But we must understand that, once we have come to Sahaja Yoga,
once our Kundalini has been awakened,
then, all of us have now become part and parcel of one body,
of one body of the great Primordial Being.
In a body, as human bodies are,
supposing a finger is numb,
then all the body’s attention is on that finger to cure it.
And all the other fingers and the whole body, the brain,
the mind you can call it,
everything is worried about that finger ,
how to make it all right.
Naturally there is no ego for these fingers,
so nobody feels hurt or bad.
And the fingers are also anxious to do it, because they can feel
the problem of the finger which is numb.
If there is some problem, say, internally within your body,
all the cells which are needed to correct that problem will rush.
The blood will rush. The heart will pump.
Everything will work out in a very co-coordinated way,
but nobody feels hurt.
that “Why should I take help from anyone?”.
Neither the one who helps is frightened or afraid
or also feels the ego.
The reason is, the cells of the body
are under the complete control of one brain,
or one personality, or one Self.
But in Sahaja Yoga, this collectivity is not yet established.
That’s why people feel hurt, people hurt each other.
They have fear
of another ‘cell’, which is the brother ‘cell’,
witch is the partner ‘cell’,
which is the part and parcel of your own being.
Are we afraid of our eyes? Or afraid of our nose?
Are we afraid of our hands, or of our feet?
And this collectivity is such a vicious circle
that unless and until you become really collective,
you cannot feel another person.
And unless and until you have that sense of responsibility
of collectivity built in yourself,
you cannot help another person.
So certain amount of growth is needed in the whole body
to be sensitive enough to help each other,
to be wise enough to help each other,
to be resourceful enough to really nourish another.
And that development has to come again through collectivity;
is most surprising.
I know sometimes people feel that there are Sahaja Yogis
who are not even of one mind.
I agree.
That somebody will say, “Your Vishuddhi is catching,”
another will say, “Your heart is catching.” Another will say,
“Your void is catching.”
They don’t say that all of them will say the same thing:
one will say this, one will say that, one will say that.
The reason is, some of them have developed
certain sensitivity to a certain centre,
but not to all the centres.
And that’s how there can be
a difference of opinion as there should not be at all.
So firstly we must all know that we are still growing.
We have to still grow.
In Sahaja Yoga even if you get your Realization, that doesn’t mean
you have suddenly become John the Baptist.
We all have to grow.
And for growing and growth we have to discard something
and we have to accept something.