As salaamu alaykum ya Shaykh Walaykum as salaam warahmatullah
Sayyidi can you explain us a little bit about the salt, the power of it please?
Thank you for being patient with us.
InshaAllah.
Salt, it’s very cleansing.
Salt takes away negative energies.
Any time we’re trying to ground ourself then the use of salt Prophet ﷺ gave for
us to sunnah (traditions of Prophet Muhammad ﷺ) to have salt before we eat.
So you take a pinch of salt into the mouth that purifies the mouth of any negative energy.
As a result of purifying from negative energy because what’s about to happen, as soon
as you eat that food will be mixed with the negative energy in the mouth and begin to
attack the heart.
So there’s an energy on everything and this is not the energy of the food.
These are the beings and creatures that are emanating upon everything and mainly negative
creatures.
As a result of that negativity when we put it into the mouth it affects the heart, the
energy goes into the heart.
Salt is a great purifier and in… also it’s sunnah to keep the salt by your bed.
And that the first thing in the morning before you even open your eyes is to put a pinch
of the salt into your mouth to cleanse the negative energy.
Salt is also something that negative energies don’t like.
So they keep the salt by them and by having that salt, it takes away the negative energy.
The Himalayan rocks also take away that negativity.
So by having the salt around them, it’s a cleansing from negative energies.
That’s why they make those lamps with the salt and they talk about these nice energies
because yeah, they don’t know that but the nefarious beings they don’t like salt.
They don’t want to be around salt and it burns them so as a result then there’s an
immense importance in salt around us from bad things, bad energy.
You don’t feel something good, just put a little bit of salt in your mouth for a cleansing.
You don’t feel something good then you can throw some salt around, inshaAllah [Shaykh
laughs].
As salaamu alaykum Sayyidi Walaykum as salaam warahmatullah
Are there other ways we may be lowering our energy, known or unknown?
Lowering?
Lowering our energy.
Our energy, yeah everything.
Everything lowers our energy and then we become more 1.
Two negatives make you a plus, right.
So when you have a negative energy and then you do sinful things, you’re becoming more
arrogant, you’re becoming more the 1 less the humble one.
So then everything is based on energies and when we’re depleting our energy, we’re
more likely to be attacked with negative actions.
As a result we become more the 1 towards shaitan (satan) and not the nuqt (dot) towards Allah
(AJ), right.
They eat wrong, they start having wrong desires, it’s in the food.
It’s in your fast food, it’s in the people touching everything that you’re eating.
All their junub (ritually impure), all their dirtiness, all their thoughts are going into
that food.
If you’re not making du’a (supplication), you’re not putting salt upon the food and
it’s not something halal (permissible) and not something clean and you’re not doing
what you’re supposed to, imagine then the immense amount of negativities in the food.
As soon as you eat it, you have these bizarre desires.
So everything is energy and the drink of people and what they put into their mouth, is everything
is energy.
They go out and they drink spirits, ‘spirits.’
They can’t say oh to Allah (AJ), they didn’t know.
He say, ‘No you were eating and drinking creatures.’
And because their being is of that reality and their nature.
So everything for us is then an energy.
Everything is... it has a purified energy.
Anytime you’re not feeling good, drink a lot of water.
There’s an immense angelic reality in water and the water flushes the body, cleans the
body.
So alhamdulillah all of these teachings are based on energy.
The one whom understands and begins to master the energy then they begin to master their
reality.
And they understand what energy’s flowing, which is coming good, which is going bad.
They don’t go places where their energy will be taken from them.
So you have to imagine it like a physical.
Energy’s like beautiful gold from Allah (AJ) but you don’t value it.
But if you put in material perspective, imagine energy the zikr (Divine remembrance), Allah
(AJ) put a thousand golden coins in everyone’s pockets.
Well then you would go home very worried, ‘Oh my God how are we going to get into
the house, we got to go on the road, they’re going to steal it from us, we’re going to
get robbed by the time we get home.’
When we feel what Allah’s (AJ) giving to us as something precious, we would guard it
and we wouldn’t just go somewhere and park somewhere and start interacting somewhere
and knowing that everything will be stolen from us.
