Click the link now to subscribe a reminder always for myself is live a life
with a purpose and what’s the purpose of my existence on this dunya (material world)
is not the amassing of money and running after careers and work and business and that a empty
life, that’s the philosophy of other people; “fid dunya hasanat wa akhirah hasanat.”
That there are two different hasanats (goods).
They think they’ll live a good life; do a little bit of good and then maybe they maybe
have a house in paradise waiting for them.
And awliyaullah (saints) come into our life and teach: Mmm… that’s not an intelligent
way and you would never do that in your dunya.
‘Let me just work a little bit maybe somebody will have a house for me in Coquitlam, it’ll
just happen.
So, awliya (saints) come and say, ‘No, Allah (AJ) gave us this world and this opportunity
to make our home in paradise.’
He gave us, why are we here on this earth was to make our home in paradise not enjoy
yourself, do whatever you want, amass whatever you want and then hope in the end, ‘hope’
in the end your sayyiat (sins) is not high and that Allah’s (AJ) rahmah (mercy) is
strong and that you may have someplace in this paradise.
Anyone who does odds and numbers and ratios, that’s a horrific bet against yourself.
But use, use your dunya as a means in which to buy your akhirah (hereafter).
And so they came into our lives and taught us that: you have to have a purpose; you have
to have something in life that you hold with a respect and an esteem higher than yourself,
more than any person, any human.
That what is it that you hold in such a high esteem and that you’re going to live a life
of tashrif (honor).
In Farsi we call tashrif and I’m sure in Arabic is that you carry upon your head that
I’m going to hold something as a symbol in my life greater than myself and must be
from the Divine because there’s no human that I’m going to respect like that.
It has to be from the Divinely Presence and that my life will be to hold that respect
and hold that love, hold that ihtiram (respect), hold that purpose.
And then they come and teach then, ‘If you understood what we understood then make this
a means in which to buy your akhirah and then you will have had a sound judgement and you’re
an intelligent person then.’
Because you understood to make this a means in which to get my palace in akhirah that
‘Ya Rabbi, my life is for tahzim e Nabi ﷺ (honoring Prophet ﷺ).’
How are you going to glorify Allah (AJ)?
In our way — in this madhab (school of Islamic law) of love; Ahlul sunnah wal jamah the only
way to make Allah (AJ) happy is the love of Sayyidina Muhammad ﷺ. “Qul in kuntum tuhibbon
Allaha fattabi’oni” then “yuhbibkumUllahu”.
Then Allah (AJ) will grant you Divine love.
If you’re searching on ‘How am I going make Allah (AJ) happy?’
‘I’ll do this, I’ll give money to stranded animals, I’ll do this, I’ll do that’….
all kind of ridiculous things.
And they say, ‘No, no it’s very clear, the bullseye is tahzim e-Nabi ﷺ: how to
glorify the magnificent status of Sayyidina Muhammad ﷺ.’
Don’t you see hizbus shaitan (party of satan) doing the opposite?
Shaitan (satan) never comes out against Islam and Allah (AJ).
He comes against Sayyidina Muhammad ﷺ, they don’t come against Allah (AJ), they all
believe in Allah (AJ) but they don’t want is your Muhammadiyun: ‘Don’t follow Sayyidina
Muhammad ﷺ, don’t follow His laws, His orders, His teachings.’
Shaitan is showing us the target by law of opposite.
Why he’s so interested in making cartoons to make us angry?
Because he’s doing the polar opposite of the reality and Allah (AJ) said: ‘They plan,
I plan better.’
You should have figured out, there must be a secret why he’s going after that.
Why is he trying to attack the reality of Sayyidina Muhammad ﷺ?
Must be a secret so then our life is very clear, is the reverse.
Pull that flag and lift it very high and that wherever we go in life is about tahzim e-Nabi
ﷺ.
We want to have mawlid e-Nabi ﷺ (celebration of the birthday of Prophet ﷺ), we want to
be ambassadors of the reality of this beautific, this beautific teaching.
Ambassadors of muhabbat (love), ambassadors of understanding and knowledges.
The knowledges in which Prophet ﷺ brought it takes everyone out of darkness.
While these crazy people are teaching on YouTube about alien encounters and alien origins and
everything coming from an alien.
You read and watch a show and say, ‘Why do these people have no brain.
How they get this stuff?’
Because Allah (AJ) left them to be jahl and in ignorance and how Sayyidina Muhammad ﷺ
brought us everything.
We watch the TV…
Ah, the greatness of Prophet ﷺ He taught this is the jinn (unseen beings), what alien?
Like somebody coming from a different planet, somebody coming in a spaceship late at night
taking people out of.
They’re all in your home already, they don’t need a ship, they already live there and all
night long they touching you [laughter].
They’re big on molestation.
That’s all they do, they’re not here to be your friends.
All this taught by Sayyidina Muhammad ﷺ in our Holy Qur’an.
Any subject you want to know about Prophet ﷺ brought it for us.
This is the inheritance of a great father; this is the inheritance of a great father
who left everything for His nation.
