- The Sermon on the Mount is the largest collection
of the teachings of Jesus, all about his good news
that God's heavenly Kingdom has touched down
here on Earth.
- The teachings are divided into three parts: an introduction,
a main body, and a conclusion.
- We'll start with the introduction
where Jesus addresses the identity of his followers,
and this section has three parts.
- Right.
First come nine announcements
that are often called the Beatitudes,
and they're all about who is experiencing the good life.
We'll look at the first set of three, which claim
that God's heavenly Kingdom is coming
to the least likely people.
It begins like this.
- "Blessed are the poor in spirit"
- So that word "blessed" is "makarios."
It's a word used to describe someone
that you think is experiencing blessing,
that is, God's favor in abundance.
- Look over there, that person's living the good life.
- Exactly. To see this point
clearly, we could suggest the translation:
- "How good is life for the poor in spirit."
So what does that mean, to be poor in spirit?
- Well, in the Bible, a person's spirit is their life
breath, their inner vitality.
So if your inner spirit is poor,
then you are lacking energy and power.
- Like feeling downcast or discouraged?
- Yes. But this phrase also can be used
to describe those lacking external power, like those on the
margins of a society.
- Now, being powerless doesn't seem like the good life.
- And that's the surprise that Jesus is going
for here in this first line.
And then the blessing that God has in store for them?
That's in the second line.
- "Because theirs is the kingdom of the skies."
Okay, but what's the kingdom of the skies?
- Well, the kingdom of the skies is God's heavenly reality
where everything is done according to God's good will.
And that's what Jesus is bringing here to the land
for people to experience now.
Jesus is going first to the poor
and the powerless, inviting them into God's Kingdom.
And so this is the blessing.
Instead of being last, Jesus offers God's Kingdom
to them first.
- Cool. The next one is, "How good is life for those
who grieve, because they will be comforted."
- People lacking power usually have to face a lot
of hardship, loss, and grief.
But Jesus announces that a time of comfort is coming.
- "How good is life for the unimportant,
because they will inherit the land."
- That word "unimportant" is the Greek word "praus,"
which is often translated "the meek."
But this isn't just about being humble.
This word also refers to people
who have no influence in society, those
who are looked down on and discarded.
- And Jesus says that they will inherit the land?
- Yes, he's quoting from Psalm 37, a poem about God's plan
to elevate the poor
and oppressed to inherit the land while those
who do evil lose everything.
This recalls the beginning of the Bible story
where God gives the land to all humanity,
to oversee it on God's behalf.
Not just some people, but everyone.
- So the first three announcements are about God's Kingdom
coming to the powerless, the grieving, and the unimportant.
- In the next three sayings, Jesus describes the character
of those who will be most at home in God's Kingdom.
- "How good is life for those who hunger
and thirst for righteousness because they will be satisfied."
- Righteousness, or in Greek, "dikaiosyne," means living in right
relationship with God
and others, treating people with fairness and justice.
So it's helpful to render this word as "right relationships."
- Now, if I'm hungry and thirsty for it,
that means there's a desire there
that hasn't been met.
- Right. So apparently the good life includes being unsatisfied
with the disorder in our world
and the broken relationships between people.
- Yeah, like a holy discontent, a longing
to see relationships made right all over.
And those who long for this will find it?
- Well, when people treat each other the way Jesus taught, it
leads to healthy, satisfying relationships
where things are made right.
That's what God's Kingdom is all about.
- "How good is life for those who show mercy,
because they will be shown mercy."
- Mercy is a step beyond doing what is simply right or fair.
Mercy is generosity.
It is extravagant kindness that goes beyond what is required.
And the degree to which we show mercy is connected to
how much mercy we'll receive.
- "How good is life for the pure in heart,
because they will see God."
- Here,
Jesus adopts a phrase from his Bible, in Psalm 24,
where only the pure of heart can ascend the mountain
of the Lord and stand in his holy place.
- Okay, but what does that mean, to be pure of heart?
- Well, in the Bible, it means living from pure motives.
You can be nice to people but still have contempt for them.
You can be devoted to God but do it for public praise.
So being pure of heart is about having your desires align
with God's desires in all of your actions.
- I mean, this is a high calling. Right
relationships, a life of mercy, and pure motives.