And that’s what happens in our lives.
We just take these blessings and immediately begin to throw them out the window as we’re
driving home and yelling and arguing and fighting and disagreeing with everything that was taught.
As salaamu alaykum Sayyidi Walaykum as salaam warahmatullah
What’s the best way to tame an out of control ego?
Best way to tame an out of control ego, inshaAllah this associations.
The salawats (praises upon Prophet Muhammad ﷺ) on Sayyidina Muhammad ﷺ, lots of lots
of salawats because it brings the presence of Prophet ﷺ and the nazar (gaze) of Prophet
ﷺ.
That the most you do is salawats.
Make istighfar (seeking forgiveness) so that Allah (AJ) grant you forgiveness because every
time we say, ‘Astaghfirullahal ‘Azim, wa atubu ilayh’, Allah (AJ) is granting,
‘Bismillahir Rahmanir Raheem.
That if you’re asking Me forgiveness, I’m granting you in the name of The Most Compassionate
and Most Merciful and Forgiving.’
So istighfar and salawats.
Istighfar is like the shower; washing, washing, washing, washing and salawat on Sayyidina
Muhammad ﷺ is the beatific fragrance that fragrances our body, our tongue, our mouth,
our heart, our entire being inshaAllah.
Then the meditations, the zikrs, everything else, inshaAllah.
As salaamu alaykum Sayyidi Walaykum as salaam warahmatullah
Sayyidi what is the reality of the so called gods of Egypt?
Are they part of the believer jinn (unseen beings) nation or rebellious in nature.
It seems like hidden beneath a lot of occult and mystery traditions they feature.
Yeah the Fir’aunic magic was the pinnacle of magic, right.
So the Fir’aunic magic and their sorcerers were the pinnacle of the magicians and the
use of jinn and what they call ‘aliens’ and all of these nefarious creatures, we’ll
just called them jinn.
And that’s why their images of a head with this and that.
If anyone has dealt with the jinn world, they have… their fashion is their desire.
It could be a cow with a cat’s head walking because they’re not limited by physicality
their fashion is however they want to appear, similar to what you see on their hieroglyphics
that is a falcon and then this and has bodies mixed with this animal, with this creatures,
it’s like a fashion statement for them.
Their use of sorcery and magic was very high level magic and sorcery they were using.
And as a result these Fir’aunic systems and this Egyptian magic is the most severe
and they are the ones governing these elites and their magic is still used.
And that’s why they call ‘Fir’aunic Bloodlines.’
The Fir’aunic bloodlines is that those nations their life is thousands of years not our seventy
years.
When they make a contract with these families, these contracts go back thousands of years
and they stay generational connection to those people.
One physical dies then that nefarious being will go into the next one, to the heir of
that one, the heir of the next one and they operate through their physicalities all the
wealth and influence of those individuals.
As a result they control the whole hierarchy of this dunya (material world).
So they’re… they’re the ones whom control these organizations and their magic is the
one that is trying to do everything.
But subhanAllah, Allah (AJ), Allah (AJ) there’s nothing compared unto Allah (AJ) and that
Allah’s (AJ) Might and Majesty beyond imagination.
And the tariqahs (spiritual paths) and the hand of Sayyidina Muhammad ﷺ is supreme.
The power that emanate from the hand of Sayyidina Muhammad ﷺ with the perfection of character,
the good character, the love, the humility.
Then that’s the point, is that if you’re going to take from the people whom think they’re
1, what did Allah (AJ) do to Fir’aun (Pharaoh)?
And that’s why the expressions from Nabi Musa (as) are very important, the examples.
Why Allah (AJ) throughout Qur’an is giving us the Fir’aunic symbol saying that Nabi
Musa (as) was going to one of these big Fir’auns and all their sorcery and kept telling them,
‘Believe in Allah (AJ),’ and they wouldn’t.
And then opens up for us the reality of punishment.
There wasn’t for Nabi Musa (as) to start fighting him, you know take his cane and start
hitting him.
He just stepped away.
And then Allah (AJ) say, ‘I’ll punish him.
I put 9 different scourges and punishments upon him and his people and anybody who was
associated with that.’
