Assalaam o alaykum.
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InshAllah, “A’udhu Billahi Minash Shaitanir Rajeem
Bismillahir Rahmanir Raheem.”
“Atiullaha wa atiur Rasula wa Ulil amre minkum.”
And a reminder for myself ana abdukal 'ajeez, wa dayeef, wa miskin, wa zhalim, wa jahl and
by the grace of Allah (AJ) that we are still in existence.
And the holy night of arbaeen and the realities of Imam al-Hussain (as) that come bringing
the Muhammadan heart on this earth and its immense treasures immense realities that this
is the oceans of al-hayat (The Ever-living) and the reality of the heavenly Kingdom.
That the gate; that's why if you take notes it's much easier to understand because we
throw all these different numbers and understandings out for someone who listens is completely
lost but that's OK because you can watch the video and write it down.
This heavenly Kingdom and it's sultanate (kingdom) and its secret is in the 9 and that represents
the King and the Kingdom.
The 18th month opens the second month and the reality of 18 opens and Allah (AJ) describes
that there will be 8 that hold the throne of 1.
And in many traditions the importance of eight and one.
And we are stamped in our right hand with eight in Arabic and one and it's about the
Sultanate, that our life is to serve the one.
One is Allah (AJ) and Allah’s (AJ) reflection is the sultanate of Sayyidina Muhammad ﷺ
for there must be a physical creation representing that Sultanate.
That Allah (AJ) can never be seen but Allah’s (AJ) signs are everywhere and that Kingdom
of Sayyidina Muhammad ﷺ is then we are stamped with it.
We are asking to be dressed by it.
These knowledges are taking us into that Muhammadan Kingdom into that heart of the Divinely Presence
where they’re teaching that the 18 is the ocean of al-hayat but one and eight in itself
it shows plainly that your life is to be from the eight that its entire life is to uphold
and hold the sultanate of Sayyidina Muhammad ﷺ.
Means spreading the love spreading the good character spreading the best of examples if
it's the King we love then spread the good news of that Kingdom.
The good character and the good example so that the King’s gaze and nazar and vision
to be upon us rida and satisfaction to be dressed upon us.
When they searched for the fountain of youth that was at one level of searching, what Imam
al-Hussain (as) brought of this reality and it's dress upon this earth was the kawthar
(Fountain of abundance) oceans of paradise.
That bringing from the inheritance of ashab an Nabi ﷺ the holy companions, bringing
from the family inheritance of Sayyidina Muhammad ﷺ is what he gives to his family it's not
comparable to what he gives to his holy companions; each has its own reality.
Anyone who accompanies a shaykh knows that the student is one thing and the family is
something completely different.
No different for Sayyidina Muhmmad ﷺ he has an inheritance for his family members
and he has an inheritance for the companion.
Imam al-Hussain (as) brings from this reality and the ocean of that reality to be the symbol
of when Allah (AJ) described, “inna ataina kal kawthar.
Fasalli rabbika wan har.”
That we have given you this reality of the kawthar that from you and your companions
and your ahlul bayt, they will be the example and walking holy Qur’an, “Faslli rabbika.”
That they prey unto their Lord and they live a life of sacrifice and their whole lives
are an example of the kawthar.
As a result of the family and the way in which Imam al-Hussain (as) gave his life gave the
life of his family put himself into harm's way faced his fate no matter what that fate
was and only relying upon Allah (AJ).
That if Allah (AJ) wants something to happen I submit to whatever Allah (AJ) wants, if
Allah (AJ) doesn't want it to happen then Allah (AJ) would defend me and whatever Allah
(AJ) wanted to happen took place.
But as a result of an immense wisdom it laid the foundation of the kawthari realities flowing
upon this earth.
That, that became an example of the ocean of kawthar, the ocean of realities that anyone
who loves them respects them sheds one tear for the story of that sacrifice Imam al-Hussain
(as) begin to intercede for them guard them watch them because Prophet’s ﷺ words immensely
true that, ‘You’ll be with whom you love.’
When you hear the story of these holy souls and how they sacrificed how they were treated
in such a brutal way by the people of their own faith, so then why are people shocked
and something happens in their home or something happens within their community and then they
want to leave and say,’Oh I'm just leaving everything you know I'm leaving the whole
community,’ why?
