There are many other Disjointed Letters,
but thet are all trivial,
the main ones are the following three: 'Alif Laam Meem’,
which has already been introduced;
‘Alif Laam Meem Ra',
the doctrine of which has already been introduced without you being informed;
and then there is 'Alif Laam Ra',
The Difference Between ALM, ALMR & ALRA
God said in the Qur'an
that ‘Alif Laam Meem Ra are signs alluding to that book
and the book, O Messenger of God, that has been revealed upon you is also truthful’.
So, we come to learn that there are two books being mentioned here.
When the Qur'an mentions 'book'
it does not refer to the printed compilation of the Qur’an,
it refers to knowledge.
So, in this verse, God mentions two different books.
Surah Ra’d - ra’d mean a loud voice, a scream.
Ra’d means a loud voice.
So, ‘Alif Laam Meem Ra tilka…’
Now, let’s find out what ‘tilka’ means.
Tilka is a word used to denote something at a distance,
like ‘haza’ is used for something nearby
and ‘zalik’ is used to signify something far away,
the plural of which is ‘tilka’.
‘Tilka ayatul kitabi
- Alif Laam Meem Ra is a sign alluding to that book (at a distance)’,
and then the ‘و’ (meaning ‘and’) separates the statement, it is a joiner.
‘Wal lazee unzila ilayka
- and that which has been revealed unto you…’
‘min rabbika - from your Lord…’
‘al haqqu - is also truthful…’
‘wa laakin aksaran naas la yu’minoon (however, the majority of human beings shall not have faith in them)’.
God has already written them off,
that the book of Alif Laam Meem Ra is truthful
and ‘O Messenger of God, the book revealed unto you is also truthful’
but the problem is that a majority of humans will not have faith in them.
Imam Jafar as Sadiq (a) declared,
‘iza kharaja bi amr un jadeed’
that when Imam Mehdi arrives, He shall bring a new command,
‘wa kitabun jadeed (and a new book),
sunnatun jadeed (a new tradition), qaza un jadeed (a new punishment)’.
When Imam Mehdi (as) arrives,
He shall bring a new command and ‘kitaabun jadeed - a new book’.
God has put you in a tight spot here
because that new book is neither the Qur’an nor apart from the Qur’an.
Neither is it the Qur’an nor is it something separate from the Qur’an.
Each divinely ordained personality to be sent by God in the future is mentioned in the preceding holy scripture,
for instance, the Bible mentions Prophet Muhammad (s).
Does it not?
Why is there no mention of an imminent personality in the Qur’an?
Because prophethood and messengerhood ended with Prophet Muhammad (s).
Now, there will not be any mention of another prophet since prophethood has ended;
however, there is mention of the divine signs.
‘Sanoorihim ayatina fil afaaqi wa fi anfusihum hatta yatabaiyana lahum innahul haq’
‘We shall show them - sanoorihim ayatina…’
‘We shall show them our signs in the future’,
‘fil afaaqi - in the horizons/skies’,
‘wa fi anfusihim’. Those signs shall be shown in the skies,
‘wa anfusihim - and it shall be shown within their beings…’
This means that since the countenance of Gohar Shahi shines on the Moon, so shall it shine on a human heart.
Since the countenance of Imam Mehdi is on the Sun, so shall it be on a human heart, because this is God’s promise.
‘We shall show them our signs in the horizons and within their beings…’
And then, take a look at God’s determination and resolute.
‘Hatta yatabaiyana lahum innahul haq’.
This is more effectively expressed in English.
‘Until they are convinced that He is the truth’.
‘Hatta yatabaiyana lahum innahul haq’
- until this becomes as clear as day to those people and they begin to say, ‘He is the truth’.
‘Hatta yatabaiyana lahum’
- until they are absolutely convinced,
God shall continue to show his signs.
This is a series,
a sustained sequence of signs pertaining to Imam Mehdi (as).
It is not a one-time occurrence.
For instance, Moses had a staff.
When the magician came to challenge Moses, God said, ‘Strike the staff on the ground, it will turn into a snake’.
Now, both the staff and the snake have disappeared. Where is the staff?
It was a one-time occurrence; once the miracle was shown, it all ended.
Abraham jumped into a pit of fire but it was transformed into a bed of roses only for him.
If you jump into a pit of fire, you will get burned.
The fire had no effect on Abraham alone.
Then, the moon was split in half and then it was put together again,
but we did not witness this;
a miraculous event took place and then it ceased.