Knowledges that will take you from every darkness not from that time but from beginning of time
to the last days on this earth; we are equipped with the knowledges of what will happen, how
they will happen and what is the solution for whatever is happening on this earth.
And that’s the greatness, the greatness of the message of Prophet ﷺ.
And while people are struggling to find and you watch these movies how they put themselves
in a situation and they’re waiting to see the miracle of Allah (AJ) and for God to appear
and God’s miracle to appear and it doesn’t appear and they get frustrated and run away.
Because Allah’s (AJ) miracle is in the hand of Sayyidina Muhammad ﷺ and if you want
a miracle and you want to experience a miracle, love the reality of Sayyidina Muhammad ﷺ,
be with his ahbab (lovers of Prophet ﷺ) and their whole lives are miraculous.
Their homes, their jobs, the rizq (sustenance) that flow to them from nowhere, no one understands
where it comes from.
Not a sickness, not a difficulty, not a person without need if they follow our way.
If you give and take your own that’s your own deal but if you come and you follow these
Ahbab, never in difficulty.
What Allah (AJ) promised, ‘They neither fear nor grief.’
They fear no one because Allah (AJ) with them.
And how they know Allah (AJ) with them because they witness the reality of Sayyidina Muhammad
ﷺ in every moment of their life.
And fear, no.
Grief — what to be said about?
Allah (AJ) with them and Allah (AJ) with all of them who love them and that’s why Allah
(AJ) describe, ‘I’m with Nabiyeen, Siddiqeen, Shuhadahi wa Saliheen.’
All four must be in that room and Allah (AJ) promise, ‘I be with them and these are the
best of people to be with.
Allah’s (AJ) not with just nabiyeen.
So, means your love has to be complete.
If you’re not loving siddiqeen, if you’re not loving Shuhada and there’s no saliheen
from amongst you, your group is missing something Allah’s (AJ) not there.
And that’s why your answers are not coming, your prayers are not being answered, your
difficulties and muskhilats are not being taken away.
You have maybe one part of a whole formula and that’s why the turuq (path) come and
teach, ‘If you want the reality of nabiyeen then you must have been connected to these
big siddiqeen.’
Who are your turuqs?
Who’s your shaykh and the lineage of your shaykh and which of these sahabi (Holy companions
of Prophet ﷺ) he’s taking his lineage and his reality from.
And if those sahabi are sending their faiz (downpouring blessings) and their teaching
and their turuqs into your heart then many of your mashaykh must be shuhada.
“Mushahada” that they can see and their hearts are open.
If Allah (AJ) love them enough to open their hearts, their room are all saliheen just because
of the faiz that comes through their heart and through their eyes.
We said in this nafs al-Safiyya (The Pure self), when you start to understand Radiyya
(The Content self), Mardiyya (The Gratified self) wa Safiyya their soul is in Divine Presence
in a continuous tajjai (manifestation) of ismullah (Name of Allah (AJ); Allah’s (AJ)
names and essences and attributes are continuously dressing that soul.
And that soul radiates all those realities and like an email comes down to its physical
soul and radiates that barakah (blessing) everywhere.
When Allah (AJ) says He’s dressing something in that reality, wherever its dunya form is
going is a reflection of that dress, it radiates from that dress.
And that’s why they describe where awliyaullah go is Allah’s ni’mat (blessing).
Rain comes because their presence, barakah comes because their presence, every rizq comes
because their presence, ‘aazab (punishment) is kept away because their presence.
Allah (AJ) describe, ‘How I could punish you and your people or any group of people
when you are amongst them?’
Who is amongst them?
These are ahbab e-Nabi ﷺ they keep the love of Sayyidina Muhammad ﷺ. Ruhaniyat (spirituality)
of Prophet ﷺ must always be with them.
How Allah (AJ) going to bring ‘aazab on them?
And they’re teaching, ‘With that love, make istighfar’ (seek forgiveness) and that’s
why the second part ‘And they were repenting.’
Because anyone who has the love of Sayyidina Muhammad ﷺ is continuously taught: ‘Make
mahgfirah (forgiveness), make your tawba; make your repentance.’
It’s a cleaning and that’s what Allah (AJ) describing, ‘How I’m going to punish
them.’
So, understood that these souls, these blessed souls, the radiating light of Allah (AJ),
the blessings of Allah (AJ) upon their soul is what brings all these blessings into an
area.
So, then these are not regular associations and these are not regular teachings.
This is a way in which to reach that reality for the people who understood that make something
holy in your life.
You make a goal; in this world they teach you for work: ‘Make a goal and achieve it.’
Oh, for akhirah you make a goal too that I want to hold something dear to me more precious
than anything of my existence and I want to love it more than I love myself.
Do everything and give everything and support everything for that reality and that reality
for us and from our shaykhs’ teachings was tahzim e-Nabi ﷺ.
Everyday wake up, ‘How am I going to glorify the magnificent status of Sayyidina Muhammad
ﷺ today?
What am I going to do to raise that and to be a part of that?’
They have a goal in their life that, ‘I’m going to go to the mawlid, I’m going to
go to the zikr (Divine remembrance), I’m going to support the zikr, I’m going to
try to spread that teaching — spread that love.