Imam al-Hussain (as) describes, ‘No, this was my life I wasn't hurt by Jewish people
I wasn't hurt by Christian people I was hurt only by my own people and I persevered and
it is whatever Allah (AJ) wants because it's not about victory or who did right and who
did wrong it's about me submitting to the will of Allah (AJ).’
So they became walking examples of the kawthar, “inna ataina kal kawthar.”
It was a wow to Prophet ﷺ that, ‘We gave your nation a kawthar, a katheer, in abundance
not beyond anyone's imagination what they could imagine.’
Why?
Because these souls that will be coming the way in which they submitted anything they
ask from Allah (AJ) is accepted means their soul is a fountain of kawthar on this earth.
If you want to drink from the soul and the reality of a Imam al-Hussain’s (as) light
and his kawthar realities shed a tear for him, listen to the story, listen to how they
sacrificed, listen to how badly they were abused and then you think to yourself that,
‘Yaa Rabbi, Oh my gosh if this happens to me to my children and to my loved ones.
That, have pity upon me have mercy upon me,’ and it establishes this immense love.
That as soon as your tear begins to flow the intercession of Imam al-Hussain (as) beings
to flow towards you.
That, that tear is a sign that you cried for them, that you showed a love for them because
this tear has to come from a heart and when the heart has that type of love and is connecting;
they say you can tell a stranger the story of the Imam al-Hussain (as) and they began
to cry.
Because injustice is injustice, bad is bad; doesn't have to be based on anybody's background.
And as soon as they cry they gain the access into the heart and intercession of Imam al-Hussain
(As) and then brings that kawthar reality upon this earth for people to drink from it.
How?
By loving them by remembering their example by coming closer to the ahlul bayt, loving
and making the nasheeds (songs of praise) and the praisings and understanding the holy
companions their struggle their life and the way in which they loved and sacrificed themselves
for Sayyidina Muhammad ﷺ.
And they all become an example of the kawthar for us.
By remembering their lives they’re drawing us now into the Muhammadan heart.
When Nabi Musa (as) was asking for where the two rivers meet awliyaullah (Saints) come
and begin to teach that when Imam al-Hussain (as) began to dress us and bless us from the
reality he takes us to where the real two rivers of “Qaba qawsayni aw adna.”
Where the two bow lengths or nearer, where Sayyidina Muhammad ﷺ went for a mi’raj
(ascension) into the Divinely Presence and the reality of the soul being uplifted into
those oceans of reality the oceans of lights and by two bow lengths or nearer was in the
presence of the Divinely Presence.
Means where La ilaha illallah, where Muhammadan rasulullah ﷺ begins to approach the reality
of la ilaha illallah.
And “Aw adna,” means two bow lengths or nearer.
Because of the adab (manners) they don't say it's one because la sharik (no partner).
But when Muhammadan Rasullulah ﷺ and the soul of Prophet ﷺ is on a mi’raj moving
into that reality then la ilaha illallah and its proximity the hu is in the middle.
And the ocean and the reality of hu becomes this ocean and this secret of hu.
And by the love of the Imam al-Hussain (as) the love of Ahlul bayt immediately shoot us
up into where the two rivers don't meet.
Where the two rivers, where Nabi Musa (As) where the two rivers meet they want to meet
at that hu and the reality and the dress of that hu to be blessed and to be dressed by
those lights.
InshaAllah we pray that Allah (AJ) dress us from their love and bless us from their love
by remembering their sacrifice that they intercede for us and bring us into that ocean of reality
that Nabi Musa (as) wanted, that all Prophets (as) wanted that all creation wants to be
dressed from that light and to be dressed from the holy kawthar.
That Allah (AJ) dress us and bless us from the holy kawthar to take every type of difficulty
away and to cut away every type of shaitan (satan) that’s approaching towards us to
destroy the belief and to destroy the good character.
Subhana rabbika rabbil ‘Izzati ‘ama yasifun, wa salamun ‘alal mursalin wal hamdulillahi
Rabbil ‘alamin.
Bi Hurmati Muhammad al Mustafa wa bi Siri Surat al-Fatiha.
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