- But for Jesus, this is what humans are made for: to desire
what is good and beautiful and just
and, above all, to desire God,
who alone can satisfy our deepest longings.
The last three announcements are about the difficult path
ahead for those who choose to follow Jesus
and enter into God's Kingdom.
- "How good is life for the peacemakers,
because they will be called children of God."
- When God's Kingdom arrives in full one day,
it will bring peace between all people.
And so anyone entering God's Kingdom now is called to work
as a peacemaker.
That means entering into conflicts
and working creatively to open up a just
and generous path forward for others.
And that may sound nice,
but it can be dangerous, as Jesus goes on to say.
- "How good is life for those
who have been persecuted on account of doing-what-is-right,
because theirs is the kingdom of the skies."
- Very often, wading into conflicts and pursuing peace
and reconciliation will mean pushing against the status quo.
And that'll likely result in resistance, getting
fired at from all sides.
But if this peacemaking reflects the loving way of Jesus
and is done for his reputation, it's worth it.
- "How good is life for you when people insult you
and persecute and spread evil lies
against you on account of me.
Celebrate and shout for joy,
because your reward is great in the skies, for this is
how they persecuted the prophets before you."
- Be prepared to be misunderstood, Jesus says.
You could be made fun of, treated unfairly, or labeled.
- And Jesus says that's not only worth it,
it's actually a cause for celebration?
- Right.
Jesus says, look to Israel's past prophets as an example.
When you are misunderstood for peacemaking,
you stand in a long line of God's people who spoke up
for righteousness, justice, and mercy.
It is both the cost
and the reward for bearing witness to God's Kingdom.
Next, Jesus describes his followers
with a new image, comparing them to salt.
Here's how he puts it.
- "You are the salt of the land."
So why is Jesus calling his followers salt?
- In the ancient world, salt had an important function:
to preserve food and make it last a really long time.
This is why, in the Hebrew Bible, salt is associated
with God's long-lasting covenant promises to Israel.
- Right.
So in that covenant, God chose Israel from
among the nations to be his partners.
He would bless them so that they could together spread life
to the world around them.
- Right. And just like salt preserves food, the role
of God's partners is to preserve the life of creation
by preserving the covenant.
And this partnership is a choice, which is why Jesus says:
- "But if the salt becomes unsalty, with
what can it be made salty again? It's useful
for nothing except to be thrown out
and stepped on by humans."
- According to Israel's prophets,
Israel violated their covenant with God.
That is, they became unsalty.
So God allowed enemy nations to conquer
and exile them from their land and stomp all over them.
But here, Jesus is announcing something bold
to his followers. God is renewing his salty
crew within Israel.
Through Jesus, they can experience God's covenant blessings
and recover Israel's calling
to preserve the life of the world.
Jesus then concludes with one final image,
which goes like this.
- "You are the light of the world.
A city that is set up on a mountain isn't able to be hidden."
- Jesus is taking this image from the Hebrew prophet Isaiah
who said that one day, God's heavenly reign will touch down
on Earth in Jerusalem, high on a hill.
This is a heavenly city,
and its light will be like the dawn of a new creation.
- So Jesus takes an ancient promise about Jerusalem
and applies it to himself and his followers.
They are the light? They are the city?
- Exactly. God is beginning his new city,
the new creation, right here and right now.
- And in this city, the whole world gets
to experience the goodness of God.
- Right.
Which is what he says next.
- "And they don't light a candle
and place it under a basket. Rather, upon a candle-stand,
and it will shine on everyone in the house.
In the same way, let your light shine
before people so that they can see your good works,
and so they can give honor to your Father
who is in the skies."
So what does Jesus mean by "good works"?
- Well, elsewhere, Jesus
and his apostles describe good works as acts of service
for people in need and generosity to the poor.
And this links back to the nine announcements
where Jesus describes the character of those
who are most at home in God's Kingdom.
They hunger for right relationships,
and they work for peace in the world.
And as they do so, they bring more
and more of the light
of God's Kingdom from Heaven down to Earth.
- Our mission at Bible Project is
to help people experience the Bible
as a unified story that leads to Jesus.
- We're able to give away for free everything that we make
because of generous people like you all around the world.
- You can see our entire video library,
check out all of our resources, and join us at bibleproject.com.