I’m going to work hard so that I can achieve and from that achieving Ya Rabbi I want to
conduct a mawlid, I want to support a mawlid, I want to do all these things.
Give me a rizq in which to do those things but not give me a rizq in which I can put
into bank, die and give it all to my kids.’
All of my kids are here, they want that (Shaykh smiles).
It’s not the only goal in life.
We have to have a goal so we set a goal and then we see how we’re going to achieve that
goal.
So, that everyday we feel like we’re waking up for a reason otherwise we don’t understand
why we’re waking up anymore.
You’re waking up just to pay bills?
Or this was, ‘I have to give me some strength Ya Rabbi so that I can do more.
I want to meet Sayyidina Muhammad ﷺ whether in this dunya or my last breath what am I
going to greet him with.
That I did something good, I did some sort of mawlid, I continuously had a mawlid, I
always gave out food.’
Go into the area and give out food to the poor for the sake of the name of Sayyidina
Muhammad ﷺ and we can think of millions of things.
If you can write, write articles.
If you have tech knowledge and computer knowledges, come and help our dawah (religious propagation).
If you have abilities, you have resources, you have finances so many things to be done.
And that every night you sleep understanding know that I made my dunya my means in which
to achieve my akhirah; I did not make them two different that my dunya became my only
reason to achieve my akhirah.
And everyday thinking Ya Rabbi that make my akhirah to be stronger, give me a himmah and
strength and when my akhirah is ready for me and Allah’s (AJ) ready with His servant
says, ‘Your palace is set for you; my beloved come back home, your time is finished.’
Now Allah (AJ) don’t take anyone because it’s a rahmah (mercy) knowing ‘Your house
not ready, were I’m going to take you?
Into punishment?
You’ve done nothing.’
When Allah (AJ) satisfied with His servant of course He loves him and brings him back.
Says, Now come back, your home is ready with us.
You sitting amongst people for what?’
We have a purpose in our life.
Give us a peaceful and sakina – a tranquillity when we sleep.
We pray that Allah (AJ) open that reality of mawlid e-Nabi ﷺ.
As soon as you come in the attendance of the milad and make a life of mild-e-Nabi ﷺ,
Allah (AJ) opens a victorious light within your heart and your soul.
That as soon as you praise and come for that reality, the light of Sayyidina Muhammad ﷺ
begins to enter into your soul and into your wujood (existence), into your being.
And that victorious light of Prophet ﷺ is the one that fights for you.
Is the one “Mubashshiran” and “wa nazeeran.”
Not from outside but “Shahidan” that Allah (AJ) sends Nur al-Muhammad ﷺ (Light of Prophet
Muhammad ﷺ).
“Feekum” that He becomes and enters into your reality.
As soon as you acknowledge the milad e-Nabi ﷺ, you opened up a key.
We talked with the gentlemen before: If you think the key in Islam is always the obvious,
it’s wrong.
The key is something you don’t pay any respect to it and there must be a miftah — a key
of realities.
You know the key for Wilayat (Sainthood) is not somebody you may think he knows Arabic
good or he’s like this or he’s like that.
Look to a shaykh and you say, ‘Oh I think this shaykh is a pious shaykh.’
If you don’t see him using this (Shaykh holds up a miswak) sainthood has not entered
into his heart because they know the secret of this miswak (tooth cleaning stick).
Something small but huge.
This has a tremendous reality into the heart and the energy of the heart.
It’s not the equivalent of toothbrush and toothpaste, had nothing to do.
The du’a (supplication) of this was not, ‘Please, Ya Rabbi, grant me shiny teeth.’
“Nifaaq fi qalbi wa shirk khafi (take away the hypocrisy in my heart and the hidden polytheism),”
not my teeth to be shiny.
If you see a shaykh without that, he did not reach Wilayat because that’s a key.
Anybody who wants the key for their heart, check your underwear.
‘Oh, what, what he talking about, what shaykh talking about?’
(laughter).
If you don’t have an ihtiram to make sure that your private is clean after you washed
in the facility and that you are going to meet your lord najes and dirty.
How anything sincere can open upon that servant.
They think the washing of their body, their face and throwing water all over them inside
the wudu (ablution) area and make everywhere to be wet and have to be repaired.
They think its external, ‘Let people see I’m gonna wet myself a lot.’
No, no the key to wudu was what?
Check the shorts, if you took enough care to make sure that you’re clean privately,
only you and your lord know how you’re clean that ‘Ya Rabbi make me to be clean to the
best of my ability, I have a meeting with you.’
So, the secret for wudu was your private wudu not that one that everybody sees you with
and Islam is filled with these realities.
That it’s a key.
When you understood the key from these awliyaullah and then we understood how to reach towards
Allah’s (AJ) satisfaction.
Subhana rabbika rabbal ‘izzati ‘amma yasifoon, wa salaamun ‘alal mursaleen, walhamdulillahi
rabbil ‘aalameen.
Bi hurmati Muhammad al-Mustafa wa bi siri Surat al-Fatiha.
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