However, when it comes to Imam Mehdi (as),
God declares in the Qur’an that I shall show the people my signs,
and I shall continue to manifest them
until you are convinced that Gohar Shahi is the truth.
‘I will continue to show them,
hatta yatabaiyana lahum innahul haq
- until you are convinced fully that He is Truth’.
This is the truth.
So, the Qur’an talks about the divine signs,
and then there is mention of the book.
We read about it in Surah Ra’d just now,
‘Alif Laam Meem Ra, tilka ayatul kitaab
- these [disjointed letters] ALMR are the signs alluding to that book’.
There is a book and ‘ALMR’ are the signs of that book.
It is a book.
Now, it is the Qur’an that says there is another book,
we have not fabricated this ourselves, have we?
It’s written in the Qur’an.
It has to be accepted that there shall be a new book.
It has to be accepted that Gohar Shahi has introduced a new book.
Why is it new? Although, it’s not actually new.
Whatever you see for the first time will be new to you,
although the book that Gohar Shahi shall disclose has been mentioned in the Qur’an.
‘ALMR, tilka ayaatul kitaabi’.
There is a book, the signs of which are ‘ALMR’.
Then God said to the Prophet (s), ‘wal lazee unzila ilayka min rabbika
- and the book that has been revealed unto you by your Lord…’
‘al haqqa - is also truthful…’
‘wa laakin aksaran naas la yu’minoon
- but the majority of human beings will not submit to it’.
This is God’s statement.
Now, this statement ‘unzila ilayka min rabbika al haqqa’
- which book was revealed unto the Prophet (s)?
This is indicative of Alif Laam Meem.
The remaining 30 chapters of the Qur’an are not significant.
Ask me why.
It only contains knowledge regarding the purification of the lower self
and this doctrine was revealed unto Jesus Christ, so it was already available.
It was revealed unto Moses, too. The Shariah of Moses is far more stringent than [Islamic] Shariah.
The doctrine of purifying the lower self was given to every prophet and messenger,
it’s not a miraculous thing.
Miraculous is the new doctrine which was not revealed to anyone, neither Moses nor Abraham or Jesus.
It was revealed unto Prophet Muhammad (s);
the doctrine of Alif Laam Meem Ra
through which the hearts of people were connected to God,
they were able to see and converse with God. This is miraculous.
Purifying the lower self is not miraculous.
Sarkar said that Gautam Budhha was a predestined heaven-bound soul,
but due to the environment, he was unable to find the path that led to God.
Now, he was a predestined loving soul
- this is the doctrine Sarkar wrote in Deen e Ilahi (The Religion of God)
that if there is a predestined loving soul that is born into an unfavourable atmosphere in the world
or is born into a household that practises a manmade religion,
he shall never be able to reach God.
Or, if he is born into a sect,
since sectarianism is separate from religion, he shall never find God.
So, God refers to such people as disabled believers;
whether they follow a religion or not, they are destined for paradise because they are believers.
Now, Gautam Buddha was a predestined believer but he did not find the path.
He did not find the path but he yearned for God.
As a result of this yearning, he abandoned his kingdom and set off for the jungle.
Now although he had made his abode in the jungle, he did not know what to do there.
Gautam Buddha found himself in a state of apprehension; there was no food, so he remained hungry.
After a few days of starvation, he began to feel some light within.
Since he had been starving, the supply of negative energy lessened and he began to feel some light within
which led him to feel that he was on the right path.
Then, he quit the consumption of food altogether.
Since he ate nothing, his body became slender
and whenever he would close his eyes, he would see divine light all around.
He then heard a voice from the skies, saying 'This is Buddha',
which in his language meant 'enlightened'.
Meaning, he had become enlightened.
Now, this is something that happened to him since he was a predestined loving soul.
God adores everything a predestined loving soul does [to reach God].
Now, if you were to copy him - you do not have divine light in you nor are you a predestined loving soul, you are lost.
But if we say this to the Buddhists, they will be offended.
Similarly, Baba Guru Nanak was rendered benevolence by Shaikh Abdul Qadir Jilani (Ghaus Pak).
Ghaus Pak said to Baba Guru Nanak, ‘Recite the Kalima and then I’ll render you spiritual benevolence’.
Baba Guru Nanak said, ‘I will recite ‘’La Ilaha Illa Allah’’
but I will not recite ‘’Muhammadur Rasool Allah’’.’
‘I will recite La Ilaha Illa Allah but not Muhammadur Rasool Allah’.
