at My command
until I give you another word."
He looks at mountains and He says,
"Be lifted up!" And they obey Him.
He tells valleys, "Be cast down!" And they obey Him.
He looks at the sea and says,
"You will come this far," and the sea obeys.
And then He looks at you and says,
"Come." And you go, "No."
Look at the horrid wretchedness of sin;
the vulgarity, the prostitution of sin.
It is a horrid thing!
Not something to be trifled with.
As I said, it is a beast,
and it is waiting at the door
and it's desire is to have you.
And anyone who practices sin,
practices outright, open, clench-fisted
rebellion against the Lord of Glory.
Now it's here.
We all realize that the Bible's already taught us
that believers will sin,
but there is a difference between
a believer who sins,
confesses their sin,
and going on to greater holiness;
being disciplined of the Lord,
but going on to greater holiness;
and someone who just out and out
practices sin as a habitual lifestyle.
Verse 5: "You know that He appeared
in order to take away sins,
and in Him there is no sin."
He appeared to take away the very sin
that many people relish and love.
Verse 6: "No one who abides in Him sins;
no one who has sin has seen Him or knows Him."
Again, it's talking about a style of life
of practicing sin.
"Little children, make sure that no one deceives you."
Now I'm telling you this,
little children, adults, make sure no one deceives you.
Make sure some pastor doesn't deceive you.
Make sure your mama doesn't deceive you.
Your dad doesn't deceive you,
or some well-meaning carnal Christian
does not deceive you.
He says, "Little children, make sure
no one deceives you.
The one who practices righteousness
is righteous, just as He is righteous.
The one who practices sin is of the devil,
for the devil has sinned from the beginning."
You practice sin as a habitual lifestyle,
you love what you can get away with,
my friend, you're of the devil.
Now, let's go back to verse 12 of the final chapter.
Chapter 5.
The last test.
There's many more, but we don't have time this evening.
"He who has the Son has life.
He who does not have the Son of God
does not have life."
My hope is built on nothing less
than Jesus.
Jesus.
It's almost absurd to ask this question.
We've actually come to believe in American Christianity
that you can be Christian
and Jesus not be all the world to you.
Do you love Jesus?
What do you think about most?
I know men who love the ministry
more than they love Jesus.
I know men who love the Bible
more than they love Jesus.
What do you think about most?
Because that's what you love.
Now, my dear friend, listen to me.
I've got to make a stop here
and correct a few things.
There are some struggling believers here tonight
that need to realize something.
Again, we are not talking about sinless perfection.
We are not saying that if you're a true Christian,
Christ will always be at the forefront of your thoughts.
We're not saying if you're a true Christian,
you are always going to be
practicing righteousness.
Again, what we're talking about
is a style of life and a struggle.
I tell my mother, "Mom, the greatest evidence
that you're a Christian is the fact that
right now you're in the Word
and God's pointing out to you your sin."
Some of you need to hear this:
The mere fact that you struggle
with the fact that you don't love Him enough
is evidence that you're a believer.
The mere fact that you look at your own life
and you realize you're not as holy or righteous
as you want to be and it bothers you
is evidence that you've come to know Him.
What I'm preaching against tonight
is the person who lives in habitual sin;
who loves the world
and all these different things
or a person sliding in that direction
or a person who just, yes,
Jesus is a little accessory onto my life.
The warning is for that person.
You know, I hear these preachers today
and they'll preach -
and I've heard them give this kind of invitation:
"Man, you've got it all.
You've got a wonderful, beautiful family.
You've got your health.
You've got a wonderful job
and all these things.
You just lack one more thing
to make your life complete.
You lack Jesus."
Makes me want to vomit.
My friend, he who has the Son has life.
He who does not have the Son,
has nothing.
All your wealth, all your health,
all your relations, everything you have is dung,
if Jesus is not Lord and Savior
and passion of your life.
He's not an accessory
that you add on to an already great life.
He is Life.
That's what He meant -
you drink My blood; you eat My flesh.
What was He talking about?
He's not some accessory.
He's the very source of your life.
Is He yours?
Let's pray.
Father, we come before You in the name of Your Son.
And Lord, this has been long and hard,
but I felt a measure of grace in it, Lord,
and I pray -
I pray dear Lord, that You would work
in the hearts of people;
that You would save; that You would convert.
And that, Lord, even some of Your people
who may have been sliding into the things of the world,
that this has been used as discipline,
to turn them.
To others, Lord, who believe themselves saved,
that this has been used to show them they are not saved.
And to struggling believers,
that it has been used to show them
that assuredly they are believers.
God, use Your Word to do many more things
than what we could ever think or believe.
In Jesus' name, Amen.