"When therefore you shall see
the abomination of desolation,
as spoken of by Daniel the prophet, standing in the holy place,
let him who reads understand."
Welcome to Revelation Unraveled. I'm your host William Tapley
also known as the Third Eagle of the Apocalypse
and the Co Prophet of the End Times.
This is part two in my series on the amazing prophecies of Daniel
about the abomination of desolation.
And as we discovered in part one,
there are actually four abominations.
And they affect each of the four groups
who will reign with Jesus during the millennium:
the raptured Protestants, protected Catholics,
the holy martyrs
and the converted Jews.
And we found in part one,
that chapters ten and twelve of Daniel are actually
one chapter.
And those thirty four verses must be divided into
two seventeen verse sections.
And section one
is arranged normally, that is,
verses one through seventeen of chapter ten,
and they correspond to the
rest of the verses in chapter ten and all of the verses in chapter twelve,
except that those verses are the reverse.
And, they correspond with each other,
and they help to explain
some of the most important parts
of these two chapters. And these two chapters
refer to the abomination of desolation as they affect Catholics.
With the resignation
of Pope Benedict the sixteenth,
Daniel's prophecy of this particular abomination of desolation,
that is the false prophet taking over the Catholic church, is about to be fulfilled.
We also find this in Revelation thirteen,
where the false prophet
and the antiChrist are revealed.
Will Revelation thirteen be fulfilled in 2013?
And sometimes, the dates of current events
are reflected in Bible prophecy. For example,
Pope Benedict resigned on two eleven.
This points to Revelation eleven two,
where the holy city is trodden underfoot for forty two months.
Now, that holy city in the end times
refers to Rome.
Incidentally, 112
is also the emergency phone number
in Europe,
corresponding to 911, here in the United States.
And now let's look at
three more privileged groups, in addition to the remnant Catholics.
First, let's take a look at where these four groups,
who will reign with Jesus during the millennium,
are found in Daniel,
chapter number twelve.
And the first group
refers to the
raptured Protestants,
in verse number three
of chapter twelve.
"But they that are learned",
now this refers to Protestants, and
if you go on YouTube you'll find
Hundreds, perhaps thousands of very informative videos about the Bible,
mostly by Protestants. I think this is a fair description of Protestants.
They are more interested in studying the Bible than Catholics.
"They shall shine as the brightness of the firmament
and they that instruct many to justice, as stars for all eternity". And, of course,
a remnant of Protestants will be raptured.
It is promised to them.
And in verse number two,
we find the holy martyrs.
"And many of those that sleep in the dust of the earth shall awake,
some unto life everlasting
and others unto reproach to see it always."
Now, not all martyrs will join with Jesus during the millennium,
but certainly those who are martyred
by the antiChrist, will live to see the thousand years of peace.
And in verse number one,
we see a third group and those are the converted Jews.
"But at that time shall Michael rise up, the great prince, who stands for the
children of thy people".
Now this refers
to the Jews because
"thy people" would be Daniel's people and, of course, Daniel was Jewish.
"And a time shall come such as never was from the time that nations began until that time".
That, of course, is the end times, the times we are living in today.
"And at that time shall thy people",
that is Daniel's people, "be saved".
But not all the Jews will be saved. "Everyone that shall be found written
in the book" of life.
Now, if we look at verse number thirteen, which is the corresponding
verse from chapter ten,
we find reference to the king of the Persians.
Now Jodysephus says that this refers to the antiChrist
and he may be right.
That would correspond with Isaiah
who calls the antiChrist, "the Assyrian".
However, if this is the antiChrist, it is the only reference to him
in this chapter ten/twelve because this is primarily
about the arrival of the false prophet.
Now I won't review where the protected Catholics are found
in chapters ten and twelve of Daniel,
because I did that in part one, and you can find them in verses seven
of each of those two chapters.
Now, this chiasmus,
which Daniel set up, was undoubtedly
to respond to the angel who tells him to seal up his prophecies.
In other words, this hidden secret
can be discovered, when
these chapters are put side by side.