Sarkar beamed at this
and said, ‘So he [Ghaus Pak] said, ‘’Well alright, just recite La Ilaha Illa Allah’’.
Now, when he recited La Ilaha Illa Allah, the divine light that entered his heart was the same divine light with which God created Muhammad (s).
It was the same divine light with which Muhammad (s) was created
and so when the divine light entered his heart,
he automatically obtained love for Prophet Muhammad (s).
Automatically.
In spirituality, the esoteric doctrine does not talk about loving the Prophet (s), Maula Ali (a), or anyone else,
but simply bringing divine light into your heart
and whosoever possesses that divine light, you shall begin to love them involuntarily.
Whoever has that divine light in them, you will involuntarily begin to love them
because when you obtain the same divine light, a connection is formed between you and them.
We conducted an experiment. What was the experiment?
Sarkar gave people the zikr of 'Allah Hoo'.
Now, how could I tell the world that the new book that was to be sent
- the letters of which are ‘ALRA’
- the seed of that book was endowed upon me,
and it was infused within my body in the form of a vocal spirit.
So, I conducted an experiment, I rendered certain people the zikr of 'RaRiaz'.
Saleem Bhai from Lalukhet came to meet me in Bangkok
and he said, 'Please grant me zikr’,
in fact, he asked, ‘Bestow upon me the zikr of RaRiaz’.
I have known Saleem Bhai for a long time, he has been with me through the good and bad.
The moment he took the zikr, it initiated instantly. Vigorously.
So, we conducted this experiment to see what happens.
We noticed that all those who took the zikr of 'RaRiaz'
internally became directed towards us,
the same was not the case with those who had taken 'Allah Hoo'.
However, the one who had the divine light of ‘RaRiaz’
was inclined towards us.
Why did this happen?
It is because the tree [of that seed] is here.
We had never told anyone before,
that the seed [of that zikr] is in our possession.
If we so will, we may inscribe it on a stone, on your heart,
on the Moon, on the Mother of all Books or the Empyrean of God.
It has been given to us, now it is down to our will as to whom we give it to.
Since it was given to us, this decision must have been taken carefully.
And who shall we be giving this name to?
We shall give it to those who long for Sarkar or those who want to love Sarkar.
What we told people is what God said about the keys of the Unseen Realm,
that nobody knows about it.
So, we said, ‘Go and ask God’,
but this very name is the key to the Unseen.
'Alif Laam Ra' is the key.
Now, these are two books.
One is strong and the other is the strongest.
'Alif Laam Meem Ra' is for the united nation, this is the strong book.
But then there is the strongest one which is ‘Alif Laam Ra',
which is also mentioned in Surah Yunus.
‘Alif Laam Ra, tilka ayaatul kitaabul hakim
- These are the signs of that book of wisdom'.
'A kaana linnaasi 'ajaaban - The humans were astounded…’
‘awhainaa 'ilaa rajulin minhum
- that we have blown the soul unto an individual from amongst them'.
They were quite surprised because the chosen one was from amongst them,
he grew up with them, he behaved just like them.
God chose him from the rest and people were astounded by it.
This is what God is saying,
that people are astounded that we have chosen one from amongst them, one of their own friends, upon whom we have blown the spirit.
Then God says, ‘an anzarin naas - to caution them…’
‘wa bashshiril lazeena 'aamanoo’. And those who would become momin (believers),
he would give them a discount
- meaning, if they commit a sin,
he would say, ‘You are forgiven, it will not effect your spiritual health’.
This is the glad-tiding.
‘Anna lahum qadama sidqin 'inda Rabbihim’.
So, what did the Lord do then?
'The Lord, from himself, endowed upon them steadfastness',
which means that this is the path upon which the feet shall falter.
We were in Bradford with Sarkar in 1993
and one day, Sarkar said, 'We have been shown a scene from the future.
There shall come a storm in the near future.
Great pillars shall be dislodged and great people shall be misguided.
However, those who shall have firm faith in our being,
the ground shall hold their feet firmly and not allow them to fall'.
This [verse] gestures towards the same incident.
There are many other Disjointed Letters,
such as 'Kaaf' and ‘Suaad’, 'Haa' and 'Meem' are also Disjointed Letters.
But these are all trivial, the main ones are the following three:
'Alif Laam Meem’, which has already been introduced;
‘Alif Laam Meem Ra', the doctrine of which has already been introduced without you being informed;
and then there is 'Alif Laam Ra', the doctrine of which has not yet been revealed.
These are the most important ones.