That was the hikmah (wisdom) of punishment to lower him, to lower him, to lower him,
but in the face of all their magic they had no power with Allah (AJ).
And then Allah (AJ) even described that in their sorcery and in their majlis (association)
of sorcery, Allah (AJ) had His own servants monitoring what they’re doing and countering
their activities.
And that was a great lesson in humility.
So when they challenged Nabi Musa (as), ‘Come and let’s battle our magic,’ and Sayyidina
Musa (as) came to their association, shortened story of it, and threw his ‘asaa (cane).
They asked Sayyidina Musa (as), ‘You toss your cane or we toss our cane.’
They gave an ihtiram and a respect to the Prophet of Allah (AJ) and asked, ‘Should
we throw or you throw.’
As a result of that question, Allah (AJ) granted their hearts to believe and Nabi Musa (as)
said, ‘I’ll go first.
I’ll throw.’
He throw first or they threw first and then Nabi Musa (as) threw his staff, like a dragon
it came and ate all their magic but because of their good manners Allah (AJ) opened their
hearts to believe and they were astonished at his reality and said, ‘This is real.
Ours is magic and we submit.
La ilaha illAllah, Musa Rasulallah’ and they accepted.
And that’s when Fir’aun became angry that who gave you permission to accept.
But for us to understand that same Fir’aunic magic and power is nothing in comparison to
when Allah (AJ) want to open what Allah (AJ) opens.
So Allah’s (AJ), Allah’s (AJ) opening is unimaginable.
That’s why we said the sunnah and the majestic sunnah of Sayyidina Muhammad ﷺ is not something
imaginable.
If Nabi Musa (as) has a cane it was from Prophet ﷺ, his cane has no power.
He had to ask from the staff of Prophet ﷺ to give him from his holy sunnah because all
power emanates from the hand of Prophet ﷺ.
So means the staff that Nabi Musa (as) was using was a gift from Prophet ﷺ because
the risalat (prophecy) is Sayyidina Muhammad ﷺ, the sunnah is from Prophet ﷺ.
So with that staff it ate their magic.
That’s what the awliya (saints) teach is then with this staff is like a dragon out
on the street.
People don’t understand it, people don’t see it but the shayateen (devils) they understand
that this, this is not magic.
These people, they have a power from Divinely Presence and when they carry the majestic
sunnah it’s like a dragon is attached to their cane that is emanating all around them
and that’s to give the honour to the reality of Sayyidina Muhammad ﷺ.
That’s how Allah (AJ) magnifies and glorifies the love and the reality of Prophet ﷺ.
That anyone with intention of reviving the holy sunnah of Prophet ﷺ that they’re
holding immense power within their hands and it’s to the unseen very fierce energies,
very fierce energies.
And this is… this is the whole system of why to train and to reach towards this love
and to reach toward these realities and they’re nothing in comparison to whatever this dunya
is trying to establish.
Subhana rabbika rabbal ‘izzati ‘amma yasifoon, wa salaamun ‘alal mursaleen, walhamdulillahi
rabbil ‘aalameen.
Ila sharafin Nabi ﷺ, wa aalihi wa ashaabihil kiraam…wa ila mashayikhina fit tariqatin
Naqshbandiyatil ‘aaliyah…
wa sayiri wa sadatina wa Siddiqin.
Al Fatiha.
InshaAllah somebody last night wanted to declare their shahadah (testimony of faith)?
Did he come back?
I didn’t see him today.
Oh okay.
Well, all you have to do to declare your shahadah is “Ashhadu an la ilaha illallah, wa ashhadu
anna Muhammadan ‘abduhu wa Rasulu.
Ashhadu an la ilaha illallah, wa ashhadu anna Muhammadan ‘abduhu wa Rasulu.
Ashhadu an la ilaha illallah, wa ashhadu anna Muhammadan ‘abduhu wa Rasulu.”
Ila sharafin Nabi ﷺ, wa aalihi wa ashaabihil kiraam…wa ila mashayikhina fit tariqatin
Naqshbandiyatil ‘aaliyah…
wa sayiri wa sadatina wa Siddiqin.
Al Fatiha.