The verses explain each other,
and the most important explanation is found
in verse eleven of chapter twelve,
and verse three of chapter ten.
Because in those verses we find out exactly
what the abomination refers to,
and exactly what the sacrifice "which is taken away from the prince" refers to.
"And from the time when the continual sacrifice shall be taken away, and the
abomination unto desolation shall be set up,
there shall be twelve hundred and ninety days".
Now, what is this
"continual sacrifice" referring to?
To find out, we look over here in verse number three,
where Daniel says, "I ate no desirable bread".
The desirable bread is the holy Eucharist.
"And neither flesh, nor wine entered into my mouth".
This undoubtedly refers to the body and blood of Christ
as found in the Eucharist.
So now we know what the "continual sacrifice" refers to.
"And the abomination unto desolation"
is found here,
where Daniel says, "neither was I anointed with an ointment".
Now, the one who is anointed refers to the Pope,
and consequently,
the abomination of desolation is a person.
It will be the false prophet, who is not truly anointed.
Now, I received quite a few interesting comments
on part number one of this series.
So, keep those comments coming.
In fact, one of my subscribers
pointed out to me that the "desirable bread" was actually
the holy Eucharist. I had not seen that, so, thank you very much.
However, this particular message
is not the most important one
when we unseal chapters ten and twelve of Daniel.
Daniel does not leave us orphans, so to speak.
He provides a solution to the problem:
the problem of the antiChrist, the problem of the abomination of desolation,
the problem of the sacrifice being taken away
from the prince, the problem of the false prophet.
And that solution
is the same solution I have been telling you people
all along. And that solution is Mary's rosary.
And when we read
all of the abominations of desolation as found
in chapters eight, nine, ten, eleven and twelve,
we will find that
Daniel is giving us the exact same solution.
Let's take a closer look.
Most of the verses
in Daniel's chiasmus are not related to each other.
I have printed those in black.
The ones which are related I've printed in red,
like verses seven of chapter twelve
is related to verse seven of chapter ten.
Verse one of chapter twelve
is related to verse
thirteen of chapter ten.
Now, these related verses
form lines of demarcation in the overall pattern.
In other words, verse number seven of chapter twelve
is followed by
verse six, five, four, three, two.
And verse seven of chapter ten is followed by verses eight,
nine, ten, eleven and twelve.
Notice they total
six verses in each case.
This is the number of the antiChrist, 66.
And that line of demarcation is followed by another line of demarcation comprised
of verse one in chapter twelve,
followed by verses twenty one, twenty,
nineteen and eighteen of chapter ten.
And verse thirteen of chapter ten
followed by verses fourteen, fifteen, sixteen and seventeen.
Please note, there is a total of five verses here
and a total of five verses here.
In other words, fifty five, which symbolizes Mary's rosary.
None of this numerology is accidental.
And that is the same message
our Lord gave Catholics
on the day Pope Benedict resigned
when He struck the Vatican with lightning
at exactly five fifty five p m.
Both Daniel and our Lord are telling us,
that if we Catholics want to prevent the false prophet
from taking over the papacy,
we must pray many rosaries.
And, incidentally, another YouTube subscriber asked me,
"Does Daniel chapter ten verse four, predict the exact date
when this false prophet will take over?" Let's take a look at that passage.
"And in the twenty fourth day of the first month
I was by the great river which is the Tigris."
Now "the first month" for Daniel
in the Hebrew calendar was the month of Nisan.
And this year,
the twenty fourth day of Nisan
occurs on April fourth.
Is that the day
that the new pope
will be elected?
Now that could be the date
in which the conclave
elects a new pope this year.
Or it could
refer to when the false prophet
takes the continual sacrifice,
that is the Eucharist,
away from the prince. And that could be
either this year or next year.
In any event,
the prophecies of Daniel are going to
be fulfilled very soon.
And, as always, I do offer a free copy of my book Revelation Unraveled.
For any of you who may be interested, you can
write to the address you see on your screen
or send me a message to my YouTube channel.