So my friends, I'm starting a new series
and the new series is sutras versus axioms whatever you want to call
them from the Bhagavad Gita and once again I'm relying on my notes
and as I read these,
my suggestion is that you listen with your body, with your mind
and with stillness
in your heart.
Mostly I don't need to do a commentary
but if there's a need then I will
um
the sutras meant for a weakening too
the fundamental reality of the universe
and the fundamental reality of
you and me as awareness. So the Bhagavad Gita of course has many commentaries
but I'd like to share
how I see it. Okay, Lord Krishna
represents pure consciousness.
Arjuna,
the warrior represents the conditioned mind.
The battlefield is between good and evil. Crook cetra.
However,
the so called
enemies
are our own shadows. There's nothing to vanquish.
Only two
understand
that the shadow self is what we
consider
so called sin, evil and the collective shadow
is
our collective conditioned
um feel for
mind separate mind.
So that's enough for now I'll start with about 10
sutras or more and let's see how you enjoyed them.
Never was a time when I was not, nor you,
nor will there ever be a time hereafter
when we shall cease
to be.
Just as the soul in this body passes through childhood,
youth and old age.
So does it pass into another body.
The stead first
are not deluded.
Those in equanimity are not deluded.
The context of the senses and their objects.
Remember objects are perceptual activities of the self.
The context of the senses and their objects
which give rise to pleasure and pain are transient and fleeting.
Every perception is a snapshot,
that's it. Otherwise, consciousness consciousness moves on.
Therefore, one must experience them as such.
I'll repeat that
the contacts of the senses and their objects which give
raise to pleasure and pain are transient and fleeting.
Therefore, one must experience them as such.
The ways is one
whom
the wise is one
to whom pleasure and pain are alike.
Transient, fleeting contacts of the senses
with the objects of perception,
objects don't exist. There
modes of knowing
and
activity and perception in awareness,
The Wise in whom
pleasure and pain are alike.
Transient, fleeting contacts of the senses with the objects of perception,
Those otherwise
such a one
Such a ways. one
is not tormented by the Ope
is not tormented by the poles of
opposite experiences and becomes fit for enlightenment.
Equanimity.
The unreal
has no existence and the real never ceases to be
the reality of both has been perceived by the seers of truth.
Know that to be imperishable by which all this is paraded,
but none can bring about the destruction
of this indestructible substance
which is
your self
awareness. Pure awareness.
He is never born,
nor does he ever die,
nor having once government to being really ever cease to be
once coming to becoming. I would say
he is unborn eternal, unchanging and ancient. He's not slain when the body is slain,
he she It
doesn't matter,
just just as a human being takes off worn worn out garments.
Once again, just as a human being takes off worn out,
worn out garments and puts on new ones.
So the embodied soul costs of worn off
worn out bodies and enters new ones
to be repeated, just
as the human
takes off worn out garments
and puts on new ones.
So to the embodied soul costs of worn out bodies and enters new ones.
Weapons cannot shatter it.
We're talking about the solar awareness.
Weapons cannot shatter it, fire cannot burn it, water cannot wet it,
and wind cannot make it dry.
Ancient and unborn.
This soul is eternal. All pervading, unchanging
and immovable.
It is unmanaged, fest, and beyond thought.
And last one for today,
death is certain of that which is born.
Birth is certain of that which days
lament not
over that, which is inevitable.
The self is beyond both birth
and death.
Okay, my friends so much for today and let me know if this is useful.
If it is, then I'll continue otherwise,
I'll just do it by myself